Dawn 2 Dusk Outdoing One Another in HonorIn a world that often celebrates self-promotion and personal platforms, Romans 12:10 calls us into a radically different way of living. Instead of trying to get ahead of each other, we are invited to be devoted like family and to look for ways to lift others higher than ourselves. This isn’t a personality trait for the “nice ones” in church; it is a supernatural lifestyle that flows from the gospel itself. Devoted Hearts in a Detached Age Romans 12:10 says, “Be devoted to one another in brotherly love. Outdo yourselves in honoring one another.” That word “devoted” is family language. In Christ, we are not loosely connected religious consumers; we are brothers and sisters bound together by His blood. Jesus said, “A new commandment I give you: Love one another. As I have loved you, so also you must love one another” (John 13:34). The measure of our love is not our comfort level, but His cross-shaped love for us. This is challenging in a detached age where it is easy to keep relationships shallow and optional. But Scripture will not let us settle for that. Peter echoes this call: “Since you have purified your souls by obedience to the truth, so that you have a sincere love for the brothers, love one another deeply, from a pure heart” (1 Peter 1:22). Deep, pure, brotherly love means we stay, we care, we pray, we show up. It means we see the people in our church not as background characters in our story, but as precious family in God’s story. Outdoing Each Other in Honor The second half of the verse is wonderfully competitive: “Outdo yourselves in honoring one another.” The usual competition is for attention, credit, and recognition. The Spirit flips that on its head. We are to become eager, creative, almost “ambitious” about honoring others more than ourselves. Paul writes, “Do nothing out of selfish ambition or empty pride, but in humility consider others more important than yourselves” (Philippians 2:3). To honor others is to treat them as weighty, valuable, worthy of our time and attention because God has set His love on them. Imagine what happens in a church where people quietly race to encourage others, to notice unseen faithfulness, to celebrate God’s grace in each other’s lives. Hebrews 10:24 urges us, “And let us consider how to spur one another on to love and good deeds.” Honoring one another is one of the main ways we do that. Instead of waiting to be affirmed, we become initiators—speaking life, pointing out Christlike character, and giving thanks for the gifts God has placed in our brothers and sisters. Practicing Family Love Today This kind of love and honor is not just an idea for sermons; it is meant for grocery lines, text messages, small groups, and Sunday conversations. Galatians 5:13 reminds us, “For you, brothers, were called to freedom; but do not use your freedom as an opportunity for the flesh. Rather, serve one another in love.” Every day brings small choices: Will I serve my comfort, or will I serve a brother or sister in love? Devotion is built one unseen, ordinary choice at a time. Ask the Holy Spirit today to put one specific person from your church or family on your heart. Consider: How can I honor them? A thoughtful message, a sincere word of encouragement, a hidden act of service, a prayer they never hear about? Jesus said, “By this everyone will know that you are My disciples, if you love one another” (John 13:35). When we practice devoted, honoring love in the ordinary, we put His glory on display in a way the world cannot explain. Lord Jesus, thank You for loving me with a devoted, honoring love. Today, help me see others as You see them and empower me to actively honor and serve my brothers and sisters for Your name’s sake. Morning with A.W. Tozer Believing the Declaratives and Obeying the ImperativesThe last cause I shall name is nonobedience. Truth is given to be believed and obeyed. Certain truths can only be believed, the reason being that they are revelations of fact and contain no command or instruction to be carried out. Other truths must be obeyed or for the hearer they have no meaning. "I will come back" (John 14:3) is a statement of fact which cannot in the nature of it be obeyed; there is nothing in it to obey; it can only be believed. "Go and make disciples of all nations" (Matthew 28:19) is a command which can only be obeyed. It is addressed to the will, and the only proper response is obedience. We cannot possibly discharge our obligation to such a passage by trying in some dubious manner to "believe" it, though I am sure many try to do just that. Is it any wonder that confusion arises?
