Hosea 8:2
Parallel Verses
English Standard Version
To me they cry, “My God, we—Israel—know you.”

King James Bible
Israel shall cry unto me, My God, we know thee.

American Standard Version
They shall cry unto me, My God, we Israel know thee.

Douay-Rheims Bible
They shall call upon me: O my God, we, Israel, know thee.

English Revised Version
They shall cry unto me, My God, we Israel know thee.

Webster's Bible Translation
Israel shall cry to me, My God, we know thee.

Hosea 8:2 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

The decisive wars - Daniel 11:10-12

Here the suffix in בּנו refers to the king of the north, who in Daniel 11:9 was the person acting. Thus all interpreters with the exception of Kranichfeld, who understand בנו of the son of the Egyptian prince, according to which this verse ought to speak of the hostilities sought, in the wantonness of his own mind, of the king of the south against the king of the north. But this interpretation of Kranichfeld is shattered, not to speak of other verbal reasons which oppose it, against the contents of Daniel 11:11. The rage of the king of the south, and his going to war against the king of the north, supposes that the latter had given rise to this rage by an assault. Besides, the description given in Daniel 11:10 is much too grand to be capable of being referred to hostility exercised in mere wantonness. For such conflicts we do not assemble a multitude of powerful armies, and, when these powerful hosts penetrate into the fortresses of the enemy's country, then find that for the victorious invaders there is wanting the occasion of becoming exasperated for new warfare. The Kethiv בנו is rightly interpreted by the Masoretes as plur., which the following verbs demand, while the singulars ועבר ושׁטף וּבא (shall come, and overflow, and pass through) are explained from the circumstance that the hosts are viewed unitedly in המון (multitude). בּוא בּא expresses the unrestrained coming or pressing forward, while the verbs ועבר שׁטף, reminding us of Isaiah 8:8, describe pictorially the overflowing of the land by the masses of the hostile army. וישׁב (jussive, denoting the divine guidance), and shall return, expresses the repetition of the deluge of the land by the hosts marching back out of it after the עבּר, the march through the land, - not the new arming for war (Hv.), but renewed entrance into the region of the enemy, whereby they carry on the war מעזּה עד, to the fortress of the king of the south, corresponding with the הצּפון מלך בּמעוז in Daniel 11:7 (to the fortress of the king of the north). יתגּרוּ signifies properly to stir up to war, i.e., to arm, then to engage in war. In the first member of the verse it has the former, and in the last the latter meaning. The violent pressing forward of the adversary will greatly embitter the king of the south, fill him with the greatest anger, so that he will go out to make war with him. The adversary marshals a great multitude of combatants; but these shall be given into his hand, into the hand of the king of the south. רב המון העמיד (he raised up a great multitude) the context requires us to refer to the king of the north. בּידו נתּן, v. Leng., Maurer, and Hitzig understand of the acceptance of the command over the army - contrary to the usage of the words, which mean, to give into the hand equals to deliver up, cf. 1 Kings 20:28; Daniel 1:2; Daniel 8:12-13, and is contrary also to the context. The marshalling of the host supposes certainly the power to direct it, so that it needs not then for the first time to be given into the power of him who marshalled it. The expression also, "to give into his hand," as meaning "to place under his command," is not found in Scripture. To this is to be added, that the article in ההמון refers back to רב המון. But if ההמון is the host assembled by the king of the north, then it can only be given up into the hand of the enemy, i.e., the king of the south, and thus the suffix in בּידו can only refer to him. The statements in Daniel 11:12 are in harmony with this, so far as they confessedly speak of the king of the south.

Hosea 8:2 Parallel Commentaries

Treasury of Scripture Knowledge

Hosea 5:15 I will go and return to my place, till they acknowledge their offense, and seek my face: in their affliction they will seek me early.

Hosea 7:13,14 Woe to them! for they have fled from me: destruction to them! because they have transgressed against me: though I have redeemed them...

2 Kings 10:16,29 And he said, Come with me, and see my zeal for the LORD. So they made him ride in his chariot...

Psalm 78:34-37 When he slew them, then they sought him: and they returned and inquired early after God...

Isaiah 48:1,2 Hear you this, O house of Jacob, which are called by the name of Israel, and are come forth out of the waters of Judah...

Jeremiah 7:4 Trust you not in lying words, saying, The temple of the LORD, The temple of the LORD, The temple of the LORD, are these.

Micah 3:11 The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money...

Matthew 7:21 Not every one that said to me, Lord, Lord, shall enter into the kingdom of heaven...

Matthew 25:11 Afterward came also the other virgins, saying, Lord, Lord, open to us.

Luke 13:25 When once the master of the house is risen up, and has shut to the door, and you begin to stand without, and to knock at the door...

Titus 1:16 They profess that they know God; but in works they deny him, being abominable, and disobedient, and to every good work reprobate.

1 John 2:4 He that said, I know him, and keeps not his commandments, is a liar, and the truth is not in him.

Cross References
Titus 1:16
They profess to know God, but they deny him by their works. They are detestable, disobedient, unfit for any good work.

Psalm 78:34
When he killed them, they sought him; they repented and sought God earnestly.

Hosea 7:14
They do not cry to me from the heart, but they wail upon their beds; for grain and wine they gash themselves; they rebel against me.

Hosea 8:3
Israel has spurned the good; the enemy shall pursue him.

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