Ezekiel 6:8
Parallel Verses
English Standard Version
“Yet I will leave some of you alive. When you have among the nations some who escape the sword, and when you are scattered through the countries,

King James Bible
Yet will I leave a remnant, that ye may have some that shall escape the sword among the nations, when ye shall be scattered through the countries.

American Standard Version
Yet will I leave a remnant, in that ye shall have some that escape the sword among the nations, when ye shall be scattered through the countries.

Douay-Rheims Bible
And I will leave in you some that shall escape the sword among the nations, when I shall have scattered you, through the countries.

English Revised Version
Yet will I leave a remnant, in that ye shall have some that escape the sword among the nations, when ye shall be scattered through the countries.

Webster's Bible Translation
Yet will I leave a remnant, that ye may have some that shall escape the sword among the nations, when ye shall be scattered through the countries.

Ezekiel 6:8 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

Further Execution of this Threat

Ezekiel 5:10. Therefore shall fathers devour their children in thy midst, and children shall devour their fathers: and I will exercise judgments upon thee, and disperse all thy remnant to the winds. Ezekiel 5:11. Therefore, as I live, is the declaration of the Lord Jehovah, Verily, because thou hast polluted my sanctuary with all thine abominations and all thy crimes, so shall I take away mine eye without mercy, and will not spare. Ezekiel 5:12. A third of thee shall die by the pestilence, and perish by hunger in thy midst; and the third part shall fall by the sword about thee; and the third part will I scatter to all the winds; and will draw out the sword after them. Ezekiel 5:13. And my anger shall be fulfilled, and I will cool my wrath against them, and will take vengeance. And they shall experience that I, Jehovah, have spoken in my zeal, when I accomplish my wrath upon them. Ezekiel 5:14. And I will make thee a desolation and a mockery among the nations which are round about thee, before the eyes of every passer-by. Ezekiel 5:15. And it shall be a mockery and a scorn, a warning and a terror for the nations round about thee, when I exercise my judgments upon thee in anger and wrath and in grievous visitations. I, Jehovah, have said it. Ezekiel 5:16. When I send against thee the evil arrows of hunger, which minister to destruction, which I shall send to destroy you; for hunger shall I heap upon you, and shall break to you the staff of bread. Ezekiel 5:17. And I shall send hunger upon you, and evil beasts, which shall make thee childless; and pestilence and blood shall pass over thee; and the sword will I bring upon thee. I, Jehovah, have spoken it. - As a proof of the unheard-of severity of the judgment, there is immediately mentioned in Ezekiel 5:10 a most horrible circumstance, which had been already predicted by Moses (Leviticus 26:29; Deuteronomy 28:53) as that which should happen to the people when hard pressed by the enemy, viz., a famine so dreadful, during the siege of Jerusalem, that parents would eat their children, and children their parents; and after the capture of the city, the dispersion of those who remained "to all the winds, i.e., to all quarters of the world." This is described more minutely, as an appendix to the symbolical act in Ezekiel 5:1 and Ezekiel 5:2, in Ezekiel 5:11 and Ezekiel 5:12, with a solemn oath, and with repeated and prominent mention of the sins which have drawn down such chastisements. As sin, is mentioned the pollution of the temple by idolatrous abominations, which are described in detail in Ezekiel 8. The אגרע, which is variously understood by the old translators (for which some Codices offer the explanatory correction אגדע), is to be explained, after Job 36:7, of the "turning away of the eye," and the עיני following as the object; while ולא־תחוס, "that it feel no compassion," is interjected between the verb and its object with the adverbial signification of "mercilessly." For that the words ולא תחוס are adverbially subordinate to אגרע, distinctly appears from the correspondence - indicated by וגם אני - between אגרע and לא . Moreover, the thought, "Jehovah will mercilessly withdraw His care for the people," is not to be termed "feeble" in connection with what follows; nor is the contrast, which is indicated in the clause וגם־אני, lost, as Hvernick supposes. וגם־אני does not require גּרע to be understood of a positive act, which would correspond to the desecration of the sanctuary. This is shown by the last clause of the verse. The withdrawal without mercy of the divine providence is, besides, in reality, equivalent to complete devotion to destruction, as it is particularized in Ezekiel 5:12. For Ezekiel 5:12 see on Ezekiel 5:1 and Ezekiel 5:2. By carrying out the threatened division of the people into three parts, the wrath of God is to be fulfilled, i.e., the full measure of the divine wrath upon the people is to be exhausted (cf. 7, 8), and God is to appear and "cool" His anger. הניח חמה, "sedavit iram," occurs again in Ezekiel 16:42; Ezekiel 21:22; Ezekiel 24:13. הנּחמתּי, Hithpael, pausal form for הנּחמתּי, "se consolari," "to procure satisfaction by revenge;" cf. Isaiah 1:24, and for the thing, Deuteronomy 28:63. In Ezekiel 5:14. the discourse turns again from the people to the city of Jerusalem. It is to become a wilderness, as was already threatened in Leviticus 26:31 and Leviticus 26:33 to the cities of Israel, and thereby a "mockery" to all nations, in the manner described in Deuteronomy 29:23. והיתה, in Ezekiel 5:15, is not to be changed, after the lxx, Vulgate, and some MSS, into the second person; but Jerusalem is to be regarded as the subject which is to become the object of scorn and hatred, etc., when God accomplishes His judgments. מוּסר is a warning-example. Among the judgments which are to overtake it, in Ezekiel 5:16, hunger is again made specially prominent (cf. Ezekiel 4:16) and first in Ezekiel 5:17 are wild beasts, pestilence, blood, and sword added, and a quartette of judgments announced as in Ezekiel 14:21. For pestilence and blood are comprehended together as a unity by means of the predicate. Their connection is to be understood according to Ezekiel 14:19, and the number four is significant, as in Ezekiel 14:21; Jeremiah 15:3. For more minute details as to the meaning, see on Ezekiel 14:21. The evil arrows point back to Deuteronomy 32:23; the evil beasts, to Leviticus 24:22 and Deuteronomy 32:24. To produce an impression, the prophet heaps his words together. Unum ejus consilium fuit penetrare in animos populi quasi lapideos et ferreos. Haec igitur est ratio, cur hic tanta varietate utatur et exornet suam doctrnam variis figuris (Calvin).