We will go far to simplify our religious concepts and unify our lives if we remember these four points: First, truth is a spiritual entity and can be grasped in its inner essence only as the Spirit of truth enlightens our hearts and teaches us in the deep, mysterious recesses of our souls. Secondly, since God is love we must surrender ourselves to love or we can never know the truth of God in its higher meaning. Thirdly, we must come to the Word with the simple faith of a child, ready to believe it whether we can understand it or not. And lastly, we must obey the truth as we see it, trusting God with the consequences.
Music For the Soul Deliverance for the CaptivesHe hath sent me , . . to proclaim liberty to the captives, and the opening of the prison to them that are bound. - Isaiah 61:1 Many of us know not the bondage in which we are held. We are held in it all the more really and sadly because we conceit ourselves to be free. Those poor, light-hearted people, in the dreadful days of the French Revolution, used to keep up some ghastly mockery of society and cheerfulness in their prisons; and festooned the bars with flowers, and made believe to be carrying on their life freely, as they used to do; but for all that, day after day the tumbrils came to the gates, and morning after morning the jailer stood at the door of the dungeons with the fatal list in his hand, and one after another of the triflers were dragged away to death. And so men and women are living a life which they fancy is free, and all the while they are in bondage, held in a prison-house. You, my brother, are chained by guilt; you are chained by sin, you are chained by the habit of evil with a strength of which you never know till you try to shake it off. And there comes to each of us a mighty Deliverer, who breaks the gates of brass, and who cuts the bars of iron in sunder. Christ comes to us. By His death He has borne away the guilt; by His living Spirit He will bear away the dominion of sin from our hearts; and if the Son will make us free, we shall be free indeed. Oh! ponder that deep truth, I pray you, which the Lord Christ has spoken in words that carry conviction in their very simplicity to every conscience. "He that committeth sin is the slave of sin." And as you feel sometimes - and you all feel sometimes - the catch of the fetter on your wrists when you would fain stretch out your hands to good, listen as to a true Gospel to this old word which, in its picturesque imagery, carries a truth that should be life. To us all "the breaker is gone up before us, the prison gates are open." Follow His steps, and take the freedom which He gives; and beware that you "stand fast in the liberty wherewith Christ hath made you free, and be not entangled again with any yoke of bondage." Some of you are the slaves of your own lusts. Some of you are the slaves of the world’s maxims. Some of you are held in bondage by some habit that you abominate, but cannot get away from. Here is freedom for you. The dark walls of the prison are round us all. "The Scripture hath shut up all in sin, that He might have mercy upon all." Blessed be His Name! As the angel came to the sleeping Apostle, and to his light touch the iron gates swung obedient on their hinges, and Roman soldiers who ought to have watched their prey were lulled to sleep, and fetters that held the limbs dropped as if melted; so, silently, in His meek and merciful strength, the Christ comes to us all, and the iron gate which leadeth out into freedom opens of its own accord at His touch, and the fetters fall from our limbs, and we go forth free men. Spurgeon: Morning and Evening John 17:15 I pray not that thou shouldst take them out of the world. It is a sweet and blessed event which will occur to all believers in God's own time--the going home to be with Jesus. In a few more years the Lord's soldiers, who are now fighting "the good fight of faith" will have done with conflict, and have entered into the joy of their Lord. But although Christ prays that his people may eventually be with him where he is, he does not ask that they may be taken at once away from this world to heaven. He wishes them to stay here. Yet how frequently does the wearied pilgrim put up the prayer, "O that I had wings like a dove! for then would I fly away and be at rest;" but Christ does not pray like that, he leaves us in his Father's hands, until, like shocks of corn fully ripe, we shall each be gathered into our Master's garner. Jesus does not plead for our instant removal by death, for to abide in the flesh is needful for others if not profitable for ourselves. He asks that we may be kept from evil, but he never asks for us to be admitted to the inheritance in glory till we are of full