Dawn 2 Dusk Face Like Flint: Choosing Resolve Over RetreatIsaiah 50:7 shows us a Servant of the Lord who refuses to back down, not because life is easy, but because God is near. He knows the opposition is real and the shame is waiting—but he also knows who fights for him. With his face “like flint,” he leans into God’s help and walks straight into obedience, confident that he will not be ultimately disgraced. This is the kind of steady, holy stubbornness God invites us into today. Held by the Help of God Listen to the confidence: “Because the Lord GOD helps Me, I will not be disgraced. Therefore I have set My face like flint, and I know I will not be put to shame” (Isaiah 50:7). The Servant does not deny that people will try to shame Him; He simply refuses to let their verdict be the final word. His courage does not come from personality, circumstances, or public approval, but from one unshakable reality: “the Lord GOD helps Me.” That sentence is the steel in His spine. This same help is promised to us. “What then shall we say in view of these things? If God is for us, who can be against us?” (Romans 8:31). The question is not whether enemies exist, but whether they can finally win when God has already declared His favor over you in Christ. When you feel surrounded, preach this to your heart: the God who helped His Servant to endure the cross is the God who stands beside you in your Monday meetings, your late-night anxieties, your hardest conversations. A Flint Face in a Soft-Heart World Setting your face like flint is not about becoming hard-hearted; it is about becoming single-hearted. Jesus fulfilled this verse perfectly: “As the day of His ascension drew near, Jesus resolutely set out for Jerusalem” (Luke 9:51). He knew the cross waited there, with all its shame and agony, yet He walked toward it with settled resolve. Hebrews points us to Him: “Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before Him endured the cross, scorning its shame, and sat down at the right hand of the throne of God” (Hebrews 12:2). To follow Him means learning the same holy resolve. Not a brittle, proud defiance—but a quiet, joyful determination to obey God, even when feelings scream and culture mocks. When you face pressure to compromise, remember whose footsteps you are in. You are not inventing a new path; you are simply walking the old, rugged road your Savior walked first, with His Spirit living in you to steady your steps. Courage for the Battles You Actually Face Isaiah 50:7 meets us right where we live: in the fear of being misunderstood, rejected, or embarrassed for doing what is right. God does not promise that obedience will always look successful, but He does promise that it will never be wasted. “Have I not commanded you to be strong and courageous? Do not be afraid; do not be discouraged, for the LORD your God is with you wherever you go” (Joshua 1:9). The presence of God turns ordinary places—offices, classrooms, kitchens—into battlefields where courage matters. Think about the step of obedience you’re hesitating to take. A hard apology. A bold but gracious witness. A refusal to join in gossip or compromise your integrity. What would it look like, today, to set your face like flint in that one area, trusting that God will not let you be put to shame in the end? “He who began a good work in you will carry it on to completion until the day of Christ Jesus” (Philippians 1:6). Your job is the resolve; His job is the result. Lord Jesus, thank You for setting Your face like flint to save me. Today, help me trust Your help and step into bold obedience. Give me courage to do the next right thing for Your glory. Morning with A.W. Tozer Christ Came to SaveMillions who have rejected the Christian gospel have generally been too busy and too involved to ask themselves a simple question: "What really is God's intention toward me?" They could have found the plain and simple answer given by the Apostle John: "For God sent not his Son into the world to condemn the world: but that the world through him might be saved." This is a gravely significant message from the heart of God Himself! Yet, even in the full light it provides, people are indifferent. Upon our eyes there seems to have fallen a strange dimness; within our ears, a strange dullness. It is a wonder, and a terrible responsibility, that we should have this message in our possession and be so little stirred about it! I confess that it is very hard for me to accept the fact that it is now very rare for anyone to come into the house of God, silently confessing: "Dear Lord, I am ready and willing to hear what you will speak to me today!" Music For the Soul The Length of Christ’s LoveThe mercy of the Lord ts from everlasting to everlasting upon them that fear Him. - Psalm 103:17 What is the length of the love of Christ? If we are to think of Him only as a man, however exalted and however perfect, you and I have nothing in the world to do with His love. When He was here on earth it may have been sent down the generations in some vague, pale way, as the shadowy ghost of love may