Morning, July 5
Serve the LORD with gladness; come into His presence with joyful songs.  — Psalm 100:2
Dawn 2 Dusk
Singing While You Serve

Psalm 100 lifts our eyes to a God who is not cold or distant, but so good that He actually commands us to come near with delight. Verse 2 calls us to “serve the LORD with gladness” and to approach Him, not dragging our feet, but bringing songs of joy. Serving God is not meant to be a grim duty or a bare-minimum religious chore; it is meant to be the natural overflow of a heart that has seen His mercy and can’t help but respond with joy.

Joy Is a Command, Not a Personality Trait

Psalm 100:2 says, “Serve the LORD with gladness; come into His presence with joyful songs.” That means joy in serving God is not just for the naturally cheerful or the emotionally expressive; it is the normal Christian life. Scripture doesn’t merely permit joy—it commands it. “Rejoice in the Lord always. I will say it again: Rejoice!” (Philippians 4:4). God is not asking you to pretend life is easy; He is calling you to anchor your gladness in Him, not in your circumstances.

This kind of joy is rooted in who the Lord is and what He has done. Jesus said, “I have told you these things so that My joy may be in you and your joy may be complete” (John 15:11). His own joy becomes the source of ours. When you feel dry or burdened, you don’t have to manufacture feelings; you can come honestly to Him, confess your weariness, and ask Him to renew your joy in His salvation. Joy then becomes an act of trust—choosing to delight in a God who has already secured your eternity, even when the present is hard.

Turning Everyday Tasks into Worship

Serving the Lord with gladness is not limited to what happens inside a church building. Scripture widens the lens: “And whatever you do, in word or deed, do it all in the name of the Lord Jesus” (Colossians 3:17). That means folding laundry, answering emails, changing diapers, caring for aging parents, or serving in unnoticed church roles can all become joyful service when done for Him. The same task that feels heavy when done “for people” takes on new meaning when you remember you’re offering it directly to the Lord.

Paul writes, “So whether you eat or drink or whatever you do, do it all to the glory of God” (1 Corinthians 10:31). Imagine starting your day by quietly telling the Lord, “Every small thing I do today is for You.” Complaints begin to turn into prayers; interruptions become invitations from God; frustrating moments become chances to show His patience. Joy grows when you remember that nothing done for Him is wasted, and even the most ordinary moment can shine with eternal significance.

Coming Before Him with a Song

Psalm 100:2 doesn’t just call us to serve—it calls us to “come into His presence with joyful songs.” Singing is not for the musically gifted only; it is one of God’s chosen ways to draw our hearts closer to Him. “Speak to one another with psalms, hymns, and spiritual songs. Sing and make music in your hearts to the Lord” (Ephesians 5:19). When you sing truth, you are preaching to your own soul, reminding yourself who God is and what He has promised.

You can “come into His presence with joyful songs” in a crowded church or alone in your kitchen. You may not always feel like singing, but you can choose to lift your voice (or even just your thoughts) in praise. Often, obedience comes first and emotion follows. As another psalm says, “You fill me with joy in Your presence; with eternal pleasures at Your right hand” (Psalm 16:11). The more you choose to come before Him—Bible open, heart engaged, song on your lips—the more you will discover that joy is not something you chase; it is something He gives when you draw near.

Lord, thank You for inviting me to serve You with gladness. Today, help me turn every task and every moment into joyful worship for Your glory.

Morning with A.W. Tozer
The Illogic of Complaining

Among those sins most exquisitely fitted to injure the soul and destroy the testimony, few can equal the sin of complaining. Yet the habit is so widespread that we hardly notice it among us. The complaining heart never lacks for occasion. It can always find reason enough to be unhappy. The object of its censure may be almost anything: the weather, the church, the difficulties of the way, other Christians or even God Himself. A complaining Christian puts himself in a position morally untenable. The simple logic of his professed discipleship is against him with an unanswerable argument. Its reasoning runs like this: First, he is a Christian because he chose to be. There are no conscripts in the army of God. He is, therefore, in the awkward position of complaining against the very conditions he brought himself into by his own free choice. Secondly, he can quit any time he desires. No Christian wears a chain on his leg. Yet he still continues on, grumbling as he goes, and for such conduct he has no defense.

