Dawn 2 Dusk The Bridge You Can’t Afford to IgnoreIn a world that tells us there are many spiritual paths, Paul’s words in 1 Timothy 2:5 sound startlingly clear. He doesn’t describe a buffet of religious options; he points to one God and one Mediator who stands uniquely between God and people. That claim is both confrontational and comforting. Confrontational, because it rules out every rival “savior.” Comforting, because it means we never have to wonder if we’ve found the right door to God—the door has a name and a face. One God, One Mediator, One Message Paul writes, “For there is one God and one mediator between God and men, the man Christ Jesus” (1 Timothy 2:5). This is not a vague spirituality; it is a razor-sharp declaration. There is one God—no rivals, no equals—and there is one Mediator—no backup plans, no alternate routes. Jesus did not say He was one way among many; He said, “I am the way and the truth and the life. No one comes to the Father except through Me” (John 14:6). The message of Scripture is not that all sincere roads lead to heaven, but that all sinners must come by one road, and that road is a Person. That might sound narrow, but think of a burning building with one safe exit. The sign that says, “Only this way leads to safety” is not cruel; it’s merciful. Acts 4:12 echoes this same mercy-filled exclusivity: “Salvation exists in no one else, for there is no other name under heaven given to men by which we must be saved”. God has not hidden Himself behind a maze of religious ladders. He has given us one Mediator who fully satisfies His justice and fully opens His heart. The gospel is not “many bridges to maybe reach God”; it is “one perfect Bridge built by God Himself.” The Man Christ Jesus: Nearer Than You Think Notice how Paul describes our Mediator: “the man Christ Jesus.” He does not stop at Christ’s divine title; he emphasizes His humanity. The One who stands between you and the holy God is not distant or indifferent. He took on flesh, walked dusty roads, felt hunger, fatigue, rejection, and sorrow. Hebrews 4:15 says, “For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who was tempted in every way that we are, yet was without sin”. Your Mediator not only represents God to you; He understands you before God from the inside out. Because Jesus is the man Christ Jesus, He is not merely an abstract bridge—He is a living Advocate. “But if anyone does sin, we have an advocate with the Father, Jesus Christ the Righteous One” (1 John 2:1). An advocate doesn’t minimize sin; he stands in your place and pleads your cause. At the cross, your Mediator bore the judgment you deserved. In heaven, your Mediator presents the righteousness He earned. He knows your name, your failures, your fears—and He does not flinch. He stands in the gap, not grudgingly, but gladly. Approach the Throne with Confidence If there is one Mediator, it means there is one way to come—but it also means you really can come. You do not need another human mediator, a spiritual “middle-management” layer, or your own good works to soften God’s heart. The blood of Jesus has already done that. Hebrews 4:16 urges you, “Let us then approach the throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need”. Confidence doesn’t come from your performance; it comes from your Mediator’s perfection. And this is not a one-time access pass—it is continual. “Therefore He is able to save completely those who draw near to God through Him, since He always lives to intercede for them” (Hebrews 7:25). Right now, as you read this, Jesus is interceding for you. So bring your sin instead of hiding it. Bring your fears instead of numbing them. Bring your questions instead of pretending you have it all together. Live today as someone who has real-time, direct access to the throne of grace—because you do, through the one Mediator, the man Christ Jesus. Lord Jesus, thank You for being my one true Mediator and the only way to the Father. Help me today to come boldly to the throne of grace, trusting You fully and pointing others to You alone. Morning with A.W. Tozer Praying That Is PrayingJuliana of Norwich at the beginning of her wonderful Christian life addressed a prayer to her Savior and then added the wise words, "And this I ask without any condition." It was that last sentence that gave power to the rest of her prayer and brought the answer in mighty poured-out floods as the years went by. God could answer her prayer because He did not need to mince matters with her. She did not hedge her prayers around with disclaimers and provisos. She wanted certain things from God at any cost. God, as it were, had only to send her the bill. She would pay any price to get what she conceived to be good for her soul and glorifying to her Heavenly Father. That is real praying.
Many of us spoil our prayers by being too "dainty" with the Lord (as some old writer called it). We ask with the tacit understanding that the cost must be reasonable. After all, there is a limit to everything, and we do not want to be fanatical! We want the answer to be something added, not something taken away. We want nothing radical or out of the ordinary, and we want God to accommodate us at our convenience. Thus we attach a rider to every prayer, making it impossible for God to answer it.
