Dawn 2 Dusk When God’s Will Becomes Your Want-ToThere is a staggering mystery in the Christian life: God does not merely give us orders—He moves within us so that our very desires begin to change. Philippians 2:13 reminds us that our willing and our doing, when they honor God, are not just self-generated efforts but evidence of His active work deep inside us. That means every genuine longing to obey, every step of faith, every act of love is a sign that God has rolled up His sleeves in your heart. God at Work in the Secret Places Philippians 2:13 says, “for it is God who works in you to will and to act on behalf of His good purpose.” Let that sink in: God is not a distant observer; He is the One energizing both your desires (“to will”) and your actions (“to act”) for His pleasure. When you find yourself wanting to pray, longing to worship, or feeling convicted about sin, you are witnessing God’s fingerprints on your inner life. You are not just “trying to be a better person”; you are being formed by the living God. This is consistent with His promise throughout Scripture. He said, “I will give you a new heart and put a new spirit within you… And I will put My Spirit within you and cause you to walk in My statutes and to carefully observe My ordinances” (Ezekiel 36:26–27). God causes you to walk in His ways—not by crushing your will, but by transforming it. Philippians 1:6 echoes this assurance: “He who began a good work in you will carry it on to completion until the day of Christ Jesus”. You are not holding this together; He is. When Your Desires Don’t Match His But what about the days when your desires are anything but holy? When you’d rather scroll than pray, argue than forgive, indulge sin rather than resist it? Those moments don’t prove Philippians 2:13 wrong; they reveal where God is still working. Rather than hiding in shame, bring those conflicting desires into the light and say, “Lord, I don’t even want the right things right now. Change my want-to.” That humble honesty is itself a Spirit-prompted step toward transformation. Remember, Scripture never says you must fix your own heart and then come to God. Instead, “I have been crucified with Christ, and I no longer live, but Christ lives in me. The life I now live in the body I live by faith in the Son of God, who loved me and gave Himself up for me” (Galatians 2:20). Faith means trusting that Christ in you is stronger than the pull of your flesh. When your desires clash with His will, don’t pretend; surrender. Invite His Word and His Spirit to realign you from the inside out (Romans 12:2). Walking in the Works God Already Prepared If God is the One at work in you, then today is not random. He has woven good works into the fabric of your schedule—conversations to be had, kindness to be shown, obedience to be offered. “For we are God’s workmanship, created in Christ Jesus for good works, which God prepared in advance as our way of life” (Ephesians 2:10). You don’t have to invent a purpose; you get to step into the one He already designed. Ask Him to open your eyes to those pre-prepared moments. And you are not meant to do this in your own strength. Jesus said, “I am the vine and you are the branches. The one who remains in Me, and I in him, will bear much fruit. For apart from Me you can do nothing” (John 15:5). Remaining in Him—through prayer, Scripture, obedience, and dependence—places you right where His power flows. As you abide, God quietly, powerfully works in you to will and to act according to His good purpose… even in the ordinary hours of this day. Father, thank You for working in me to will and to act for Your good purpose. Today, help me to yield to Your work, to desire what You desire, and to step boldly into the good works You have prepared for me. Morning with A.W. Tozer Every Hindrance RemovedThere are many legal and governmental reasons why lost men and women should not go to heaven! It should not be difficult for us to acknowledge that a holy and righteous God must run His universe according to holy law - and we do not belong there because we have broken every one of those holy laws in some way! Therefore, there must be an effective redemption, a justification of some kind if we are to have God and He is to have us! Thank God, it has been done! The New Testament language is as plain as can be-in Christ through His death and resurrection, every legal hindrance has been met and satisfied: taken away! There is nothing that can keep us from assurance except our own selves. Let us quit trying to think our way in, to reason our way in. The only way to get in is to believe Him with our hearts forevermore! Music For the Soul The Gift of the SpiritAnd there appeared unto them tongues parting asunder, like as of fire; and it sat upon each one of them. - Acts 2:3 The Spirit that came at Pentecost is not merely a Spirit of rushing might and of swift-flaming energy, but it is a Spirit of holiness whose most blessed and intimate work is all the homely virtues and sweet, unpretending goodness’s which can adorn and gladden humanity. And then the early story carried in it the promise and prophecy of a Spirit granted to all the Church. "They were ail filled with the Holy Ghost." There is the true democracy of Christianity, that its very basis is laid in the thought that every member of the body is equally close to the Head, and equally recipient of the life. There are none now who have a Spirit which others do not possess. The ancient aspiration of the