Music For the Soul
A Shelter from the Storm

A man shall be as a hiding place from the wind, and a covert from the tempest; as rivers of water in a dry place, as the shadow of a great rock in a weary land. - Isaiah 32:2

"Under His wings shalt thou flee to a refuge." Is not that a vivid, intense, picturesque, but most illuminative, way of telling us what is the very essence, and what is the urgency, and what is the worth of what we call faith? The Old Testament is full of the teaching - which is masked to ordinary readers; the same teaching as the New Testament is confessedly full of- of the necessity of faith as the one bond that binds men to God. If only our translators had wisely determined upon a uniform rendering in Old and New Testament of words that are synonymous, the reader would have seen what is often now reserved for the student, that all these sayings in the Old Testament Book about "trusting in God" run on all fours with " believe on the Lord Jesus Christ and thou shalt be saved."

But just mark, the faith which unites with God, and brings a man beneath the shadow of His wings, is nothing more nor less than the flying into the refuge that is provided for us. Does that not speak to us of the urgency of the case? Does that not speak to us eloquently of the perils which environ us? Does it not speak to us of the necessity of flight, swift, with all the powers of our will? Is the faith which is a flying into a refuge fairly described as an intellectual act of believing in a testimony? Surely it is something a great deal more than that! A man out in the plain, with the avenger of blood, hot-breathed and bloody-minded, at his back, might believe, as much as he liked, that there would be safety within the walls of the City of Refuge, but unless he took to his heels without loss of time, the spear would be in his back before he knew where he was. There are plenty of men that know all about the security of the Refuge, and believe it utterly, but never run for it; and so never get into it. Faith is the gathering up of the whole powers of the nature to fling myself into an Asylum, to cast myself into God’s arms, to take shelter beneath the shadow of His wings. And unless a man does that, and swiftly, he is exposed to every bird of prey in the sky, and to every beast of prey lurking in wait for him. A man is not saved because he believes that he is saved, but because by believing he lays hold of the salvation. It is not the flight that is impregnable, and makes those behind its strong bulwarks secure. Not my outstretched hand, but a Hand that my hand grasps, is what holds me up. The power of faith is but that it brings me into contact with God, and sets me behind the seven-fold bastions of the Almighty protection,

Spurgeon: Morning and Evening

Romans 1:7  Called to be saints.

We are very apt to regard the apostolic saints as if they were "saints" in a more especial manner than the other children of God. All are "saints" whom God has called by His grace, and sanctified by His Spirit; but we are apt to look upon the apostles as extraordinary beings, scarcely subject to the same weaknesses and temptations as ourselves. Yet in so doing we are forgetful of this truth, that the nearer a man lives to God the more intensely has he to mourn over his own evil heart; and the more his Master honors him in his service, the more also doth the evil of the flesh vex and tease him day by day. The fact is, if we had seen the apostle Paul, we should have thought him remarkably like the rest of the chosen family: and if we had talked with him, we should have said, "We find that his experience and ours are much the same. He is more faithful, more holy, and more deeply taught than we are, but he has the selfsame trials to endure. Nay, in some respects he is more sorely tried than ourselves." Do not, then, look upon the ancient saints as being exempt either from infirmities or sins; and do not regard them with that mystic reverence which will almost make us idolaters. Their holiness is attainable even by us. We are "called to be saints" by that same voice which constrained them to their high vocation. It is a Christian's duty to force his way into the inner circle of saintship; and if these saints were superior to us in their attainments, as they certainly were, let us follow them; let us emulate their ardour and holiness. We have the same light that they had, the same grace is accessible to us, and why should we rest satisfied until we have equalled them in heavenly character? They lived with Jesus, they lived for Jesus, therefore they grew like Jesus. Let us live by the same Spirit as they did, "looking unto Jesus," and our saintship will soon be apparent.

Spurgeon: Faith’s Checkbook
Complete Deliverance

- Jeremiah 39:17

When the LORD’s faithful ones are suffering for Him, they shall have sweet messages of love from Himself, and sometimes they shall have glad tidings for those who sympathize with them and help them. Ebed-melech was only a despised Ethiopian, but he was kind to Jeremiah, and so the LORD sent him this special promise by the mouth of His prophet. Let us be ever mindful of God’s persecuted servants, and He will reward us.

Ebed-melech was to be delivered from the men whose vengeance he feared. He was a humble... man, but Jehovah would take care of him. Thousands were slain by the Chaldeans, but [he] could not be hurt. We, too, may be fearful of some great ones who are bitter against us; but if we have been faithful to the LORD’s cause in the hour of persecution, He will be faithful to us. After all, what can a man do without the LORD’s permission? He puts a bit into the mouth of rage and a bridle upon the head of power. Let us fear the LORD, and we shall have no one else to fear. No cup of cold water given to a despised prophet of God shall be without its reward; and if we stand up for Jesus, Jesus will stand up for us.

