Evening, October 23
Now to Him who is able to strengthen you by my gospel and by the proclamation of Jesus Christ, according to the revelation of the mystery concealed for ages past  — Romans 16:25
Dawn 2 Dusk
When God Turns the Hidden into Strength

Romans 16:25 points our eyes to a God who doesn’t merely inform us—He fortifies us. The same Lord who authored the gospel also uses it to steady trembling hearts, clarify confused minds, and anchor wandering lives. What was once concealed is now unveiled in Christ, and that revelation is meant to make you firm, not flimsy.

Strengthened Where It Actually Counts

We often ask God to change our circumstances, but He’s far more interested in strengthening our souls. Romans 16:25 reminds us that God is able—not just willing, not just sympathetic, but able—to establish you. That means your faith doesn’t have to be held together by adrenaline, personality, or a good week; it can be held together by God’s power.

And His power is not theoretical. “Now to Him who is able to do above and beyond all that we ask or imagine, according to the power that is at work within us” (Ephesians 3:20). When you feel wobbly, you’re not disqualified—you’re being invited to lean harder on the One who strengthens. “Now to Him who is able to keep you from stumbling and to present you blameless in His glorious presence, without fault and with great joy—” (Jude 1:24).

The Gospel That Steadies Your Feet

God strengthens you “by my gospel and by the preaching of Jesus Christ” (Romans 16:25). Not by vague inspiration, but by the message of a crucified and risen Savior. The gospel isn’t the doorway to Christianity; it’s the oxygen of Christianity. If you feel spiritually out of breath, don’t start by sprinting—start by breathing in Christ again.

Paul said, “I am not ashamed of the gospel, because it is the power of God for salvation to everyone who believes” (Romans 1:16). Notice: power, not just information. And Jesus makes it personal: “I am the vine; you are the branches… For apart from Me you can do nothing” (John 15:5). Today, let the “preaching of Jesus Christ” be more than something you hear—let it be what you rely on.

The Mystery Revealed: Christ at the Center

Romans 16:25 speaks of “the revelation of the mystery concealed for ages past”. God was not improvising; He was unfolding a plan. The mystery wasn’t a puzzle meant to frustrate you—it was a treasure meant to humble you. The center of that revealed mystery is not a method, a movement, or a moral upgrade. It’s a Person.

Paul describes it like this: “the mystery that was hidden for ages and generations but is now revealed to His saints… which is Christ in you, the hope of glory” (Colossians 1:26–27). That means your strength is not merely external support; it’s an indwelling Savior. And it also means your story is bigger than today’s pressure: “He has saved us and called us to a holy calling, not because of our works, but by His own purpose and by the grace He granted us in Christ Jesus before time began” (2 Timothy 1:9). Live today like the mystery has been revealed—because it has.

Father, thank You for Your power to strengthen me through the gospel of Jesus Christ. Help me to rely on Christ today, obey Your Word, and speak the good news with courage. Amen.

Evening with A.W. Tozer
Fast Food Christianity

It is hardly a matter of wonder that the country that gave the world instant tea and instant coffee should be the one to give it instant Christianity. If these two beverages were not actually invented in the United States it was certainly here that they received the advertising impetus that has made them known to most of the civilized world. And it cannot be denied that it was American Fundamentalism that brought instant Christianity to the gospel churches. Ignoring for the moment Romanism, and Liberalism in its various disguises, and focusing our attention upon the great body of evangelical believers, we see at once how deeply the religion of Christ has suffered in the house of its friends. The American genius for getting things done quickly and easily with little concern for quality or permanence has bred a virus that has infected the whole evangelical church in the United States and, through our literature, our evangelists and our missionaries, has spread all over the world. Instant Christianity came in with the machine age. Men invented machines for two purposes. They wanted to get important work done more quickly and easily than they could do it by hand, and they wanted to get the work over with so they could give their time to pursuits more to their liking, such as loafing or enjoying the pleasures of the world. Instant Christianity now serves the same purposes in religion. It disposes of the past, guarantees the future and sets the Christian free to follow the more refined lusts of the flesh in all good conscience and with a minimum of restraint.