Music For the Soul Is Christ’s Death a Real Benefit to Me?Lord to whom shall we go? Thou hast the words of eternal life. - John 6:68 Now, I want to ask a question very earnestly: In what conceivable way can Christ’s death be a real benefit to me? How can it do me any good? A sweet, a tender, an unexampled, beautiful story of innocence and meekness and martyrdom which will shine in the memory of the world, and on the pages of history, as long as the world shall last! It is all that; but what good does it do me? Where does the benefit to me individually come in? There is only one answer, and I urge you to ask yourselves if, in plain, sober, common sense, the death of Jesus Christ means anything at all to anybody, more than other martyrdoms and beautiful deaths, except upon one supposition, that He died for us, because He died instead of us. The two things are not identical; but, as I believe, and venture to press upon you, in this case they are identical. I do not know where you will find any justification for the rapturous language of the whole New Testament about the death of Christ and its benefits flowing to the whole world, unless you take the Master’s own words, " The Son of Man came to minister, and to give His life a ransom instead of many." Ah! dear friend, there we touch the bed-rock. That is the truth that flashes up the Cross into lustre, before which the sun’s light is but darkness. He who bore it died for the whole world, and was the eternal Son of the Father. If we believe that, then we can understand how Paul here blends together the heart of God and the heart of Christ, and sets high above Nature and her ambiguous oracles, high above Providence and its many perplexities, and in front of all the shrinkings and the fears of a reasonably alarmed conscience, the one truth, "God hath proved His love for us, in that, while we were yet sinners, Christ died for us." Is that your faith, your notion of Christ’s death, and of its relation to the love of God? There are two passages of Scripture which contain the whole secret of God, and the whole secret of a noble, blessed, human life. And here they are: "God so loved the world that He gave His only begotten Son, that whosoever believeth in Him shall not perish, but have everlasting life." If that is your thought about God, you know enough about Him for time and eternity. " We love Him because He first loved us." If you can say that about yourself, all is well. Dear friend, do you believe the one? Do your affirm the other? Spurgeon: Morning and Evening Luke 23:31 If they do these things in a green tree, what shall be done in the dry? Among other interpretations of this suggestive question, the following is full of teaching: "If the innocent substitute for sinners, suffer thus, what will be done when the sinner himself--the dry tree--shall fall into the hands of an angry God?" When God saw Jesus in the sinner's place, he did not spare him; and when he finds the unregenerate without Christ, he will not spare them. O sinner, Jesus was led away by his enemies: so shall you be dragged away by fiends to the place appointed for you. Jesus was deserted of God; and if he, who was only imputedly a sinner, was deserted, how much more shall you be? "Eloi, Eloi, lama sabachthani?" what an awful shriek! But what shall be your cry when you shall say, "O God! O God! why hast thou forsaken me?" and the answer shall come back, "Because ye have set at nought all my counsel, and would none of my reproof: I also will laugh at your calamity; I will mock when your fear cometh." If God spared not his own Son, how much less will he spare you! What whips of burning wire will be yours when conscience shall smite you with all its terrors. Ye richest, ye merriest, ye most self-righteous sinners--who would stand in your place when God shall say, "Awake, O sword, against the man that rejected me; smite him, and let him feel the smart forever"? Jesus was spit upon: sinner, what shame will be yours! We cannot sum up in one word all the mass of sorrows which met upon the head of Jesus who died for us; therefore it is impossible for us to tell you what streams, what oceans of grief must roll over your spirit if you die as you now are. You may die so, you may die now. By the agonies of Christ, by his wounds and by his blood, do not bring upon yourselves the wrath to come! Trust in the Son of God, and you shall never die. Spurgeon: Faith’s Checkbook Preserved to Work’s EndAre you a witness for the LORD, and are you just now in danger? Then remember that you are immortal till your work is done. If the LORD has more witness for you to bear, you will live to bear it. Who is he that can break the vessel which the LORD intends again to use? If there is no more work for you to do for your Master, it cannot distress you that He is about to take you home and put you where you will be beyond the reach of adversaries. Your witness-bearing for Jesus is your chief concern, and you cannot be stopped in it till it is finished: therefore, be at peace. Cruel slander, wicked misrepresentation, desertion of friends, betrayal by the most trusted one, and whatever else may come cannot hinder the LORD’s purpose concerning you. The LORD stands by you in the night of your sorrow, and He says, "Thou must yet bear witness for me." Be calm; be filled with joy in the LORD. If you do not need this promise just now, you