age. Christians often want to die when they have any trouble. Ask them why, and they tell you, "Because we would be with the Lord." We fear it is not so much because they are longing to be with the Lord, as because they desire to get rid of their troubles; else they would feel the same wish to die at other times when not under the pressure of trial. They want to go home, not so much for the Saviour's company, as to be at rest. Now it is quite right to desire to depart if we can do it in the same spirit that Paul did, because to be with Christ is far better, but the wish to escape from trouble is a selfish one. Rather let your care and wish be to glorify God by your life here as long as he pleases, even though it be in the midst of toil, and conflict, and suffering, and leave him to say when "it is enough." Spurgeon: Faith’s Checkbook Spiritual SowingSowing looks like a losing business, for we put good corn into the ground never to see it anymore. Sowing to the Spirit seems a very fanciful, dreamy business; for we deny ourselves and apparently get nothing for it. Yet if we sow to the Spirit by studying to live unto God, seeking to obey the will of God, and laying ourselves out to promote His honor, we shall not sow in vain. Life shall be our reward, even everlasting life. This we enjoy here as we enter into the knowledge of God, communion with God, and enjoyment of God. This life flows on like an ever-deepening, ever-widening river till it bears us to the ocean of infinite felicity, where the life of God is ours forever and ever. Let us not this day sow to our flesh, for the harvest will be corruption, since flesh always tends that way; but with holy self-conquest let us live for the highest, purest, and most spiritual ends, seeking to honor our most holy LORD by obeying His most gracious Spirit. What a harvest will that be when we reap life everlasting! What sheaves of endless bliss will be reaped! What a festival will that harvest be! LORD, make us such reapers, for thy Son’s sake. The Believer’s Daily Remembrancer But Grow in GraceNEVER rest satisfied with present attainments. God has much to bestow, and we are capable of receiving, enjoying, and using it to His glory. As the tree planted in a good soil grows both in the root and the branches, so should the Christian; he should be rooted in the love of God, and grow up in conformity to Jesus. If we grow in grace, we shall discover more of our own wretchedness, misery, and weakness; and more of the preciousness, fulness, and glory of Christ. We shall be humble before God, and active before men. We shall trust in Jesus more simply, having no confidence in the flesh. Grace always leads out of self to Jesus, and puts the crown of crowns upon His head. Grace is spiritual beauty; it is the very glory of God. To grow in grace is to grow like Jesus, meek and lowly in heart; active and devoted in life; blameless and harmless as the sons of God. Let us have grace, for God loves to bestow it; let us grow in grace, for God commands it; let us look forward for the grace that is to be brought unto us at the coming of Jesus, for God has promised it. Look for that blessed hope, even the glorious appearing of Jesus. Though holy deeds and fruits of grace Are in believers found, ’Tis Christ’s command, that they increase And more and more abound; O Saviour, may I grow in grace, Till I behold Thee face to face! Bible League: Living His Word Then Satan answered the LORD and said, "Does Job fear God for no reason? Have you not put a hedge around him and his house and all that he has, on every side? You have blessed the work of his hands, and his possessions have increased in the land."— Job 1:9-10 ESV Satan didn't believe that Job's motives were pure. He didn't believe that Job feared and served God because he loved God, but because God had given him so much. After all, Job was one of the richest men in the East. From Satan's point of view, the only reason why Job feared and served God was because there was something in it for him. In effect, Satan was saying that Job was a fair-weather servant, that Job's fear and service were superficial and conditional. Satan thought that all it would take to get Job to curse God to His face would be to give him a test by sending some adversity his way (Job 1:11). It's not that hard to see why Satan would believe this, because it's so often true. For many people, all it takes is a few trials, troubles, or tribulations to get them to give up on God. Their fear and service of God truly is weak and superficial. Job, as it became clear, was not like that at all. He passed the test. Satan was proven wrong. Although he complained to God about how he was being treated, he never gave up on God. When his wife, whose own fear