Music For the Soul
The Cure for Anxiety

Casting all your anxiety upon Him, because He careth for you. - 1 Peter 5:7

"By prayer": that does not mean, as a superficial experience of religion is apt to suppose it to mean, actual petition that follows. For a great many of us the only notion that we have of prayer is asking God to give us something that we want. But there is a far higher region of communion than that, in which the soul seeks and finds, and sits and gazes, and aspiring possesses, and possessing aspires. Where there is no spoken petition for anything affecting outward life, there may be the prayer of contemplation such as the burning seraphs before the Throne do ever glow with. The prayer of silent submission, in which the will bows itself before God; the prayer of quiet trust, in which we do not so much seek as cleave; the prayer of still fruition, - these, in Paul’s conception of the true order, precede ’’supplication." And if we have such union with God, by realizing His presence, by aspiration after Himself, by trusting Him and submission to Him, then we have the victorious antagonist of all our anxieties, and the "cares that infest the day shall fold their tents" and "silently steal away." For if a man has that union with God which is effected by such prayer as I have been describing, it gives him a fixed point on which to rest amidst all perturbations. It is like bringing a light into a chamber when thunder is growling outside, which prevents the flashing of the lightning from being seen.

Years ago an ingenious inventor tried to build a vessel in such a fashion as that the saloon for passengers should remain upon one level, howsoever the hull might be tossed by waves. It was a failure, if I remember rightly. But if we are thus joined to God, He will do for our inmost hearts what the inventor tried to do with the chamber within his ship. The hull may be buffeted, but the inmost chamber where the true self sits will be kept leveled and unmoved. Brother! prayer in the highest sense, by which I mean the exercise of aspiration, trust, submission - prayer will fight against and overcome all anxieties.

" By prayer and supplication." Actual petition for the supply of present wants is meant by "supplication." To ask for that supply will very often be to get it. To tell God what I think I need goes a long way always to bringing me the gift that I do need. If I have an anxiety of which I am ashamed to speak to Him, that silence is a sign that I ought not to have it; and if I have a desire that I do not feel I can put into a prayer, that feeling is a warning to me not to cherish such a desire.

Spurgeon: Morning and Evening

Luke 22:46  Why sleep ye? rise and pray, lest ye enter into temptation.

When is the Christian most liable to sleep? Is it not when his temporal circumstances are prosperous? Have you not found it so? When you had daily troubles to take to the throne of grace, were you not more wakeful than you are now? Easy roads make sleepy travellers. Another dangerous time is when all goes pleasantly in spiritual matters. Christian went not to sleep when lions were in the way, or when he was wading through the river, or when fighting with Apollyon, but when he had climbed half way up the Hill Difficulty, and came to a delightful arbour, he sat down, and forthwith fell asleep, to his great sorrow and loss. The enchanted ground is a place of balmy breezes, laden with fragrant odours and soft influences, all tending to lull pilgrims to sleep. Remember Bunyan's description: "Then they came to an arbour, warm, and promising much refreshing to the weary pilgrims; for it was finely wrought above head, beautified with greens, and furnished with benches and settles. It had also in it a soft couch, where the weary might lean." "The arbour was called the Slothful's Friend, and was made on purpose to allure, if it might be, some of the pilgrims to take up their rest there when weary." Depend upon it, it is in easy places that men shut their eyes and wander into the dreamy land of forgetfulness. Old Erskine wisely remarked, "I like a roaring devil better than a sleeping devil." There is no temptation half so dangerous as not being tempted. The distressed soul does not sleep; it is after we enter into peaceful confidence and full assurance that we are in danger of slumbering. The disciples fell asleep after they had seen Jesus transfigured on the mountain top. Take heed, joyous Christian, good frames are near neighbours to temptations: be as happy as you will, only be watchful.

Spurgeon: Faith’s Checkbook
Harvest of Light, Gladness

- Psalm 97:11

Righteousness is often costly to the man who keeps to it at all hazards, but in the end it will bear its own expenses and return an infinite profit. A holy life is like sowing seed: much is going out, and apparently it is buried in the soil, never to be gathered up again. We are mistaken when we look for an immediate harvest; but the error is very natural, for it seems impossible to bury light. Yet light is "sown," says the text. It lies latent: none can see it; it is sown. We are quite sure that it must one day manifest itself.

Full sure are we that the LORD has set a harvest for the sower of light, and they shall reap it, each man for himself. Then shall come their gladness. Sheaves of joy for seeds of light. Their heart was upright before the LORD, though men gave them no credit for it, but even censured them: they were righteous, though those about them denounced them as censorious. They had to wait, as husbandmen wait for the precious fruits of the earth: but the light was sown for them, and gladness was being prepared on their behalf by the LORD of the harvest.

Courage, brothers! We need not he in a hurry. Let us in patience possess our souls, for soon shall our souls possess light and gladness.