Jewish Lawgiver, " Would God that all the Lord’s people were prophets, and that the Lord would put His Spirit upon them," is fulfilled in the experience of Pentecost; and the handmaiden and the children, as well as the old men and the servants, receive of that universal gift. Therefore sacerdotal claims, special functions, privileged classes, are alien to the spirit of Christianity, and blasphemies against the inspiring God. If " one is your master, all ye are brethren." And if we have all been made to drink into one Spirit, then no longer hath any man dominion over our faith for power for us to intervene and to intercede with God. The promise of the early history was that of a spirit of swift energy, of transforming power, acting upon the moral nature granted to the whole Church, and filling the whole humanity of the men to whom He was granted; filling in the measure, of course, of their receptivity; filling, as the great sea does, all the creeks and the indentations along the shore. The deeper the creek, the deeper the water in it; the further inland it runs, the further will the refreshing sea water penetrate the bosom of the continent. And so each man, according to his character, stature, circumstances, and all the varying conditions which determine his power of receptivity, will receive a varying measure of that gift; and yet it is meant that all shall be full. The little vessel, the tiny cup, as the great cistern and the enormous vat, each contains according to its capacity. And if all are filled, then this quick Spirit must have the power to influence all the provinces of human nature, must touch the intellectual, must touch the moral, must touch the spiritual. The temporary manifestations and extraordinary signs of His power may well drop away as the flower drops away when the fruit has set. The operations of the Divine Spirit are to be felt thrilling through all the nature, and every part of the man’s being is to be recipient of the power. Just as when you take a candle and plunge it into a jar of oxygen it blazes up, so my poor human nature, immersed in that Divine Spirit, baptized in the Holy Ghost, shall flame in all its parts into unsuspected and hitherto inexperienced brightness. Such are the elements of the promise of Pentecost Spurgeon: Morning and Evening Genesis 1:5 The evening and the morning were the first day. Was it so even in the beginning? Did light and darkness divide the realm of time in the first day? Then little wonder is it if I have also changes in my circumstances from the sunshine of prosperity to the midnight of adversity. It will not always be the blaze of noon even in my soul concerns, I must expect at seasons to mourn the absence of my former joys, and seek my Beloved in the night. Nor am I alone in this, for all the Lord's beloved ones have had to sing the mingled song of judgment and of mercy, of trial and deliverance, of mourning and of delight. It is one of the arrangements of Divine providence that day and night shall not cease either in the spiritual or natural creation till we reach the land of which it is written, "there is no night there." What our heavenly Father ordains is wise and good. What, then, my soul, is it best for thee to do? Learn first to be content with this divine order, and be willing, with Job, to receive evil from the hand of the Lord as well as good. Study next, to make the outgoings of the morning and the evening to rejoice. Praise the Lord for the sun of joy when it rises, and for the gloom of evening as it falls. There is beauty both in sunrise and sunset; sing of it, and glorify the Lord. Like the nightingale, pour forth thy notes at all hours. Believe that the night is as useful as the day. The dews of grace fall heavily in the night of sorrow. The stars of promise shine forth gloriously amid the darkness of grief. Continue thy service under all changes. If in the day thy watchword be labor, at night exchange it for watch. Every hour has its duty, do thou continue in thy calling as the Lord's servant until he shall suddenly appear in his glory. My soul, thine evening of old age and death is drawing near; dread it not, for it is part of the day; and the Lord has said, "I will cover him all the day long." Spurgeon: Faith’s Checkbook God’s Promise KeepsWe must not expect to see an immediate reward for all the good we do; nor must we always confine our efforts to places and persons which seem likely to yield us a recompense for our labors. The Egyptian casts his seed upon the waters of the Nile, where it might seem a sheer waste of corn. But in due time the flood subsides, the rice or other grain sinks into the fertile mud, and rapidly a harvest is produced. Let us today do good to the unthankful and the evil. Let us teach the careless and the obstinate. Unlikely waters may cover hopeful soil. Nowhere shall our labor be in vain in the LORD. It is ours to cast our bread upon the waters; it remains with God to fulfill the promise "Thou shalt find it." He will not let His promise fail. His good word which we have spoken shall live, shall be found, shall be found by us, Perhaps not just yet, but some day we shall reap what we have sown. We must exercise our patience, or perhaps the LORD may exercise it. "After many days," says the Scripture, and in many instances those days run into months and years, and yet the Word stands true. God’s promise will keep; let us mind that we keep the precept and keep it this day. The Believer’s Daily Remembrancer The Lord