rise in the heart of a great statesman or philanthropist for generations yet unborn, which he dimly sees will be affected by his sacrifice and service. But we do not call that love. Such a poor, pale, shadowy thing has no right to the warm, throbbing name; has no right to demand from us any answering thrill of affection; and unless you think of Jesus Christ as something more and other than the purest and the loftiest benevolence that ever dwelt in human form, I know of no intelligible sense in which the length of His love can be stretched to touch you. And if we content ourselves with that altogether inadequate and lame conception of Him and of His nature, of course there is no present bond between any man upon earth and Him, and it is absurd to talk about His present love as extending in any way to me. But we have to believe, rising to the full height of the Christian conception of the nature and person of Christ, that when He was here on earth the Divine that dwelt in Him so informed and inspired the human as that the love of His man’s heart was able to grasp the whole, and to separate the individuals that should make up the race till the end of time; so as that you and I, looking back over all the centuries, and asking ourselves what is the length of the love of Christ, can say, "It stretches over all the years, and it reached then as it reaches now to touch me, upon whom the ends of the earth have come." That thought of eternal being, when we refer it to God, towers above us and repels us; and when we turn it to ourselves, and think of our own life as unending, there comes a strangeness and an awe that is almost shrinking over the thoughtful spirit. But when we transmute it into the thought of a love whose length is unending, then, over all the shoreless, misty, melancholy sea of eternity, there gleams a light, and every wavelet flashes up into glory. There is another measure of the length of the love of Christ. " Master! How often shall my brother sin against me, and I forgive him?" "I say not unto thee until seven times, but until seventy times seven." So said the Christ, multiplying perfection into itself twice - two sevens and a ten- in order to express the idea of boundlessness. And the law that He laid down for His servant is the law that binds Himself. The pitying Christ, the eternal Lover of all wandering souls, looks down from Heaven upon every one of us; goes with us in all our wanderings; bears with us in all our sins. His pleadings sound on, like some stop in an organ continuously persistent through all the other notes. And round His throne are written the Divine words which have been spoken about our human love modeled after His. "Charity suffereth long, and is kind; is not easily provoked, is not soon angry, beareth all things." The length of the love of Christ is the length of eternity, and out-measures all human sin. Spurgeon: Morning and Evening Numbers 11:11 Wherefore hast thou afflicted thy servant? Our heavenly Father sends us frequent troubles to try our faith. If our faith be worth anything, it will stand the test. Gilt is afraid of fire, but gold is not: the paste gem dreads to be touched by the diamond, but the true jewel fears no test. It is a poor faith which can only trust God when friends are true, the body full of health, and the business profitable; but that is true faith which holds by the Lord's faithfulness when friends are gone, when the body is sick, when spirits are depressed, and the light of our Father's countenance is hidden. A faith which can say, in the direst trouble, "Though he slay me, yet will I trust in him," is heaven-born faith. The Lord afflicts his servants to glorify himself, for he is greatly glorified in the graces of his people, which are his own handiwork. When "tribulation worketh patience; and patience, experience; and experience, hope," the Lord is honored by these growing virtues. We should never know the music of the harp if the strings were left untouched; nor enjoy the juice of the grape if it were not trodden in the winepress; nor discover the sweet perfume of cinnamon if it were not pressed and beaten; nor feel the warmth of fire if the coals were not utterly consumed. The wisdom and power of the great Workman are discovered by the trials through which his vessels of mercy are permitted to pass. Present afflictions tend also to heighten future joy. There must be shades in the picture to bring out the beauty of the lights. Could we be so supremely blessed in heaven, if we had not known the curse of sin and the sorrow of earth? Will not peace be sweeter after conflict, and rest more welcome after toil? Will not the recollection of past sufferings enhance the bliss of the glorified? There are many other comfortable answers to the question with which we opened our brief meditation, let us muse upon it all day long. Spurgeon: Faith’s Checkbook Always First in FellowshipWhere He appointed to meet His disciples, there He would be in due time. Jesus keeps His trust. If He promises to meet us at the mercy seat, or in public worship, or in the ordinances, we