may very soon. Treasure it up. Remember also to pray for missionaries and all persecuted ones, that the LORD would preserve them even to the completion of their lifework. The Believer’s Daily Remembrancer He Will SaveWHOM? The lost, the wretched, the unworthy. Every applicant; for "whosoever shall call upon the name of the Lord shall be saved." "Him that cometh to Me I will in NOWISE cast out." HOW? Freely, without money and without price; fully, by His blood, power, and providence; eternally, all who flee to Him for refuge, all who build on Him for pardon, peace, and life, shall be saved with an everlasting salvation, they shall not be ashamed nor confounded, world without end. WHY? Because it is His Father’s will; because He delighteth in mercy; because it will eternally glorify His name. FROM WHAT? From sin, in its guilt, filth, and power; from the present evil world; from Satan; from the wrath of God; from every evil work; and from all the evil designs of men. He has saved us, by receiving grace for us and dying in our stead. He does save us, by His presence, word, providence, and the renewing of the Holy Ghost. He will save in every trouble, from every foe, even unto the end. Look to Him then, and to Him alone, to deliver, direct, relieve, and preserve. He says, "Look unto Me, and be ye saved, all ye ends of the earth; for I am God, and there is no other." Why should I doubt His love at last, With anxious thoughts perplex’d! Who saved me in the troubles past, Will save me in the next. Bible League: Living His Word "I leave you peace. It is my own peace I give you. I give you peace in a different way than the world does. So don't be troubled. Don't be afraid."— John 14:27 ERV Do you feel like you have enough peace? When you try to fall asleep at night, do you have peace or does your mind race like a Formula 1 car in a Grand Prix? Are your days filled with worry, fear, and anxiety? What would you do to have a little more peace in your life? Some people are looking for peace in all the wrong places. They look for peace in a spouse or in a relationship. They try to find peace in a bottle or a pill. People search for peace by reading self-help books or listening to motivational speakers on a podcast. The world offers myriad ways to find peace, yet here we are—anxious, worried, fearful, and stressed out to the max. Where, or to whom, can we turn for peace. God's Son, Jesus, offers true and lasting peace. On the night before He was crucified, Jesus met with His friends, and He told them that He was going to leave them. Their hearts must have been troubled, and fear gripped them. Jesus told them to not be afraid because He was going to leave them His peace. His peace, He said, is different than the peace the world offers. What is the difference between the peace the world offers and the peace that Jesus gives? The peace of Jesus Christ is an everlasting peace. It is more than just the absence of chaos and confusion. The peace of God has the power to overcome worry, fear, and anxiety. The book of Isaiah in the Old Testament says that God will keep in perfect peace those whose minds are fixed on Him because they trust Him (Isaiah 26:3). If you want more peace in your life, don't turn to a substance. Turn to the Savior! If you want more peace in your life, don't put your trust in a guru. Put your trust in God! If you want more peace in your life, don't look to a human relationship. Open up your heart to a relationship with Jesus by God's grace through faith! God can give you the peace for which you're longing. He can ease the burdens of fear, worry, anxiety, and stress. Trust in God and in His Son, Jesus Christ. Let His Holy Spirit fill your heart with true and lasting peace. When God takes away your stress and when He eases your worries, remember to praise Him and thank Him for what He's done. Jesus truly is the Prince of Peace and He's waiting for you to receive the peace He offers you. Sleep well, friends! By Shawn Cornett, Bible League International staff, Illinois U.S. Daily Light on the Daily Path 1 Corinthians 1:5 that in everything you were enriched in Him, in all speech and all knowledge,Romans 5:6 For while we were still helpless, at the right time Christ died for the ungodly. Romans 8:32 He who did not spare His own Son, but delivered Him over for us all, how will He not also with Him freely give us all things? Colossians 2:9,10 For in Him all the fullness of Deity dwells in bodily form, • and in Him you have been made complete, and He is the head over all rule and authority; John 15:4,5 "Abide in Me, and I in you. As the branch cannot bear fruit of itself unless it abides in the vine, so neither can you unless you abide in Me. • "I am the vine, you are the branches; he who abides in Me and I in him, he bears much fruit, for apart from Me you can do nothing. Romans 7:18 For I know that nothing good dwells in me, that is, in my flesh; for the willing is present in me, but the doing of the good is not. Ephesians 4:7 But to each one of us grace was given according to the measure of Christ's gift. John 15:7 "If you abide in Me, and My words abide in you, ask whatever you wish, and it will be done for you. Colossians 3:16 Let the word of Christ richly dwell within you, with all wisdom teaching and admonishing one another with psalms and hymns and spiritual songs, singing with thankfulness in your