and service were conditional, urged him to curse God and die, he said, "You speak as one of the foolish women would speak. Shall we receive good from God, and shall we not receive evil? In all this Job did not sin with his lips" (Job 2:9-10). Job not only passed the test, he became the hero of every believer that has trouble in life. Today, you may be going through some Job-like trials and troubles. Today, Satan may be trying to prove that your fear and service of God is conditional. Stand firm and show him that your faith is genuine. Daily Light on the Daily Path Genesis 28:16 Then Jacob awoke from his sleep and said, "Surely the LORD is in this place, and I did not know it."Matthew 18:20 "For where two or three have gathered together in My name, I am there in their midst." Matthew 28:20 teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age." Exodus 33:14 And He said, "My presence shall go with you, and I will give you rest." Psalm 139:7,8 Where can I go from Your Spirit? Or where can I flee from Your presence? • If I ascend to heaven, You are there; If I make my bed in Sheol, behold, You are there. Jeremiah 23:23,24 "Am I a God who is near," declares the LORD, "And not a God far off? • "Can a man hide himself in hiding places So I do not see him?" declares the LORD. "Do I not fill the heavens and the earth?" declares the LORD. 1 Kings 8:27 "But will God indeed dwell on the earth? Behold, heaven and the highest heaven cannot contain You, how much less this house which I have built! Isaiah 57:15 For thus says the high and exalted One Who lives forever, whose name is Holy, "I dwell on a high and holy place, And also with the contrite and lowly of spirit In order to revive the spirit of the lowly And to revive the heart of the contrite. 2 Corinthians 6:16 Or what agreement has the temple of God with idols? For we are the temple of the living God; just as God said, "I WILL DWELL IN THEM AND WALK AMONG THEM; AND I WILL BE THEIR GOD, AND THEY SHALL BE MY PEOPLE. New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org. Tyndale Life Application Daily Devotion Farmers who wait for perfect weather never plant.If they watch every cloud, they never harvest. Insight Waiting for perfect conditions will mean inactivity. This practical insight is especially applicable to our spiritual life. If we wait for the perfect time and place for personal Bible reading, we will never begin. If we wait for a perfect church, we will never join. If we wait for the perfect ministry, we will never serve. Challenge Take steps now to grow spiritually. Don't wait for conditions that may never exist. Devotional Hours Within the Bible The Assyrian Invasion of Judah2 Kings 19:20-22 , 2 Kings 19:28-37 In the opening portion of this chapter there is an interesting incident of a letter received by Hezekiah from his enemy, the king of Assyria. The letter was full of threatenings and insults, designed to terrify Hezekiah and lead him to yield up the city. “Ha!” said the insulting letter, “do you know what I have done to the other countries and cities which have been in my way? Do you suppose you can withstand my army which has swept victoriously and resistlessly over all lands? The gods of those nations have not been able to deliver their people from me, and do you imagine that your God can deliver you?” We are told that when Hezekiah had received this letter and read it, he took it into the temple and spread it out before the Lord. That was a beautiful thing to do. That is what faith should always do with any difficulty or perplexity take it to the Lord in prayer. We may one day receive a letter which will trouble us and which we do not know how to answer. It may tell us of some danger or some sorrow. It may be from an enemy and be full of unkind words. Or it may cause us perplexities in some other way. Now, the best thing to do with this letter is to spread it out before the Lord. We cannot answer it ourselves. We cannot defend ourselves against the danger, nor can we solve the perplexity; but God can take care of the matter, whatever it is. Too often we may try to handle our own difficulties and to unravel with our own hands, the tangles which we find. We would better put them all into the hands of the wise Master, and keep our own hands off! Hezekiah prayed over this letter, asking God to bend His ear to listen and open His eyes to see. Then he besought God to interpose for His own honor and glory, that the Assyrian’s challenge might be taken up and that all the nations might learn that Jehovah was the only true God. The conduct of Hezekiah in this case illustrates well a counsel of Paul’s in one of his Epistles. “In nothing be anxious; but in everything by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passes