Ezekiel 6:8 Parallel Commentaries

Treasury of Scripture Knowledge

Ezekiel 5:2,12 You shall burn with fire a third part in the middle of the city, when the days of the siege are fulfilled...

Ezekiel 12:16 But I will leave a few men of them from the sword, from the famine, and from the pestilence...

Ezekiel 14:22 Yet, behold, therein shall be left a remnant that shall be brought forth, both sons and daughters: behold, they shall come forth to you...

Isaiah 6:13 But yet in it shall be a tenth, and it shall return, and shall be eaten: as a teil tree, and as an oak, whose substance is in them...

Isaiah 27:7,8 Has he smitten him, as he smote those that smote him? or is he slain according to the slaughter of them that are slain by him...

Jeremiah 30:11 For I am with you, said the LORD, to save you: though I make a full end of all nations where I have scattered you...

Jeremiah 44:14,28 So that none of the remnant of Judah, which are gone into the land of Egypt to sojourn there, shall escape or remain...

Jeremiah 46:28 Fear you not, O Jacob my servant, said the LORD: for I am with you...

Romans 9:27 Esaias also cries concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:

Romans 11:5,6 Even so then at this present time also there is a remnant according to the election of grace...

Cross References
Isaiah 6:13
And though a tenth remain in it, it will be burned again, like a terebinth or an oak, whose stump remains when it is felled." The holy seed is its stump.

Jeremiah 30:11
For I am with you to save you, declares the LORD; I will make a full end of all the nations among whom I scattered you, but of you I will not make a full end. I will discipline you in just measure, and I will by no means leave you unpunished.

Jeremiah 44:14
so that none of the remnant of Judah who have come to live in the land of Egypt shall escape or survive or return to the land of Judah, to which they desire to return to dwell there. For they shall not return, except some fugitives."

Jeremiah 44:28
And those who escape the sword shall return from the land of Egypt to the land of Judah, few in number; and all the remnant of Judah, who came to the land of Egypt to live, shall know whose word will stand, mine or theirs.

Ezekiel 5:10
Therefore fathers shall eat their sons in your midst, and sons shall eat their fathers. And I will execute judgments on you, and any of you who survive I will scatter to all the winds.

Ezekiel 6:7
And the slain shall fall in your midst, and you shall know that I am the LORD.

Ezekiel 7:16
And if any survivors escape, they will be on the mountains, like doves of the valleys, all of them moaning, each one over his iniquity.

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