Our RighteousnessJESUS is Jehovah, the self-existent, eternal, and immutable God. He is our righteousness. To this end He assumed our nature; came into our place; laboured, suffered, bled, and died in our stead. We have no righteousness by nature, but we have the righteousness of God by grace. "Their righteousness is of me, saith the Lord." Jesus completed for us all that was necessary to justify us; He made an end of sin; He magnified the law and made it honourable; He brought in everlasting righteousness; and now He clothes us with the garments of salvation, and covers us with the robe of righteousness. In Him we possess all justice can demand or God require, for our full and eternal justification. This portion is not necessary merely for one day, but every day; it silences an accusing conscience, confounds Satan, strengthens the soul, and glorifies God. Let us look to day, all the day, and every day to Jesus, as "THE LORD OUR RIGHTEOUSNESS." Let us go to duty, to conflict, to trials, in the strength of the Lord; making mention of His righteousness, even of His only. This is our plea at the throne of grace, our song in the house of our pilgrimage, and our confidence in the prospect of death. Saviour divine, we know Thy name, And in that name we trust; Thou art the Lord our Righteousness, Thou art our joy and boast. Bible League: Living His Word So they went home to their own country a different way.— Matthew 2:12 ERV After the birth of Jesus, some wise men from the east left their country in order to find Him. When they got to Jerusalem they asked a number of people, “Where is the child who has been born to be the king of the Jews? We saw the star that shows he was born. We saw it rise in the sky in the east” (Matthew 2:1-2). Why did they try to find Him? Why did they come so far? Their plan was to worship Him and bring Him gifts. After all, that’s what you do for a king, especially the king whose birth was announced in the heavens, especially the king born to be the Messiah. King Herod got word that the wise men were in town and what they were after. So, he called a meeting of all the leading Jews and asked them where the Messiah would be born. They answered, “In the town of Bethlehem in Judea” (Matthew 2:5). Herod then met with the wise men and told them where they could find the child. He said, “When you find him, come tell me. Then I can go worship him too” (Matthew 2:8). Why did he do this? He wanted to subvert the plan of the wise men. He wanted to use their plan to further his own plan. Not everyone wants to worship King Jesus. Herod wanted to use the wise men to find the child so he could kill him. After the wise men left Herod, the star went before them. They followed it all the way to Bethlehem. It stopped over the house where Joseph, Mary, and the baby were staying. The wise men came before the child, and they “bowed down and worshiped him. Then they opened the boxes of gifts they had brought for him. They gave him treasures of gold, frankincense, and myrrh” (Matthew 2:11). They planned on returning the way they had come, “But God warned the wise men in a dream not to go back to Herod” (Matthew 2:12). That’s when they went home to their own country “a different way.” Just as Satan inspired Herod long ago to use the wise men in a plan to kill King Jesus, so he inspires modern people in plans to undermine Jesus’ Kingdom. God has taught us how to recognize those plans. (And we don’t need to use the stars to do it.) We must be students of the Word, passing all doctrine and practice under the lamp of God’s Word. Like the wise men, God will show us a better way home. Daily Light on the Daily Path Galatians 5:22 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness,Exodus 34:6 Then the LORD passed by in front of him and proclaimed, "The LORD, the LORD God, compassionate and gracious, slow to anger, and abounding in lovingkindness and truth; Ephesians 4:1,2 Therefore I, the prisoner of the Lord, implore you to walk in a manner worthy of the calling with which you have been called, • with all humility and gentleness, with patience, showing tolerance for one another in love, Ephesians 4:32 Be kind to one another, tender-hearted, forgiving each other, just as God in Christ also has forgiven you. James 3:17 But the wisdom from above is first pure, then peaceable, gentle, reasonable, full of mercy and good fruits, unwavering, without hypocrisy. 1 Corinthians 13:4 Love is patient, love is kind and is not jealous; love does not brag and is not arrogant, Galatians 6:9 Let us not lose heart in doing good, for in due time we will reap if we do not grow weary. James 5:7,8 Therefore be patient, brethren, until the coming of the Lord. The farmer waits for the precious produce of the soil, being patient about it, until it gets the early and late rains. • You too be patient; strengthen your hearts, for the coming of the Lord is near. New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org. Tyndale Life Application Daily Devotion “You are the light of the world—like a city on a hilltop that cannot be hidden. No one lights a lamp and then puts it under a basket. Instead, a lamp is placed on a stand, where it gives light to everyone in the house. In the same way, let your good deeds shine out for all to see, so that everyone will praise your heavenly Father.Insight Can you hide a city that is sitting on top of a hill? Its light at night can be seen for miles. If we live for Christ, we will glow like lights, showing