English Standard Version
Then you shall erect the tabernacle according to the plan for it that you were shown on the mountain.
King James Bible
And thou shalt rear up the tabernacle according to the fashion thereof which was shewed thee in the mount.
American Standard Version
And thou shalt rear up the tabernacle according to the fashion thereof which hath been showed thee in the mount.
And thou shalt rear up the tabernacle according to the pattern that was shewn thee in the mount.
English Revised Version
And thou shalt rear up the tabernacle according to the fashion thereof which hath been shewed thee in the mount.
Webster's Bible Translation
And thou shalt rear up the tabernacle according to the fashion thereof which was shown thee on the mount.
Exodus 26:30 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
Six boards were to be made for the back of the dwelling westwards (ימּה), and two boards "for the corners or angels of the dwelling at the two outermost (hinder) sides." למקצּעת (for cornered), from מקצּע, equivalent to מקצוע an angle (Exodus 26:24; Ezekiel 46:21-22), from קצע to cut off, lit., a section, something cut off, hence an angle, or corner-piece. These corner boards (Exodus 26:24) were to be "doubled (תּאמם) from below, and whole (תּמּים, integri, forming a whole) at its head (or towards its head, cf. אל Exodus 36:29) with regard to the one ring, so shall it be to both of them (so shall they both be made); to the two corners shall they be" (i.e., designed for the two hinder corners). The meaning of these words, which are very obscure in some points, can only be the following: the two corner beams at the tack were to consist of two pieces joined together at a right angle, so as to form as double boards one single whole from the bottom to the top. The expressions "from below" and "up to its head" are divided between the two predicates "doubled" (תּאמים) and "whole" (תּמּים), but they belong to both of them. Each of the corner beams was to be double from the bottom to the top, and still to form one whole. There is more difficulty in the words האחת אל־הטּבּעת in Exodus 26:24. It is impossible to attach any intelligible meaning to the rendering "to the first ring," so that even Knobel, who proposed it, has left it unexplained. There is hardly any other way of explaining it, than to take the word אל in the sense of "having regard to a thing," and to understand the words as meaning, that the corner beams were to form one whole, from the face that each received only one ring, probably at the corner, and not two, viz., one on each side. This one ring was placed half-way up the upright beam in the corner or angle, in such a manner that the central bolt, which stretched along the entire length of the walls (Exodus 26:28), might fasten into it from both the side and back.
Treasury of Scripture Knowledge
rear up the tabernacle
according to the fashion
"Our fathers had the tent of witness in the wilderness, just as he who spoke to Moses directed him to make it, according to the pattern that he had seen.
They serve a copy and shadow of the heavenly things. For when Moses was about to erect the tent, he was instructed by God, saying, "See that you make everything according to the pattern that was shown you on the mountain."
Exactly as I show you concerning the pattern of the tabernacle, and of all its furniture, so you shall make it.
And see that you make them after the pattern for them, which is being shown you on the mountain.
You shall overlay the frames with gold and shall make their rings of gold for holders for the bars, and you shall overlay the bars with gold.
You shall make it hollow, with boards. As it has been shown you on the mountain, so shall it be made.
And this was the workmanship of the lampstand, hammered work of gold. From its base to its flowers, it was hammered work; according to the pattern that the LORD had shown Moses, so he made the lampstand.
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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.