may depend upon it that He will be there. We may wickedly stay away from the appointed meeting place, but He never does. He says, "Where two or three are met together in my name, there am I"; He says not, "There will I be," but, "I am there already." Jesus is always first in fellowship: "He goeth before you." His heart is with His people, His delight is in them, He is never slow to meet them. In all fellowship He goeth before us. But He reveals Himself to those who come after Him: "There shall ye see him." Joyful sight! We care not to see the greatest of mere men, but to see Him is to be filled with joy and peace. And we shall see Him, for He promises Himself to them. Rest assured that it will be so, for He does everything according to His word of promise: "As he said unto you. Catch at those last words, and be assured that to the end He will do for you "as he said unto you." The Believer’s Daily Remembrancer We Will Remember Thy LoveWhat subject is so sweet as the love of Jesus? The goodwill of His heart towards us, which He fixed on us sovereignly, immutably, and eternally. Let us remember this love of Jesus, for it is sufficient to fill us with joy, peace, and love. Oh, how it condescended to look upon us, come and die for us, and now to dwell with us! What benevolence it has and does display, giving everything that is necessary for life and godliness. How it dignifies its objects, raising them to glory, honour, immortality, and eternal life. Let us remember His love; to comfort our hearts amid changing friendships; to encourage our souls in seasons of darkness; to produce confidence in times of trial; to inspire with fortitude in times of danger; to beget patience when burdened and oppressed; to reconcile the mind under bereaving dispensations; and to produce zeal and devotedness in the Lord’s cause and service. Oh, love of Jesus! be Thou my daily subject and constant theme! Beloved, let us remember His love, if we forget everything beside; there is nothing so sweet, so valuable, so excellent as this! God only knows the love of God; Oh, that it now were shed abroad In this poor stony heart! Give me to know this love divine, This heavenly portion, Lord, be mine; Be mine this better part! Bible League: Living His Word The steadfast love of the LORD's never ceases, His mercies never come to an end; they are new every morning great is thy faithfulness. "The LORD is my portion," says my soul, "therefore I will hope in Him."— Lamentations 3:22-24 ESV As one surveys the landscape of life and all its troubles, sufferings, and challenges, we know there is always hope for the believer—"the LORD is my portion." The Lord is always the source of hope. In our passage, describing the Lord as "my portion" may be a reference to a time past in Canaan when the land was portioned out among the different tribes. It was there that Aaron and the priestly tribe of the Levites were given no land, but instead, the Lord said, "I am your portion and your inheritance among the people of Israel" (Numbers 18:20). It is a picture of a special and personal relationship with God since the priests were set apart in service to Him. It is the same kind of relationship with God that inspired the Psalmist to proclaim through a crisis that "God is the strength of my heart and my portion forever" (Psalm 73:26)! A personal relationship with God, made possible by the redemption that comes through Christ, is the foundation of faith and the essence of hope. Such divine hope exists by knowing the true character of God. Our passage comes from a time past, but faith brings it into an experience with God that can be had in the present. God's character—yesterday, today, and forever—is that of steadfast love, promising the faithful His constant presence and His unchanging love. God's mercies show His compassion toward His people which never ends. "Because of our God's merciful compassion, the dawn from on high will visit us to shine on those who live in darkness and the shadow of death, to guide our feet into the way of peace" (Luke 1:78-79). And He is faithful. It is God's faithfulness in which we can rest with hope; it is a faithfulness that never fails. When Moses received the Ten Commandments the Lord spoke to him saying, "The Lord, the Lord God, is a compassionate and gracious God, slow to anger and abounding in faithful love and truth" (Exodus 34:6). Love, mercy, and faithfulness are characteristics of God that are available and new every morning. No matter your sins of yesterday, the trouble, the suffering, the challenges today, God is there for us each and every day. Sometimes it is a blessed do-over that comes with a new day. Other days one is given a fresh anointing, power, strength, and courage to get through something hard. And for those who believe, each day is an opportunity to walk in a fresh, personal, loving relationship with God. He is all we need, and He is our portion forever fulfilled in Christ Jesus. Christ is the aroma and assurance of God's steadfast love, mercy, and faithfulness. His death and resurrection took the relationship with