The Believer’s Daily Remembrancer
I Know Their Sorrows

THE Lord is acquainted with all the sorrows of his people; they do not suffer unnoticed; He sympathises with them, and will sanctify sorrow to them. Israel suffered, but Jesus sympathised. "In all their affliction he was afflicted; and the angel of His presence saved them; in His love and in His pity He redeemed them; and He bare them, and carried them all the days of old." Beloved, He knows our sorrows, and He will be our Comforter. Let us lay them before Him; let us plead with Him; He will be gracious unto us at the voice of our cry; when He heareth, He will answer. He is touched with the feeling of our infirmities. He once suffered; He was "THE MAN OF SORROWS; and He is able to succour us who now suffer. His sorrows are ended, and so will ours be soon; weeping may endure for a night, but joy cometh in the morning. Light is sown for the righteous, and joy for the upright in heart. We shall obtain joy and gladness, and sorrow and sighing shall flee away. We shall enter into His joy, be filled with His love, and so be for ever with Him. O Jesus! suffer me not to dwell on my sorrows, but by Thy Spirit direct my heart into Thy love!

Away with our sorrow and fear,

We soon shall recover our home;

The city of saints shall appear,

The day of eternity come.

Bible League: Living His Word
"Behold, I stand at the door and knock. If anyone hears My voice and opens the door, I will come in to him and dine with him, and he with Me."
— Revelation 3:20 NKJV

Jesus is knocking on your door. On the one hand, it may be because you've never been a friend of His and He's coming now to make Himself more real to you. On the other hand, it may be because you've strayed too far from Him and He wants to talk to you about improving the friendship. Whatever it is, Jesus has come to your door and He's waiting for you to respond, He's knocking and calling to get your attention. He has enough care and concern for you that He has descended from heaven above in order to fellowship with you.

You don't have to open the door to Him. If you've never opened the door to Him before, you can continue to ignore Him and live your life apart from Him. If you've opened the door to Him in the past but have been neglecting the friendship, you can continue to go on that way. Jesus won't try to break down your door. He doesn't want a relationship built on coercion.

If you open the door to Him, He will come into your life. He will come into your life with all the blessings and advantages His friendship entails. It's not a bad thing when Jesus decides to knock on your door. It may be bad for your former way of life, it may be bad for any sins you've recently fallen into, but it won't be bad for you. Indeed, it will be a liberating experience for you. Jesus comes to redeem, restore, renew, and reconcile. There's nothing bad about that. Indeed, it's a mystery why anyone would want to close the door on His friendship.

Jesus, the Good Shepherd, said in John chapter 10 that His sheep know His voice. Today, then, perk up your ears. Listen for Jesus' voice. When you hear it, run to open the door to your new life. Fellowship with Him like friends at dinner.

Daily Light on the Daily Path
1 John 4:16  We have come to know and have believed the love which God has for us. God is love, and the one who abides in love abides in God, and God abides in him.

Ephesians 2:4-7  But God, being rich in mercy, because of His great love with which He loved us, • even when we were dead in our transgressions, made us alive together with Christ (by grace you have been saved), • and raised us up with Him, and seated us with Him in the heavenly places in Christ Jesus, • so that in the ages to come He might show the surpassing riches of His grace in kindness toward us in Christ Jesus.

John 3:16  "For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life.

Romans 8:32  He who did not spare His own Son, but delivered Him over for us all, how will He not also with Him freely give us all things?

Psalm 145:9  The LORD is good to all, And His mercies are over all His works.

1 John 4:19  We love, because He first loved us.

Luke 1:45  "And blessed is she who believed that there would be a fulfillment of what had been spoken to her by the Lord."

New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org.

Tyndale Life Application Daily Devotion
What sorrow awaits you who are rich,
        for you have your only happiness now.

Insight
If you are trying to find fulfillment only through riches, wealth may be the only reward you will ever get—and it does not last.
Challenge
We should not seek comfort now at the expense of eternal life.

Devotional Hours Within the Bible
The Wise Men and the Child

Matthew 1 and 2

The Gospel of Matthew begins with a genealogy. Then comes the story of the birth and infancy. Jesus was born at Bethlehem. This was the most wonderful event of human history the coming of the Son of God in human flesh into this world. Love was born that night. True, there was love in the world before. Mothers loved their children. Friend love friend. Natural affection was common. But the love which we know as Christian love had its beginning in the birth of Jesus Christ. It is well for us to note, however, that the historical event of Christ’s birth is not that which saves us. He must be born again in us.