others what Christ is like. We hide our light by (1) being quiet when we should speak, (2) going along with the crowd, (3) denying the light, (4) letting sin dim our light, (5) not explaining our light to others, or (6) ignoring the needs of others. Challenge Be a beacon of truth—don't shut your light off from the rest of the world. Devotional Hours Within the Bible The Call of the First DisciplesThe scene of this lesson is the Lake of Gennesaret. “Although God has created seven seas,” said the rabbis, “yet He has chosen this one as His special delight.” No body of water on the earth is so sacred to the hearts of Christians, as this little inland sea. Along its shores Jesus walked, wrought, and talked. At that time its shore was a garden, without break, covered with pleasant towns and villages. Desolation now reigns about it. In our Lord’s time, it was covered with fishing boats and vessels of all kinds. A great population then crowded its shores. Now the towns have disappeared, and the boats no longer sail on the beautiful waters. Yet everywhere in the sands, are the footprints of Him who came to save us. “It is the gem of Palestine, a sapphire fairly set in its framework of hills but more fairly set in the golden words and works of the Son of God.” In the story of our passage, we have one of the experiences of our Master on this beautiful sea. The people thronged about Him to hear Him speak. The crowd became very great, and that He might speak to the people more satisfactorily, He entered one of the fishing boats that were moored by the shore. The fishermen had left their boats and were washing their nets. Using this fishing boat as a pulpit, Jesus spoke to the people. That little boat had done good service many times before in other ways. It had carried people across the lake, it had been used in fishing but it never had been put to such a use as it was that day, when the Lord preached from its deck, to the throngs on the beach. We can find pulpits every day from which we can preach to the people about us. The boy can speak at school, or from his place of duty, or in the office where he works. The girl can find a pulpit among her friends, at her daily tasks, in the social group of which she is a member. No one ever yet lacked opportunities to speak for the Master. Often the little sermons we speak along the way, as we walk, or as we ride on the street cars or on the railroad train have more effect, a wider reach of influence, than if we stood up in a church pulpit and made a fine address. After Jesus had spoken to the people, He asked Simon, the owner of the boat, to push out from the shore into the deep water, and to let down his nets. It seemed to Simon that there could be no use in doing this. He had spent the whole preceding night on the sea, dropping the nets and drawing them up again, each time empty. “We have toiled all night and have caught nothing,” was Simon’s discouraged answer. This is true of very much of the work that many of us do. We toil hard but come home weary and empty-handed. We drag our nets all night, and in the morning we have only weeds and a few bits of rubbish in our nets. This is true of what we do in worldly business. The majority of men die poor, with nothing in their hands to show for their toil. Many do the same in their intellectual life. With countless opportunities for learning, they at last die in ignorance. Many people have the same experience in spiritual work. Pastors toil for years, and seem to have no souls in their nets. Teachers work with their classes, and seem to have no results. There is often a sad pathos in the Christian’s life and work. Many of us are like children trying to carry water, in buckets with holes. It runs out as fast as we scoop it up. Peter’s obedience at this time was very noble and beautiful. According to the rules of fishing, nothing would come of the Master’s command. Yet Peter did not think of that. The word of Jesus had supreme authority with him. It was not his to ask why, or what good could come of casting the net again. No appeal against the Master’s word, was to be considered for a moment. So Peter answered without hesitation, “But because You say so I will let down the nets.” Many of the things our master calls us to do or to endure do not seem best to us at the time. Yet we may always say to Christ, whatever His bidding may be whatever He asks us to do or to suffer, into whatever mystery of trial or pain He leads us, “But because You say so I will let down the nets.” There need never be the smallest exception to this obedience. Though to our limited vision, it seems that only loss can come out of it, still we should heed the Voice that commands, assured that in spite of all seeming ill there must be good in the end. The result of the obedience proved the wisdom of the command. “When they had done this, their nets were so full they began to tear!” Obeying the master, though it had seemed nothing could come of it, brought its rich reward. Not always do the results come so soon. But obedience to Christ’s word always brings good in the end . We have here an illustration of two kinds of work that done without Christ’s direction; and that done in obedience to His word. The one came to nothing; the other yielded bountiful results. The disciples had toiled all night in their own effort and had caught nothing. Then they dropped their nets at the Master’s bidding and drew them up full. In a wider sense, all that we do without Christ’s