English Standard Version
But Moses said to the LORD, “Oh, my Lord, I am not eloquent, either in the past or since you have spoken to your servant, but I am slow of speech and of tongue.”
King James Bible
And Moses said unto the LORD, O my Lord, I am not eloquent, neither heretofore, nor since thou hast spoken unto thy servant: but I am slow of speech, and of a slow tongue.
American Standard Version
And Moses said unto Jehovah, Oh, Lord, I am not eloquent, neither heretofore, nor since thou hast spoken unto thy servant; for I am slow of speech, and of a slow tongue.
Moses said: I beseech thee, Lord. I am not eloquent from yesterday and the day before: and since thou hast spoken to thy servant, I have more impediment and slowness of tongue.
English Revised Version
And Moses said unto the LORD, Oh Lord, I am not eloquent, neither heretofore, nor since thou hast spoken unto thy servant: for I am slow of speech, and of a slow tongue.
Webster's Bible Translation
And Moses said to the LORD, O my Lord, I am not eloquent, neither heretofore, nor since thou hast spoke to thy servant: but I am slow of speech, and of a slow tongue.
Exodus 4:10 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
The First Sign. - The turning of Moses' staff into a serpent, which became a staff again when Moses took it by the tail, had reference to the calling of Moses. The staff in his hand was his shepherd's crook (מזּה Exodus 4:2, for מה־זה, in this place alone), and represented his calling as a shepherd. At the bidding of God he threw it upon the ground, and the staff became a serpent, before which Moses fled. The giving up of his shepherd-life would expose him to dangers, from which he would desire to escape. At the same time, there was more implied in the figure of a serpent than danger which merely threatened his life. The serpent had been the constant enemy of the seed of the woman (Genesis 3), and represented the power of the wicked one which prevailed in Egypt. The explanation in Pirke Elieser, c. 40, points to this: ideo Deum hoc signum Mosi ostendisse, quia sicut serpens mordet et morte afficit homines, ita quoque Pharao et Aegyptii mordebant et necabant Israelitas. But at the bidding of God, Moses seized the serpent by the tail, and received his staff again as "the rod of God," with which he smote Egypt with great plagues. From this sign the people of Israel would necessarily perceive, that Jehovah had not only called Moses to be the leader of Israel, but had endowed him with the power to overcome the serpent-like cunning and the might of Egypt; in other words, they would "believe that Jehovah, the God of the fathers, had appeared to him." (On the special meaning of this sign for Pharaoh, see Exodus 7:10.)
Treasury of Scripture Knowledge
eloquent. Heb. a man of words.
Hebrews since yesterday, nor since the third day. slow of speech.
But Moses said to God, "Who am I that I should go to Pharaoh and bring the children of Israel out of Egypt?"
Then Moses answered, "But behold, they will not believe me or listen to my voice, for they will say, 'The LORD did not appear to you.'"
But Moses said to the LORD, "Behold, the people of Israel have not listened to me. How then shall Pharaoh listen to me, for I am of uncircumcised lips?"
But Moses said to the LORD, "Behold, I am of uncircumcised lips. How will Pharaoh listen to me?"
Then I said, "Ah, Lord GOD! Behold, I do not know how to speak, for I am only a youth."
For I brought you up from the land of Egypt and redeemed you from the house of slavery, and I sent before you Moses, Aaron, and Miriam.
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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.