God from the past into the present, where He is with you every day. By Pastor David Massie, Bible League International staff, California U.S. Daily Light on the Daily Path Psalm 25:9 He leads the humble in justice, And He teaches the humble His way.Matthew 5:5 "Blessed are the gentle, for they shall inherit the earth. Ecclesiastes 9:11 I again saw under the sun that the race is not to the swift and the battle is not to the warriors, and neither is bread to the wise nor wealth to the discerning nor favor to men of ability; for time and chance overtake them all. Proverbs 16:9 The mind of man plans his way, But the LORD directs his steps. Psalm 123:1,2 A Song of Ascents. To You I lift up my eyes, O You who are enthroned in the heavens! • Behold, as the eyes of servants look to the hand of their master, As the eyes of a maid to the hand of her mistress, So our eyes look to the LORD our God, Until He is gracious to us. Psalm 143:8 Let me hear Your lovingkindness in the morning; For I trust in You; Teach me the way in which I should walk; For to You I lift up my soul. 2 Chronicles 20:12 "O our God, will You not judge them? For we are powerless before this great multitude who are coming against us; nor do we know what to do, but our eyes are on You." James 1:5 But if any of you lacks wisdom, let him ask of God, who gives to all generously and without reproach, and it will be given to him. John 16:13 "But when He, the Spirit of truth, comes, He will guide you into all the truth; for He will not speak on His own initiative, but whatever He hears, He will speak; and He will disclose to you what is to come. New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org. Tyndale Life Application Daily Devotion You must each decide in your heart how much to give. And don't give reluctantly or in response to pressure. “For God loves a person who gives cheerfully.”Insight Our attitude when we give is more important than the amount we give. Challenge We don't have to be embarrassed if we can give only a small gift. God is concerned about how we give from the resources we have. Devotional Hours Within the Bible Peter and CorneliusIt was not easy for Peter to go to the house of Cornelius. All his life he had been trained to Jewish exclusiveness as part of his religion. It was hard for him to forget all this and to regard the Gentiles as having as much right to receive the gospel as his own people. Yet Peter accepted the teaching when it was made plain to him, and went promptly on his errand. We should keep our minds free from prejudice and open to the truth, whatever way it may come to us. Cornelius is an interesting man. The New Testament centurions are all worthy men. We call Cornelius a heathen but some modern Christians might learn from this heathen’s life and character. He worshiped God. His home was a home of prayer. He gave alms generously to the poor. That his religion was not of the formal kind is evident from the fact that his prayers reached heaven and found acceptance with God. The angel came to him to assure him that his prayers had been heard and that they were about to be answered. We may be quite sure that he had been praying for more knowledge of God and of heavenly things. Wherever there is a human soul longing for God and for light, the fact becomes known in heaven and the answer comes. To Cornelius the angel said, “Send men to Joppa, and fetch one Simon.” Why did not the angel himself tell Cornelius what he needed to know? Angels do not preach the gospel. Only one who has been redeemed, can explain redemption to one who wants to understand it. The angel could only tell Cornelius how to have his longings satisfied. He must send to Joppa for a man . While the messengers were nearing Joppa, Peter also was having a vision. Nothing less than this could prepare him for going on the errand to the Roman’s house. His vision was calculated to show him that now, since Christ had come and died and risen the distinction between Jew and Gentile was wiped out. When he saw the herd of animals of all kinds in the sheet let down from heaven and heard the command to kill and eat, his Jewish exclusiveness was so ingrained that he at first objected to the contact with what he had been taught was unclean. But most emphatically the objection was answered, “Do not you call anything impure, that God has made clean.” The emphasis is on “God” and “you.” Peter was not to set up his standard against God’s. Of course, the lesson was not merely about foods. The mingled herd in the descending sheet was a picture of the world with its nations. The Jews thought none “clean” but themselves. But the blood of Christ had cleansed all nations, so far at least, that all were invited on the same terms into the family of God. The lesson is yet before us, to be learned or better learned. While we treat the Chinese as we do, while we make distinctions on social lines, while we turn away with revulsion from anyone, even the basest, who wears the divine image, we have yet to learn what this vision means. The vision and the duty came very close together. The