993. Boanerges -- Boanerges, an epithet applied to the two sons of ...
... There are some 16 Aramaic and Latin terms in Mark's Gospel (see 2:4, 3:17, 5:9,
5:41, 7:4, 7:11, 7:34, 8, 9, 11;, 12:42, 14:36, 15, 15:34, 15:39, 44).]. ...
//strongsnumbers.com/greek2/993.htm - 8k

The Gospel of Mark
... The Gospel of Mark. CONTENTS ... CHARACTERISTICS. There are certain characteristics by
which the Gospel of Mark is distinguished from the other Gospels: ...
/.../drummond/introduction to the new testament/the gospel of mark.htm

The Gospel of Mark
... The Gospel of Mark. Mark's Gospel differs widely from Matthew's, both in character
and scope. The contrasts between them are marked and many. ...
//christianbookshelf.org/pink/why four gospels/the gospel of mark.htm

The Gospel According to Mark.
... 25, note 24), our canonical Gospel of Mark, or an original Mark, resembling the
present one; a number of fragmentary documents have been assumed; while others ...
/.../pamphilius/church history/chapter xv the gospel according to.htm

The Gospel of St. Mark
The Gospel of St. Mark. <. The Gospel of St. Mark GA Chadwick. Table of Contents.
Title Page. Strong Meat for Hungry Souls: The Gospel of St. Mark. ...
//christianbookshelf.org/chadwick/the gospel of st mark/

The Water-Mark of John's Gospel.
... I John's Story The Water-Mark of John's Gospel. The very ... This picture is really
the water-mark on the paper of John's Gospel. Hold up ...
/.../gordon/quiet talks on johns gospel/the water-mark of johns gospel.htm

The Gospel According to St. Mark
... Son, by which Luke lays emphasis upon the truth that the Jews have no monopoly of
holiness, and that the outcast is welcome to the gospel. Mark is less Jewish ...
/.../pullan/the books of the new testament/chapter iv the gospel according.htm

The Last Twelve Verses of the Gospel According to S. Mark
The Last Twelve Verses of the Gospel According to S. Mark. <. ... CHAPTER I. THE
CASE OF THE LAST TWELVE VERSES OF S. MARK'S GOSPEL, STATED. CHAPTER II. ...
/.../burgon/the last twelve verses of the gospel according to s mark /

The Last Twelve Verses of the Gospel According to S. Mark
The Last Twelve Verses of the Gospel According to S. Mark. <. The Last Twelve
Verses of the Gospel According to S. Mark John William Burgon. ...
/.../burgon/the last twelve verses of the gospel according to s mark/

Things Omitted from Mark's Gospel.
... I. Things Omitted from Mark's Gospel. 1. Just as the skill of ... of the Word.
Notably is this the case with Mark's Gospel. Here we find ...
//christianbookshelf.org/pink/why four gospels/i things omitted from marks.htm

On the Words of the Gospel, Mark xiii. 32, "But of that Day or ...
... On the words of the Gospel, Mark xiii. 32, "But of that day or that hour knoweth
no one, not even the angels in heaven, neither the Son, but the Father.". ...
/.../sermons on selected lessons of the new testament/sermon xlvii on the words.htm

Gospel Of Mark

1. By whom written. --The author of this Gospel has been universally believed to be Mark or Marcus, designated in (Acts 12:12,25; 15:37) as John Mark, and in ch. 5,13 as John.
2. When is was written. --Upon this point nothing absolutely certain can be affirmed, and the Gospel itself affords us no information. The most direct testimony is that of Irenaeus, who says it was after the death of the apostles Peter and Paul. We may conclude, therefore, that this Gospel was not written before A.D. 63. Again we may as certainly conclude that it was not written after the destruction of Jerusalem, for it is not likely that he would have omitted to record so remarkable a fulfillment of our Lord's predictions. Hence A.D. 63-70 becomes our limit, but nearer than this we cannot go. --Farrar.
3. Where it was written . --As to the place, the weight of testimony is uniformly in favor of the belief that the Gospel was written and published at Rome. In this Clement, Eusebius, Jerome, Epiphanius, all agree. Chrysostom, indeed, asserts that it was published at Alexandria; but his statement receives no confirmation, as otherwise it could not fail to have done, from any Alexandrine writer. --Farrar.
4. In what language. --As to the language in which it was written, there never has been any reasonable doubt that it was written in Greek.
5. Sources of information . --Mark was not one of the twelve; and there is no reason to believe that he was an eye and ear witness of the events which he has recorded but an almost unanimous testimony of the early fathers indicates Peter as the source of his information. The most important of these testimonies is that of Papias, who says, "He, the Presbyter (John), said, Mark, being the Interpreter of Peter, wrote exactly whatever he remembered but he did not write in order the things which were spoken or done by Christ. For he was neither a hearer nor a follower of the Lord, but, as I said, afterward followed Peter, who made his discourses to suit what was required, without the view of giving a connected digest of the discourses of our Lord. Mark, therefore, made no mistakes when he wrote down circumstances as he recollected them; for he was very careful of one thing, to omit nothing of what he heard, and to say nothing false in what he related." Thus Papias writes of Mark. This testimony is confirmed by other witnesses. --Abbott.
6. For whom it was written. --The traditional statement is that it was intended primarily for Gentiles, and especially for those at Rome. A review of the Gospel itself confirms this view.
7. Characteristics . -- (1) Mark's Gospel is occupied almost entirely with the ministry in Galilee and the events of the passion week. It is the shortest of the four Gospels, and contains almost no incident or teaching which is not contained in one of the other two synoptists; but (2) it is by far the most vivid and dramatic in its narratives, and their pictorial character indicates not only that they were derived from an eye and ear witness, but also from one who possessed the observation and the graphic artistic power of a natural orator such as Peter emphatically was. (3) One peculiarity strikes us the moment we open it, --the absence of any genealogy of our Lord. This is the key to much that follows. It is not the design of the evangelist to present our Lord to us, like St. Matthew as the Messiah, "the son of David and Abraham," ch. 1:1, or, like St. Luke, as the universal Redeemer, "the son of Adam, which was the son of God." ch. 3:38. (4) His design is to present him to us as the incarnate and wonder-working Son of God, living and acting among men; to portray him in the fullness of his living energy. --Cambridge Bible for Schools.