direction, comes to nothing; while all that we do in His name, yields blessing. Some where and in some way, everything we do for Christ brings blessing. “Your labor is not in vain in the Lord” (1 Corinthians 15:58). “In due season we shall reap if we faint not” (Galatians 6:9). The effect of this miracle on Peter was remarkable. He fell down at the feet of Jesus and said, “Depart from me! For I am a sinful man, O Lord!” This is a strange scene Peter imploring Jesus to leave his boat. Yet it was Peter’s very love for Jesus, that made him say this. In the miracle, he had had a glimpse of Christ’s power. A vision of divine glory always humbles a sincere heart. A room may be filthy; floor, walls, and furniture stained; but in the darkness one does not see the foulness. Let the light flash in, and ever speck of stain is revealed. We are not conscious of the evil in our own hearts. But when the divine holiness is revealed and flashes its radiance upon us we see our condition, and loathe ourselves! We should seek to see God, for the vision will show us our unworthiness, and then will lead to the cleansing of our lives, to make them more worthy of Him. We never can enter heaven until heaven has first entered into us and filled our whole being with its holiness and purity. Peter saw in these wonderful words of Christ, the unveiling of divine power. “He was astonished at the catch of fish.” Every day divine works are wrought before our eyes and we fail to be impressed. Elizabeth Barrett Browning tells us that while some people see the glory of God in the burning bush and take off their shoes; that others only stand by and pick blackberries! We should teach ourselves to behold God in even the commonest events in our commonest days. Daily life is full of divine goodness, and the evidences of our Father’s thoughtfulness and care. He made the flowers, the hills, the trees, the fields, the rivers, the stars. Are there no manifestations of divine power in these works of God? Then, the life of the individual is full of love and power. No person can fail to see in everyday providence, the evidence of God’s presence and thought. He provides for us. He sends us countless blessings, and supplies all our needs. He brings friends to us with love, with sympathy, with comfort. In the life of each one of us there are frequent occurrences just as remarkable as the miraculous catch of fish! Yet, how few of us take off our shoes and fall down before Christ in wonder! It is delightful to notice how the fishermen responded to the call of the Master. The call had reached their hearts, and they were not a moment in deciding. They had known Jesus for some time, and were most glad to go with Him. We do not know how much He told them of His plans, of what He wanted them to do. Jesus does not usually give us the details of the life to which He calls us. He only asks us to go with Him; and then, as we follow Him, He shows us the way, step by step. Each day prepares us for the next. One duty done, leads to another. Jesus is always looking for men. The work of saving the world is still filing His heart and His thought. He wants men who will believe His message. He saw that day in these fishermen, just the kind of men He wanted to go with Him and be trained for the great work He had in hand. They had had a training in their old occupation, which had done much to prepare them for the new work to which they were now called. They had learned patience, persistence, quiet waiting, and diligence in their daily and nightly work on the sea and these qualities would be of use in waiting, watching, and fishing for men. The words of Jesus about fishing contain a little parable. The sea is the world, and men are the fish that are to be caught and taken from it. The Master’s answer to Simon showed what we should do with our amazement and adoration. Instead of being paralyzed by the revealing of glory, Simon was to find in it a new call to service. “Fear not! From henceforth you shall catch men .” Idle wonder is profitless. Divine revealing should drive us to a fuller consecration and service. The one thing after feelings is to put them into acts. We should all want to catch men and to save them from their sin for eternal life and glory. We should all want to be fishers of men. The boys and girls should seek to draw their companions out of the black sea of sin that they may be saved for heaven. The response of Simon and of his friends was instantaneous. “They forsook all and followed Him.” This is just what Jesus asked the rich young ruler to do and what he would not do. Christ may not ask us to give up all in the sense of leaving all; but He does ask us to give up all to Him. He does ask us to believe, to give up body, soul, and property, to go wherever He may send us and to do whatever He wants us to do. Nothing will be lost to us; however, for He will return to us, a hundredfold increase, all that we give up or lose in His cause. Bible in a Year Old Testament Reading2 Chronicles 4, 5, 6 2 Chronicles 4 -- Temple Furnishings NIV NLT ESV NAS GWT KJV ASV ERV DRB 2 Chronicles 5 -- Ark Brought into the Temple; God's Glory NIV NLT ESV NAS GWT KJV ASV ERV DRB 2 Chronicles 6 -- Solomon's Prayer of Temple Dedication NIV NLT ESV NAS GWT KJV ASV ERV DRB New Testament Reading John 12:20-50 John 12 -- Jesus Anointed at Bethany; Enters Jerusalem; Sought by Greeks; Foretells His Death NIV NLT ESV NAS GWT KJV ASV ERV DRB Reading Plan Courtesy of Christian Classics Etherial Library. |