The Believer’s Daily Remembrancer
I Am Jesus

Immanuel presents Himself this morning, and tells us He is exactly suited to us, whatever may be our circumstances, or feelings; He says, "I am Jesus."

Are you seeking the Lord? He is Jesus, the gracious, powerful, tender-hearted, ready and willing Saviour. Are you tried, troubled, and cast down? He is Jesus, the constant, sympathizing, present, wise and unchangeable Friend. Are you a returning backslider, filled with your own ways? He is Jesus, and He says, "I will receive you; I will heal you; I will restore you; I will rejoice over you, as the shepherd over the sheep he had lost."

Beloved, Jesus is the Lord our God, our all in all; our God is Jesus the Saviour, merciful, kind, and tender; this proclamation is cheering to the sinner, and delightful to the saint.

Let us remember, whoever may change, whatever may change, He is Jesus still; still touched with the feeling of our infirmities; still able and willing to help us; still full of compassion and plenteous in mercy unto all them that call upon Him; still ready to forgive, waiting to be gracious, full of pity, and pledged to receive us.

When darkness veils His lovely face,

I rest on His unchanging grace;

In every high and stormy gale,

My anchor holds within the veil;

On Christ the solid Rock I stand,

All other ground is sinking sand.

Bible League: Living His Word
Woe to those who are wise in their own eyes, and shrewd in their own sight!
— Isaiah 5:21 ESV

Our verse for today tells us about people who are "wise in their own eyes." Although they think they are enlightened, they're actually fools. They have a mistaken and sinful understanding of what constitutes wisdom. According to the prophet Isaiah, they get everything wrong. They are those who call "evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter" (Isaiah 5:20)! From Isaiah's point of view, they turn the wisdom of God upside down.

Even though they get everything wrong, they claim to be wise. They claim to be someone whose wisdom qualifies them for leadership. They truly believe their backwards declarations are reality. Anyone who goes against them will suffer their wrath. Anyone who tries to tell them they've got it backwards will be ostracized from their inner circles, from their leadership ranks, and from their polite company. It's a difficult thing to go against people with the pride to be wise in their own eyes.

The temptation, then, is to give in to them. The temptation is to follow them. After all, not following them makes you a fool in their eyes. Who wants to be considered a fool? Who wants to be ostracized from the group that claims to be in the know? It takes great courage to stand for the wisdom of God in the midst of those who are wise in their own eyes.

Those who are ostracized and mocked can take comfort, because it does not end well for these self-proclaimed wise men. Isaiah pronounces woe on them. You can't upend God's wisdom and expect His blessing. You can't turn everything backwards and expect reality to come along.

So, then stand firm against those who are wise in their own eyes, and fill your mind with the wisdom of God.

Daily Light on the Daily Path
John 6:63  "It is the Spirit who gives life; the flesh profits nothing; the words that I have spoken to you are spirit and are life.

1 Corinthians 15:45  So also it is written, "The first MAN, Adam, BECAME A LIVING SOUL." The last Adam became a life-giving spirit.

John 3:6  "That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.

Titus 3:5  He saved us, not on the basis of deeds which we have done in righteousness, but according to His mercy, by the washing of regeneration and renewing by the Holy Spirit,

Romans 8:9-11  However, you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you. But if anyone does not have the Spirit of Christ, he does not belong to Him. • If Christ is in you, though the body is dead because of sin, yet the spirit is alive because of righteousness. • But if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ Jesus from the dead will also give life to your mortal bodies through His Spirit who dwells in you.

Galatians 2:20  "I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself up for me.

Romans 6:11  Even so consider yourselves to be dead to sin, but alive to God in Christ Jesus.

New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org.

Tyndale Life Application Daily Devotion
Obscene stories, foolish talk, and coarse jokes—these are not for you. Instead, let there be thankfulness to God.
Insight
Obscenity and coarse joking are so common that we begin to take them for granted. Paul cautions, however, that improper language should have no place in the Christian's conversation because it does not reflect God's gracious presence in us.
Challenge
How can we praise God and remind others of his goodness when we are speaking coarsely?

Devotional Hours Within the Bible
Paul on the Grace of Giving

2 Corinthians 8:1-15

Paul wanted to stimulate the Corinthian church to give generously, and he told them what other churches had been doing. Giving merely not to be behind other people, is not good giving. At the same time we should be desirous of imitating every good thing we see in others, for its own sake, because it is beautiful and like Christ.