Gospel

Gospel According To the Hebrews

Gospel Of John

Gospel Of Luke

Gospel Of Mark

Gospel Of Matthew

Gospel: Called the New Covenant

Gospel: Called: Doctrine According to Godliness

Gospel: Called: Form of Sound Words

Gospel: Called: Glorious Gospel of Christ

Gospel: Called: Gospel of Christ

Gospel: Called: Gospel of God

Gospel: Called: Gospel of Jesus Christ

Gospel: Called: Gospel of Peace

Gospel: Called: Gospel of Salvation

Gospel: Called: Gospel of the Kingdom

Gospel: Called: Ministration of the Spirit

Gospel: Called: Mystery of Christ

Gospel: Called: Mystery of the Gospel

Gospel: Called: Preaching of Jesus Christ

Gospel: Called: The Dispensation of the Grace of God

Gospel: Called: The Grace of God

Gospel: Called: The Kingdom of God

Gospel: Called: Word of Christ

Gospel: Called: Word of Faith

Gospel: Called: Word of God

Gospel: Called: Word of Life

Gospel: Called: Word of Reconciliation

Gospel: Called: Word of Salvation

Gospel: Called: Word of Truth

Gospel: Compared to a Feast

Gospel: Compared to a Householder

Gospel: Compared to a Mustard Seed

Gospel: Compared to a Pearl of Great Price

Gospel: Compared to a Treasure Hidden in a Field

Gospel: Compared to Good Seed

Gospel: Compared to Leaven (Yeast)

Gospel: Prophecies Relating To

Gospel: Unclassified Scriptures Relating To

The Gospel is Called the Dispensation of the Grace of God

The Gospel is Called the Doctrine According to Godliness

The Gospel is Called the Form of Sound Words

The Gospel is Called the Glorious Gospel of Jesus Christ

The Gospel is Called the Gospel of Christ

The Gospel is Called the Gospel of God

The Gospel is Called the Gospel of Peace

The Gospel is Called the Gospel of Salvation

The Gospel is Called the Gospel of the Grace of God

The Gospel is Called the Gospel of the Kingdom

The Gospel is Called the Ministration of the Spirit

The Gospel is Called the Mystery of the Gospel

The Gospel is Called the Preaching of Jesus Christ

The Gospel is Called the Word of Christ

The Gospel is Called the Word of Faith

The Gospel is Called the Word of God

The Gospel is Called the Word of Grace

The Gospel is Called the Word of Life

The Gospel is Called the Word of Reconciliation

The Gospel is Called the Word of Salvation

The Gospel is Called the Word of Truth

The Gospel is Everlasting

The Gospel is Glorious

The Gospel is Good Tidings of Great Joy for all People

The Gospel is Hid to Them That are Lost

The Gospel is the Power of God to Salvation

The Gospel: Awful Consequences of not Obeying

The Gospel: Be Careful not to Hinder

The Gospel: Brings Peace

The Gospel: Exhibits the Grace of God

The Gospel: Foretold

The Gospel: Let Him Who Preached Another, be Accursed

The Gospel: Life and Immortality are Brought to Light by Jesus Through

The Gospel: Ministers Have a Stewardship to Preach

The Gospel: Must be Believed

The Gospel: Preached Beforehand to Abraham

The Gospel: Preached by Christ

The Gospel: Preached to Every Creature

The Gospel: Preached to The Gentiles

The Gospel: Preached to The Jews First

The Gospel: Preached to The Poor

The Gospel: Preached Under the Old Testament

The Gospel: Produces Hope

The Gospel: Profession of, Attended by Afflictions

The Gospel: Promises to Sufferers

The Gospel: Rejection of, by Many, Foretold

The Gospel: Rejection of, by the Jews, a Means of Blessing to The

The Gospel: Saints Have Fellowship In

The Gospel: Testifies to the Final Judgment

The Gospel: The Knowledge of the Glory of God is By

The Gospel: There is Fulness of Blessing In

The Gospel: Those Who Receive, should Adhere to the Truth of

The Gospel: Those Who Receive, should Earnestly Contend for the Faith of

The Gospel: Those Who Receive, should Have Their Conversation Becoming

The Gospel: Those Who Receive, should Live in Subjection To

The Gospel: Those Who Receive, should not be Ashamed of

The Gospel: Those Who Receive, should Sacrifice Friends and Property For

The Gospel: Those Who Receive, should Sacrifice Life Itself For

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