Exodus 39:36
Parallel Verses
English Standard Version
the table with all its utensils, and the bread of the Presence;

King James Bible
The table, and all the vessels thereof, and the shewbread,

American Standard Version
the table, all the vessels thereof, and the showbread;

Douay-Rheims Bible
The candlestick, the lamps, and the furniture of them with the oil:

English Revised Version
the table, all the vessels thereof, and the shewbread;

Webster's Bible Translation
The table, and all its vessels, and the show-bread,

Exodus 39:36 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

Preparation of the priests' clothes. - Previous to the description of the dress itself, we have a statement in Exodus 39:1 of the materials employed, and the purpose to which they were devoted ("cloths of service," see at Exodus 31:10). The robes consisted of the ephod (Exodus 39:2-7, as in Exodus 28:6-12), the choshen or breastplate (Exodus 39:8-21, as in Exodus 28:15-29), the mel or over-coat (Exodus 39:22-26, as in Exodus 28:31-34); the body-coats, turbans, drawers, and girdles, for Aaron and his sons (Exodus 39:27-29, as in Exodus 28:39-40, and Exodus 28:42). The Urim and Thummim are not mentioned (cf. Exodus 28:30). The head-dresses of the ordinary priests, which are simply called "bonnets" in Exodus 28:40, are called "goodly bonnets" or "ornamental caps" in Exodus 39:28 of this chapter (מגבּעת פּארי, from פּאר an ornament, cf. פּאר ornatus fuit). The singular, "girdle," in Exodus 39:29, with the definite article, "the girdle," might appear to refer simply to Aaron's girdle, i.e., the girdle of the high priest; but as there is no special description of the girdles of Aaron's sons (the ordinary priests) in Exodus 29:40, where they are distinctly mentioned and called by the same name (abnet) as the girdle of Aaron himself, we can only conclude that they were of the same materials and the same form and make as the latter, and that the singular, האבנט, is used here either in the most general manner, or as a generic noun in a collective sense (see Ges. 109, 1). The last thing mentioned is the diadem upon Aaron's turban (Exodus 39:30, Exodus 39:31, as in Exodus 28:36-38), so that the order in which the priests' robes are given here is analogous to the position in which the ark of the covenant and the golden altar stand to one another in the directions concerning the sacred things in ch. 25-30. "For just as all the other things are there placed between the holy ark and the golden altar as the two poles, so here all the rest of the priests' robes are included between the shoulder-dress, the principal part of the official robes of the high priest, and the golden frontlet, the inscription upon which rendered it the most striking sign of the dignity of his office" (Baumgarten).

Exodus 39:36 Parallel Commentaries

Treasury of Scripture Knowledge

the shewbread

Exodus 25:30 And you shall set on the table show bread before me always.

1 Kings 7:48 And Solomon made all the vessels that pertained to the house of the LORD: the altar of gold, and the table of gold...

Cross References
Matthew 12:4
how he entered the house of God and ate the bread of the Presence, which it was not lawful for him to eat nor for those who were with him, but only for the priests?

Exodus 25:30
And you shall set the bread of the Presence on the table before me regularly.

Exodus 39:35
the ark of the testimony with its poles and the mercy seat;

Exodus 39:37
the lampstand of pure gold and its lamps with the lamps set and all its utensils, and the oil for the light;

Leviticus 24:5
"You shall take fine flour and bake twelve loaves from it; two tenths of an ephah shall be in each loaf.

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