Though Christ a thousand times in Bethlehem be born, If He’s not born in you your soul is all forlorn.

This greatest even in history, made little stir in the world. Usually when heirs to a throne are born, whole realms ring with joy. But when the Messiah was born, there was no earthly rejoicing. A few humble shepherds came and looked with wonder on the new-born Babe that lay in the young mother’s arms but that was all. The Jews had been looking for their Messiah, but did not recognize Him when He came. His advent was quiet. There was no blare of trumpets. Noise and show are not necessary accompaniments of power .

The mightiest energies in this world are often the quietest. The grace of God always comes quietly. Angels minister noiselessly. The most useful Christians are not those who make the most ado at their work, but those who in humility and simplicity, unconscious of any splendor in their faces, go daily about their work for their Master.

We cannot understand just how the wise men were led to Jerusalem. They said they saw the King’s star in the east and were led by it. There has been a great deal of speculation as to the character of this star, whether it was a natural or a supernatural appearance. But it does not matter; whatever it was, it led these men to the feet of Christ. Even the faintest glimmerings of spiritual light should be welcomed by us and their guidance accepted. We should not wait to know all about Christ, and to see Him in all His glory, before we set out to seek Him. We should follow the first faint gleams, and then as we go on the light will brighten, and we shall see more and more of Him, until at length we behold Him in all His blessed beauty, face to face. Certainly there is no one in Christian lands in these days, who does not have a great deal more light to guide him to the Christ, than these wise men had.

The Herods have an unenviable record in New Testament history. When this Herod, Herod the Great, heard the inquiries of the wise men, he was greatly troubled. Hearing of Christ does not always bring joy. It brought gladness to the humble shepherds and to the wise men, but to Herod it brought great distress. Christ’s name makes bad men think of their sins and then of the judgment. It is only when we see Christ and want to have Him for our Friend, that the thought of Him is sweet and pleasant. “For you therefore who believe He is precious.” Those whose faith is fixed upon Him, are never terrified by thoughts of Him.

Herod, unable himself to answer the question of the wise men, turned to the scribes and asked them where the Messiah should be born. It did not take them long to give the answer. They could even give chapter and verse, and could tell the very name of the town in which the Messiah was to be born. These facts were all down in their books. Yet we do not see that they made any use of their knowledge. They could tell the wise men where the Christ was to be born, but they did not themselves take one step toward Bethlehem to search for Him, when they learned of His birth there. Most of us know our Bible well, and can tell others glibly enough where and how to find the Christ. But have we ourselves gone to the place where He is, to search for Him and to worship Him?

“On coming to the house, they saw the child with his mother Mary, and they bowed down and worshiped him. Then they opened their treasures and presented him with gifts of gold and of incense and of myrrh.” Matthew 2:11. The scene when the wise men found the Child-king was very beautiful. They saw only a little baby lying in a young mother’s arms. There was no crown on His head. No glory gleamed from His face. His surroundings were most unkingly, without pomp or brilliance. The child did nothing before them to show His royalty spoke no word, wrought no kingly act of power. Yet the wise men believed and worshiped Him. Think how much more we know about the Christ than they did. It is easy for us to find kingly marks in Him. Shall we be behind the wise men in our adoration?

The wise men did more than adore they opened their treasures and offered gifts of gold, frankincense and myrrh which they had brought all the way from their own home. The sincerity of their worship was thus attested by the costliness of their gifts. The treasures they had brought were of great value the most costly things they could find, the best they had to give. It is not enough to give Christ an homage that costs nothing. He asks for our gifts, the offerings of our love, our service, the consecration of our lives. Giving is the test of loving the measure of our loving Christ is what we are willing to give and sacrifice.

There are many ways of laying our offerings at the feet of Jesus Christ. He Himself does not need our money, but His cause needs it. The extension of His kingdom in this world at home and abroad requires money, and this must be brought by His followers. Those who have no interest in the saving of others, in the sending of the Gospel to those who have it not, have not themselves really tasted of the love of Christ.

Bible in a Year
Old Testament Reading
Job 31, 32


Job 31 -- Job Asserts His Integrity

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


Job 32 -- Elihu Rebukes Job and His Three Friends

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


New Testament Reading
Acts 13:1-23


Acts 13 -- Church Sends Barnabas and Saul on First Missionary Journey; Cyprus; Pisidian Antioch

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


Reading Plan Courtesy of Christian Classics Etherial Library.
Evening July 4
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