English Standard Version
Therefore he sacrifices to his net and makes offerings to his dragnet; for by them he lives in luxury, and his food is rich.
King James Bible
Therefore they sacrifice unto their net, and burn incense unto their drag; because by them their portion is fat, and their meat plenteous.
American Standard Version
Therefore he sacrificeth unto his net, and burneth incense unto his drag; because by them his portion is fat, and his food plenteous.
Therefore will he offer victims to his drag, and he will sacrifice to his net: because through them his portion is made fat, and his meat dainty.
English Revised Version
Therefore he sacrificeth unto his net, and burneth incense unto his drag; because by them his portion is fat, and his meat plenteous.
Webster's Bible Translation
Therefore they sacrifice to their net, and burn incense to their drag; because by them their portion is fat, and their food plenteous.
Habakkuk 1:16 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
"Therefore thus saith Jehovah, Behold, I devise evil concerning this family, from which ye shall not withdraw your necks, and not walk loftily, for it is an evil time. Micah 2:4. In that day will men raise against you a proverb, and lament a lamentation. It has come to pass, they say; we are waste, laid waste; the inheritance of my people he exchanges: how does he withdraw it from me! To the rebellious one he divides our field." The punishment introduced with lâkhēn (therefore) will correspond to the sin. Because they reflect upon evil, to deprive their fellow-men of their possessions, Jehovah will bring evil upon this generation, lay a heavy yoke upon their neck, out of which they will not be able to necks, and under which they will not be able to walk loftily, or with extended neck. המּשׁפּחה הזּאת is not this godless family, but the whole of the existing nation, whose corrupt members are to be exterminated by the judgment (see Isaiah 29:20.). The yoke which the Lord will bring upon them is subjugation to the hostile conqueror of the land and the oppression of exile (see Jeremiah 27:12). Hâlakh rōmâh, to walk on high, i.e., with the head lifted up, which is a sign of pride and haughtiness. Rōmâh is different from קוממיּוּת, an upright attitude, in Leviticus 27:13. כּי עת רעה, as in Amos 5:13, but in a different sense, is not used of moral depravity, but of the distress which will come upon Israel through the laying on of the yoke. Then will the opponents raise derisive songs concerning Israel, and Israel itself will bewail its misery. The verbs yissâ', nâhâh, and 'âmar are used impersonally. Mâshâl is not synonymous with nehı̄, a mournful song (Ros.), but signifies a figurative saying, a proverb-song, as in Isaiah 14:4; Habakkuk 2:6. The subject to ישּׂא is the opponents of Israel, hence עליכם; on the other hand, the subject to nâhâh and 'âmar is the Israelites themselves, as נשׁדּנוּ teaches. נהיה is not a feminine formation from נהי, a mournful song, lamentum lamenti, i.e., a mournfully mournful song, as Rosenmller, Umbreit, and the earlier commentators suppose; but the niphal of היה (cf. Daniel 8:27): actum est! it is all over! - an exclamation of despair (Le de Dieu, Ewald, etc.); and it is written after 'âmar, because נהיה as an exclamation is equivalent in meaning to an object. The omission of the copula Vav precludes our taking 'âmar in connection with what follows (Maurer). The following clauses are a still further explanation of נהיה: we are quite laid waste. The form נשׁדּנוּ for נשׁדּונוּ is probably chosen simply to imitate the tone of lamentation better (Hitzig). The inheritance of my people, i.e., the land of Canaan, He (Jehovah) changes, i.e., causes it to pass over to another possessor, namely, to the heathen. The words receive their explanation from the clauses which follow: How does He cause (sc., the inheritance) to depart from me! Not how does He cause me to depart. לשׁובב is not an infinitive, ad reddendum, or restituendum, which is altogether unsuitable, but nomen verbale, the fallen or rebellious one, like שׁובבה in Jeremiah 31:22; Jeremiah 49:4. This is the term applied by mourning Israel to the heathenish foe, to whom Jehovah apportions the fields of His people. The withdrawal of the land is the just punishment for the way in which the wicked great men have robbed the people of their inheritance.
Treasury of Scripture Knowledge
plenteous. or, dainty. Heb. fat.
All the prosperous of the earth eat and worship; before him shall bow all who go down to the dust, even the one who could not keep himself alive.
Why do you provoke me to anger with the works of your hands, making offerings to other gods in the land of Egypt where you have come to live, so that you may be cut off and become a curse and a taunt among all the nations of the earth?
But we will do everything that we have vowed, make offerings to the queen of heaven and pour out drink offerings to her, as we did, both we and our fathers, our kings and our officials, in the cities of Judah and in the streets of Jerusalem. For then we had plenty of food, and prospered, and saw no disaster.
Then they sweep by like the wind and go on, guilty men, whose own might is their god!"
Jump to PreviousBurn Burning Burns Catch Choicest Dainty Drag Dragnet Enjoys Fat Fishing Fishing-Net Food Gets Good Incense Life Luxury Makes Meat Net Offer Offering Perfume Plenteous Portion Reason Sacrifice Sacrifices Seine
Jump to NextBurn Burning Burns Catch Choicest Dainty Drag Dragnet Enjoys Fat Fishing Fishing-Net Food Gets Good Incense Life Luxury Makes Meat Net Offer Offering Perfume Plenteous Portion Reason Sacrifice Sacrifices Seine
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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.