lesson was taught in the vision; now, instantly, came the divine call to put the lesson in practice. Peter had been shown that the old social walls and distinctions were to be broken down. Just what the lesson meant, he could not make out. He was sitting, then, on the roof of Simon’s house, perplexed over the strange vision, wondering what it could mean. Was the gospel to be given to all nations alike? That seemed to be the teaching of the vision. But was it? Just then there was heard the tread of feet on the pavement below. “Simon, three men are looking for you,” the Spirit whispered to Peter, “So get up and go downstairs. Do not hesitate to go with them, for I have sent them.” In a little while Peter was on his way with Gentile messengers to the house of a Gentile. There is an illustration here of the way God often first shows us our duty, and then calls us out to do it. He gives the vision, and the vision pictures the task. The vision carries in it a bit of God’s will for you. You must work it out in the duty of the moment, or prove disobedient. For example, there comes to your knowledge in some way, a story of human need or sorrow of some kind. The vision is before you. It has in it a call to a new duty. Immediately a voice begins to bid you go and minister to the trouble or sorrow. The duty springs out of the vision. So it is continually in life. Visions are always coming; almost every Bible verse we read, brings up a conception of moral and spiritual beauty which we are to try to attain; or hints at a task which waits for our hands. God sends the calls to duty and we dare not disregard them. When Peter reached the house, he was cordially welcomed. He asked why he had been sent for, and it was told him what had happened. “So I sent for you immediately, and it was good of you to come. Now we are all here in the presence of God to listen to everything the Lord has commanded you to tell us.” The attitude of Cornelius was beautiful. He believed that Peter was the messenger of God to him, and he was ready to hear, with reverence and love, whatever message this messenger might give. That Peter was ready now to speak his message, appeared from his words: “I now realize how true it is that God does not show favoritism.” It had cost Peter a great deal to learn this lesson. Up to that time, he had thought that God showed favoritism, that He had a special regard for the Jews, and that the Gentiles had but small place in His favor. In the wonderful vision of Joppa, God had taught him the truth that now all nations were alike before Him. We should learn well this lesson for ourselves. God never asks to what country a man belongs. He looks upon the heart and judges men by their character. He hears the cry for mercy and help from any one of His children, never asking what country or to what rank they belong. No royalty, greatness, or beauty will count in God’s sight if the heart is wrong; and no poverty, lowliness, or humbleness is a blemish if the heart is right. Peter’s conversion from the narrowness of Judaism, to the wideness of Christianity, was very remarkable. In his words to Cornelius, he makes it very clear that the gospel is for all men and not merely a little handful of people in the world. He desires all to be saved, and the gates of the gospel are opened to men of every nation. “He accepts men from every nation who fear him and do what is right.” The way of salvation is just as open for the lowest heathen as for the king of the metropolis. Yet the way is not open to anyone until he gives up his sins and turns his heart to seek God. The only condition of salvation, is the acceptance of the divine way. Peter made plain to Cornelius the way of salvation by Jesus Christ; he told of “the message God sent to the people of Israel, telling the good news of peace through Jesus Christ, who is Lord of all.” This was the gospel, which had come to the Jews, and the same gospel Peter was now bringing to the Gentiles. He recounts briefly, the story of the life of Jesus Christ. He then declares that “everyone who believes in him receives forgiveness of sins through his name.” Cornelius, good man though he was, prayerful, obedient, upright, needed Christ and must receive Him as his personal Savior. There is no place to bring our sins for pardon and cleansing but to the cross of Christ ! As on the day of Pentecost the Holy Spirit fell upon the Jewish disciples, so now upon these Gentile disciples the same Spirit fell. Thus the promise of Christ was fulfilled to the Gentiles, as well as to the Jews. At once those who believed were baptized, and thus the Church began among the Gentiles. Bible in a Year Old Testament ReadingIsaiah 37, 38 Isaiah 37 -- Hezekiah Mourns; Isaiah foretells Jerusalem's Deliverance; Hezekiah Prays and God Fulfills NIV NLT ESV NAS GWT KJV ASV ERV DRB Isaiah 38 -- Hezekiah's Illness and Healing NIV NLT ESV NAS GWT KJV ASV ERV DRB New Testament Reading Philippians 3 Philippians 3 -- Pressing on toward the Mark NIV NLT ESV NAS GWT KJV ASV ERV DRB Reading Plan Courtesy of Christian Classics Etherial Library. |