The early Christian givers were poor but they gave liberally, and “Out of the most severe trial, their overflowing joy and their extreme poverty welled up in rich generosity.” They were in trouble, and yet the joy did not die out of their hearts. So it is in a true Christian life. The floods of trouble do not drown the songs of joy. Another proof of grace in this people to whom Paul refers, was that in their deep poverty their liberality still abounded. They were poor but their poverty did not prevent them from giving to others who were poorer than themselves.

A story is told of Henry Thornton. An appeal was made to him for missions, and he made out a check for five pounds. Before the ink was dry a telegram was handed to him. He opened it and turned ashy white. He said to the visitor, “I have just received bad news. I have lost thousands of pounds. Give me back the check.” The visitor supposed that now the check would be canceled. But Mr. Thornton altered the five pounds to fifty, saying, “God has just taught me that I may not much longer possess my property, and that I must use it well.” In time of poverty, if we must retrench in our expenses, we should not begin with the gifts which God asks of us for His cause.

These Corinthian givers did not say, “I can spare this and not miss it.” They gave what it seemed they could not spare beyond their power.

Then they “gave of their own accord.” They did not have to be urged and begged to give but were eager to give, and gave gladly, cheerfully.

But “first they gave their own selves to the Lord.” That is where all true consecration must begin. God does not care for our gifts, while He has not our hearts. It is much easier to give a little money, or to pay a visit now and then to some poor person, or even to do Christian work of other kinds, than it is to give ourselves to the Lord. But nothing comes of such giving or such work. We are first of all to present our body a living sacrifice to God and then God will receive the things we offer and the service we render in His name as part of our consecration.

After telling the Corinthian Christians of the good example of others, Paul spoke in praise of them. He told them, “You abound in everything.” It is right to praise people when they do well. Hearty, cheerful, sincere commendation is good everywhere. It is good in homes. Parents would better always commend their children when they have done well. Approval encourages and stimulates to better service in the future. It is good for teachers, also, to commend their pupils who are doing what they can. Our Lord commended Mary, saying, “She has done what she could,” while His disciples were condemning her and finding fault.

Too many people seem afraid ever to say a kindly word to others about what they have done. When a person dies, there is no lack of commendation; but what does the dead man care for such words? Many a time along his years, when he was weary and overburdened, if the thousandth part of the kindly things spoken by his coffin had been spoken in his ear he would have been cheered and strengthened by the approval.

Paul wisely used commendation as an introduction to further appeals. “You abound in everything,” he had said. “See that you abound in this grace also,” he concluded. So giving is a grace. Paul puts it down here in the same cluster with faith, knowledge, earnestness, love.

Many of us make our Christian ideal only a very small fraction of the full image of Christ. We pick out one or two virtues or graces which we think are important, and magnify these, overlooking and leaving out other things which are quite as essential. Liberality is one of the graces of the Holy Spirit which must be found in the complete ideal. A miserly Christian is a misnomer. One who is greedy, grasping, covetous, is not the kind of follower Christ wants.

A Jesuit priest testified that while thousands had come to him with confession of all manner of sins, no one had ever come confessing the sin of covetousness. Does “this grace of giving” abound in us, alongside of our faith, love, meekness, gentleness and patience?

Christ is the highest of all examples. He was rich but He became poor. We know the story of His humiliation. He touched the deepest depths of pain and suffering. Then, the object of it all we know, too it was that we might be made rich. He lifts up all His people from the depths of sin, shame and curse to the glories of heaven. In comparison with this great giving, how small are our little penny contributions to the cause of Christ or for the relief of the poor!

It is comforting to know that Christ judges gifts by the heart: “For if the readiness is there, it is acceptable according as a man has, not according as he has not.” The widow’s two mites were of more value than the largest offerings cast that day into the treasury. They were, in fact, the very smallest offerings; none gave as little as the poor widow. What Jesus meant was that in proportion to her means she had given more than anyone else of all the givers that day. The rich gave out of their abundance and had much left. She gave little out of her extreme poverty, and had nothing left. Christ’s eye is always on the treasury, and He rates the contributions, not by their monetary value but by their largeness in proportion to the person’s ability.

Bible in a Year
Old Testament Reading
Jeremiah 9, 10


Jeremiah 9 -- Jeremiah Laments over Zion

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


Jeremiah 10 -- The Lord Speaks on Idolatry and Coming Destruction; Jeremiah Prays

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


New Testament Reading
1 Timothy 3


1 Timothy 3 -- Bishops and Deacons

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


Reading Plan Courtesy of Christian Classics Etherial Library.
Morning October 23
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