hearts to God. New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org. Tyndale Life Application Daily Devotion The wise don't make a show of their knowledge,but fools broadcast their foolishness. Insight Wise people have a quiet confidence. Unstable people (fools) feel the need to prove themselves, but wise people don't have to prove anything. They know they are capable, so they can get on with their work. Challenge Beware of showing off. If you are modest, people may not notice you at first, but they will respect you later. Devotional Hours Within the Bible Building the TempleThe temple was David’s thought. He was not permitted to build it, however, because his work was conquest, the establishing of the kingdom. But his thought was not rejected; it was approved and commended. He was allowed to make vast preparation for the work. He purchased the site for the building and gathered gold and other materials for it. In the fourth year of his reign, when Solomon was secure in his kingdom, he began to build the temple. He entered upon the work with great enthusiasm. He was a lover of magnificence, and spared nothing in making the sacred building the most splendid in the world. Solomon received help from the king of Tyre. It was more than a commercial league that existed between these two kings there was also a close personal friendship between them. So when work on the building was about to begin, Hiram sought an opportunity to assist. This is another of the blessings which came down to Solomon from his father. Hiram had been a lover of David, and he wished to continue with David’s son, the friendship which he had maintained so long with the father. A father’s friends become the inheritance of the children. This is a rich legacy when a man has lived a true and worthy life and has made good friends. Of course, everyone really has to win his own friends. No son can go very long on his father’s friendships. He must make them his own by a true life, by worthy conduct, by an unselfish spirit. But those who have been the father’s friends are disposed to be friendly to the son. He can make them his friends if he desires. They are ready to become his friends for his father’s sake. The “good will” of a long-established business, is the result of a man’s wise, liberal, and honest dealing through his lifetime. He has built his own character into it. This the son may make his own if he will maintain his father’s character and principles and continue his father’s honesty and truthfulness. So in all life it is a great thing to have a good and worthy father, and the son may enjoy the benefit from the friendships his father has formed, unless by his own lack of worth and worthiness, he flings away his blessings. Solomon reminded Hiram, that David had desired to build a temple to the Lord, and told him that now, since peace had come to his kingdom, he was going to build it. This rest from war and strife made the present, the time for the work. The temple could not be built in time of war. Just so, times of quiet and restfulness in one’s life should not be idle times. There is other work to do then, besides rushing activity. These are days for temple building. True living is not all struggle, conflict, conquest, gathering money, toiling with one’s hands. Building of character is the great work of life. This goes on best in the quiet . A man who had been himself occupied in business for a great while, with scarcely a day’s rest or pause, was stricken down with a partial paralysis. He was compelled to lie still for months. His mind was clear and active, while his body was inactive. One day he said to his pastor, “I have grown more in these quiet months than I did in all my long years of rushing activity!” He was now really building up the temple of God in his own soul. Ofttimes days of suffering, or pain, or sickness are one’s very best days. We ought not to wait for necessary inactivity to compel us to be still; we should get the quiet into our life even in our busiest times. We should train ourselves to it. We should teach our hearts to be still amid all possible confusion. Only thus, can we be ready for our best work. We must have a restful spirit, if we would build up the inner temple of our lives. There should be “silent times” in every day’s life. The secret of Daniel’s noble character, while carrying a great part of the burden of the kingdom of Babylon, was that he never forsook the quiet place of prayer. Not even the threat of the lions’ den could make him neglect the season of devotion. There is no other secret of a true and noble life, amid the world’s strifes and trials. We must keep quiet within that we may build up in our hearts the temple of God. Solomon told Hiram of the work he had in hand for God. He purposed to build a house for Him. He knew what God’s plan for his life was, and he purposed now to realize it. He knew that God wanted him to build a temple and he set about building it. We should all seek to know our duty and then do it. God has a plan for every life. For every child that is born in the world, there is some purpose in God’s thought, something which He wishes that child to do, some place He wishes it to fill. But how can we ever find out what God’s plan for our life is ? Solomon knew what God’s plan was in this case, for God had told David, and David had told his son. But most of us do not have