English Standard Version
Everyone who is numbered in the census, from twenty years old and upward, shall give the LORD’s offering.
King James Bible
Every one that passeth among them that are numbered, from twenty years old and above, shall give an offering unto the LORD.
American Standard Version
Every one that passeth over unto them that are numbered, from twenty years old and upward, shall give the offering of Jehovah.
He that is counted in the number from twenty years and upwards, shall give the price.
English Revised Version
Every one that passeth over unto them that are numbered, from twenty years old and upward, shall give the offering of the LORD.
Webster's Bible Translation
Every one that passeth among them that are numbered from twenty years old and above, shall give an offering to the LORD.
Exodus 30:14 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
Upon this altar Aaron was to burn fragrant incense, the preparation of which is described in Exodus 30:34., every morning and evening before Jehovah, at the time when he trimmed the lamps. No "strange incense" was to be offered upon it, - i.e., incense which Jehovah had not appointed (cf. Leviticus 10:1), that is to say, which had not been prepared according to His instructions-nor burnt sacrifice, nor meat-offering; and no drink-offering was to be poured upon it. As the altar of incense was not only marked as a place of sacrifice by its name מזבּח, "place of slain-offering," but was put on a par with the altar of sacrifice by its square shape and its horns, it was important to describe minutely what sacrifices were to be offered upon it. For the burning of fragrant incense is shown to be a sacrifice, by the fact that it was offered upon a place of sacrifice, or altar. Moreover the word הקטיר, to cause to ascend in smoke and steam, from קטר to smoke or steam, is not only applied to the lighting of incense, but also to the lighting and burning of the bleeding and bloodless sacrifices upon the altar of incense. Lastly, the connection between the incense-offering and the burnt-offering is indicated by the rule that they were to be offered at the same time. Both offerings shadowed forth the devotion of Israel to its God, whilst the fact that they were offered every day exhibited this devotion as constant and uninterrupted. But the distinction between them consisted in this, that in the burnt or whole offering Israel consecrated and sanctified its whole life and action in both body and soul to the Lord, whilst in the incense-offering its prayer was embodied as the exaltation of the spiritual man to God (cf. Psalm 141:2; Revelation 5:8; Revelation 8:3-4); and with this there was associated the still further distinction, that the devotion was completed in the burnt-offering solely upon the basis of the atoning sprinkling of blood, whereas the incense-offering presupposed reconciliation with God, and on the basis of this the soul rose to God in this embodiment of its prayer, and was thus absorbed into His Spirit. In this respect, the incense-offering was not only a spiritualizing and transfiguring of the burnt-offering, but a completion of that offering also.
Treasury of Scripture Knowledge
Each one who is numbered in the census shall give this: half a shekel according to the shekel of the sanctuary (the shekel is twenty gerahs), half a shekel as an offering to the LORD.
The rich shall not give more, and the poor shall not give less, than the half shekel, when you give the LORD's offering to make atonement for your lives.
From twenty years old and upward, all in Israel who are able to go to war, you and Aaron shall list them, company by company.
All the people of the land shall be obliged to give this offering to the prince in Israel.
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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.