all understanding, shall guard your hearts and your thoughts in Christ Jesus.” Prayer is heard by God that is one great lesson. We may safely lay all the interests of our life, all our dangers, difficulties, sorrows, and losses before God in prayer. The surest weapon we can use against anyone who is trying to hurt us, is to pray against him not bitterly nor with resentment but by laying all the hurt and danger before God, that He may take care of our interests for His own name’s sake. There is proof here that Hezekiah’s committing of the grievous trouble to the Lord was not in vain. Isaiah sent to the king this message. “Thus says Jehovah, the God of Israel, Whereas you have prayed to Me against Sennacherib king of Syria, I have heard you.” It is a great comfort to us to know that God has an interest in our affairs, that we may consult Him about them. It is good to know, what God thinks of the things that fret us. Sometimes people imagine that they are being wronged and persecuted, when in reality it is their own fault. By their own irascible temper or by their own selfishness or willfulness they bring upon themselves the ill-will or the unkindness of others. In the Beatitudes the Master was careful to say that it is when we are persecuted for righteousness sake that is, for being godly and doing good that blessing is promised. It is when men speak evil falsely against us, that the divine favor is pledged to us. Some people deserve injury and hurt from others; sometimes persecution is not because we are good but is righteous punishment for evil doing. The Lord does not take our part against those who are seeking our hurt unless we are blameless. We cannot appeal to Him for help to cover up our sins or deliver ns from them. The little kingdom of Judah had no power of its own to make it secure or self-confident. In truth, it could not in its own strength stand against great and proud Assyria. But God was its refuge and strength. Omnipotence was encircling it, like horses and chariots of fire encamping on every side. Thus surrounded, thus sheltered in God, the kingdom could easily rejoice in confidence, for God would care for it. Every Christian has the eternal God for a refuge. He can hide away in the secret place of the Most High, and laugh at every danger. One of the most wonderful words of the Bible, is that in which Paul says of Christians, “Your life is hid with Christ in God.” Truly, we can laugh at danger and at all enmity if we are hid in such a strong castle. We can look out at our windows and shake our head at the puny powers of evil which taunt us and threaten us. “The virgin daughter of Zion has despised you and laughed you to scorn,” said the Lord to Sennacherib; “the daughter of Jerusalem has shaken her head at you.” The words tell of the confidence which even the weakest child of God may have in the face of the haughtiest enemy, when sheltered by divine love and power. The Assyrian king had defied Hezekiah and spoken contemptuously of his small resources of strength. “Behold, you have heard what the kings of Assyria have done to all lands.” The Lord answers, “ Whom have you defied and blasphemed? It is a wonderful quality of divine love that it puts itself in the place of those it loves . He who harms a child of God smites God in the face! He who taunts a Christian for righteousness, taunts God. He who does any unkindness to one who belongs to Christ, treats God Himself unkindly. We have this taught very beautifully in the New Testament in the Lord’s parable of the judgment, where we are told that he who gives food to the hungry and drink to the thirsty, and who shows mercy and pity to the sick, the stranger, the prisoner is showing the same kindness to Christ Himself! While he who passes by the hungry, the thirsty, the sick, and the stranger without helping them is passing by the Lord Christ Himself! “That night the angel of the LORD went out and put to death a hundred and eighty-five thousand men in the Assyrian camp. When the people got up the next morning there were all the dead bodies!” But we need not worry ourselves over the question whether this angel was. God uses all things as His messengers, for the earth is His and the fullness thereof. Bible in a Year Old Testament Reading1 Kings 3, 4, 5 1 Kings 3 -- Solomon Asks for Wisdom NIV NLT ESV NAS GWT KJV ASV ERV DRB 1 Kings 4 -- Solomon's Officials, Daily Provision, and Wisdom NIV NLT ESV NAS GWT KJV ASV ERV DRB 1 Kings 5 -- Preparations for the Temple NIV NLT ESV NAS GWT KJV ASV ERV DRB New Testament Reading Luke 23:1-26 Luke 23 -- Jesus before Pilate and Herod; Jesus' Crucifixion and Burial NIV NLT ESV NAS GWT KJV ASV ERV DRB Reading Plan Courtesy of Christian Classics Etherial Library. |