such direct revealings of our duty. How then can we know what God wants us to do? The answer is, that if we will quietly follow Christ day by day He will make known to us what His plan for us is. He may not tell us at the beginning what He would have us do years and years hence. But as we go on, doing each day the things that He gives we shall in the end accomplish all His plan. God’s purpose begins with the little child. He found David when he was only a boy, keeping sheep. It was a long while before David would be a king but every day of his shepherd life, was a part of God’s plan in his preparation for being king. So we need not worry about what God wants us to do; we may simply do each day the things He gives us to do, and then at the close of our life, if we have been faithful all the while, we shall be able to say, “I have finished the work which You gave me to do.” We may not know in advance what we shall have to do any day but as we go on, we shall know. Doing God’s will as far as we know it we come to know more and more of it, and thus finish it at last! Solomon sent to Lebanon for cedar trees for the temple. Why did he not use the trees that grew in his own country? The reason was that the cedars which grew on Mt. Lebanon were the finest woods that could be found anywhere in the world. Solomon was determined to put into the temple, nothing but the best. He must have the finest stones, the best timbers, the purest gold, the richest precious stones, the most beautiful works of art in all departments. The temple must contain in its materials the best things the world could furnish. Nothing imperfect, nothing poor, nothing unworthy must go into that noble building! We get a lesson here for ourselves. In the building of our character, nothing that is not beautiful, that is not the best, should be used. We should read the best books, so as to build into our life-temple the greatest and noblest thoughts in the world. Nothing stained or unholy should ever be used. Our friendships have very much to do with the making of our character, and we should have only good, true, and worthy friends. Unworthy companionships build blotched stones into our life temple. Above all we should read the Bible, for it contains God’s thoughts and God’s words, which make the best building material. They are all white and of the purest marble, and there is no blemish or flaw anywhere in them! Then above all companionships, we should have that of Christ, for He is the truest, the most inspiring Friend that any mortal can have. Let us be sure that we build only the best things into our temple fabric. We should put into God’s work what we do in other lives only the best. We should never give a touch to any character, through word, or disposition, or act, or influence of ours that is not clean enough to appear before Christ’s holy eyes. The laborers of Hiram brought the trees from the mountains of Lebanon to the sea. Thus the men of Tyre and Sidon became helpers in building the temple. It is interesting to notice that not only were many of the materials brought from heathen lands but much of the work was done by heathen builders and artists. This suggests to us, that in the great temple of God that is rising in heaven, men of all nations do their part. Today the missionaries are carrying the gospel to all parts of the earth, to every nation under heaven, and many converts from heathen lands, are at work on the walls of the great temple. It will be seen at last, that there has been no nation under heaven which has not furnished some souls for heaven’s great family. Solomon devoted himself with enthusiasm to the work of building the temple. He did what God gave him to do and then God gave him wisdom for each new duty and responsibility. God always keeps His promises but His promises depend upon our obedience. If we will not do our part, neither can we have God’s promised blessing. The lepers were cleansed “as they went.” That is, they obeyed Christ’s command to go and show themselves to the priests, and as they departed, healing came. God promises us guidance in all our life’s paths but to get His guidance we must go on, taking each step as He shows it to us. The guidance comes only as we obey. God promises us strength according to our day but to get the strength we must do the duty which the day brings. The strength is not given in advance but it comes only as it is needed. If we will not go forward in the way of God’s commands we must not expect to get God’s help. There is a promise which says, “If any of you lacks wisdom, let him ask of God.” But if we would get this wisdom, we must do our part. Wisdom is given only as it is used. The lesson is one we should never forget, that all God’s blessings depend upon our obedience and faithfulness. Bible in a Year Old Testament ReadingRuth Ruth 1 -- Naomi and Ruth NIV NLT ESV NAS GWT KJV ASV ERV DRB Ruth 2 -- Ruth Gleans in the Field of Boaz NIV NLT ESV NAS GWT KJV ASV ERV DRB Ruth 3 -- Naomi's Instruction to Ruth; Boaz Accepts Ruth NIV NLT ESV NAS GWT KJV ASV ERV DRB Ruth 4 -- Boaz Marries Ruth and Begins the Line of David NIV NLT ESV NAS GWT KJV ASV ERV DRB New Testament Reading Luke 11:29-54 Luke 11 -- Instruction about Prayer; Casting out Demons; the Sign of Jonah; Woes upon Pharisees NIV NLT ESV NAS GWT KJV ASV ERV DRB Reading Plan Courtesy of Christian Classics Etherial Library. |



