Dawn 2 Dusk WindowsPsalm 119:18 is a humble request for God to do what we cannot do on our own—open our eyes so Scripture becomes more than ink on a page. It’s an invitation to move from merely reading God’s Word to actually seeing Him in it, with a heart ready to obey. Open My Eyes, Not Just My Bible It’s possible to have an open Bible and still live with closed eyes. We can skim familiar passages, collect facts, even win arguments—yet miss the living God speaking. That’s why this verse begins with dependence: Lord, if You don’t give light, I’ll stay in the dark no matter how bright my lamp is. “The natural man does not accept the things that come from the Spirit of God… and he cannot understand them” (1 Corinthians 2:14). So before you rush to the next chapter, pause long enough to ask God for sight. He loves to answer that kind of prayer because it lines up with His heart to reveal His Son. Jesus said, “If anyone wants to do His will, he will know whether My teaching is from God” (John 7:17). A willing heart becomes a seeing heart. Wonderful Things Are Already There Notice the assumption: God’s Word contains “wonderful things.” The problem isn’t a lack of glory in Scripture; it’s our dullness. We come tired, distracted, self-protective, and we read with our guard up. But the Bible isn’t merely information—it’s revelation. “For the word of God is living and active” (Hebrews 4:12). Living words don’t stay flat when God opens the eyes. Ask Him to help you notice what you keep walking past: the patience of God, the precision of His promises, the wisdom in His commands, the beauty of Christ. “Then their eyes were opened and they recognized Jesus” (Luke 24:31). He still does that—often quietly, often through a phrase you’ve read a hundred times, suddenly made personal and powerful. Seeing Leads to Stepping When God opens your eyes, He’s not just giving you a spiritual experience; He’s giving you direction. Light is meant for walking. “Your word is a lamp to my feet and a light to my path” (Psalm 119:105). If Scripture shows you something, it’s usually because God intends to shape something—your attitudes, your choices, your relationships, your courage. And the clearest “wonder” Scripture reveals is Christ Himself. “In Him are hidden all the treasures of wisdom and knowledge” (Colossians 2:3). So read today with a simple question: What does this show me about Jesus—and what step of obedience should follow? “Be doers of the word, and not hearers only” (James 1:22). Insight that doesn’t move your feet will soon grow dim. Father, thank You for Your living Word; open my eyes today, and give me the courage to obey what You show me, for the glory of Jesus. Amen. Evening with A.W. Tozer A Christian VirtueI am being very frank about this and I hope I am being helpful: do not ever say you are not right with God because you like some people better than others! I believe you can be right with God and still not like the way some people behave. It is easy to love those who are the friendly; others rub us the wrong way or perhaps they cut us down. The writer to the Hebrews has appealed to us as Christian believers to let brotherly love continue -- in other words, never stop loving one another in the Lord. Here is what I have found: it is possible to love people in the Lord even though you may not like their boorish or distasteful human traits. We still love them for Jesus' sake! Yes, I believe you can be right with God and still not like the way some people behave. Our admonition is to love them in a larger and more comprehensive way because we are all one in Christ Jesus. This kind of love is indeed a Christian virtue! Music For the Soul Abide in Me, and I in YouAs the branch cannot bear fruit of itself, except it abide in the vine; so neither can ye, except ye abide in Me. - John 15:4 "Abide in Me, and I in you." That is the ideal of the Christian life, a reciprocal mutual dwelling of Christ in us and of us in Christ. These two thoughts are but two sides of the one truth, the interpenetration, by faith and love, of the believing heart and the beloved Saviour, and the community of spiritual life as between them. The one sets forth more distinctly Christ’s gracious activity and wondrous love, by which He condescends to enter into the narrow room of our spirits, and to communicate their life and all the blessings He can bestow. The other sets forth more distinctly our activity, and suggests the blessed thought of a home and a shelter, an inexpugnable fortress and a sure dwelling-place, a habitation to which all generations may continually resort. He dwells in us as the spirit or the life in the body communicated to every part, and vitalizing every part. We dwell in Him as the limb dwells in the frame, or, as He Himself has put it, as the branch dwells in the vine. Now this thought, in its two sides, as seems to me, is far too little present to the consciousness and to the experience, to the doctrinal belief and to the personal verification of that belief in our own lives, of the mass of Christian people. To me it is the very heart of Christianity, for which that which, in the popular apprehension, has all but crowded it out of view - viz., Christ for us - is the preface and introduction. I do not want that that great truth should be in any measure obscured, but I do want that, inseparably connected with it in our belief and in our experience, there should be far more than there is, the companion sister-thought, Christ in us and we in Christ. You may call that "mystical," if you like. I am not frightened at a word. There is a good and there is a bad mysticism. And there is no grasp of the deepest things of religion without that which the irreligious mind thinks that it has disposed of by the cheap and easy sneer that it is " mystical." If it is true that we can only speak of spiritual experiences in the terms of analogies drawn from material things; if it is true that where a man’s treasure is there his heart is, wherever his body may be; if it is true that loving hearts, even in the imperfect unions of earth, do interpenetrate and enclose one another; - then the mysticism which says " Christ in me and I in Christ " is abundantly vindicated. And your Christianity will be a shallow one, unless the truths which these two great complementary thoughts suggest be truths verified in your experience. Spurgeon: Morning and Evening Job 14:1 Man ... is of few days, and full of trouble. It may be of great service to us, before we fall asleep, to remember this mournful fact, for it may lead us to set loose by earthly things. There is nothing very pleasant in the recollection that we are not above the shafts of adversity, but it may humble us and prevent our boasting like the Psalmist in our morning's portion. "My mountain standeth firm: I shall never be moved." It may stay us from taking too deep root in this soil from which we are so soon to be transplanted into the heavenly garden. Let us recollect the frail tenure upon which we hold our temporal mercies. If we would remember that all the trees of earth are marked for the woodman's axe, we should not be so ready to build our nests in them. We should love, but we should love with the love which expects death, and which reckons upon separations. Our dear relations are but loaned to us, and the hour when we must return them to the lender's hand may be even at the door. The like is certainly true of our worldly goods. Do not riches take to themselves wings and fly away? Our health is equally precarious. Frail flowers of the field, we must not reckon upon blooming forever. There is a time appointed for weakness and sickness, when we shall have to glorify God by suffering, and not by earnest activity. There is no single point in which we can hope to escape from the sharp arrows of affliction; out of our few days there is not one secure from sorrow. Man's life is a cask full of bitter wine; he who looks for joy in it had better seek for honey in an ocean of brine. Beloved reader, set not your affections upon things of earth: but seek those things which are above, for here the moth devoureth, and the thief breaketh through, but there all joys are perpetual and eternal. The path of trouble is the way home. Lord, make this thought a pillow for many a weary head! Spurgeon: Faith’s Checkbook Walk in LightThis world is dark as midnight; Jesus has come that by faith we may have light and may no longer sit in the gloom which covers all the rest of mankind. Whosoever is a very wide term: it means you and me. If we trust in Jesus we shall no more sit in the dark shadow of death but shall enter into the warm light of a day which shall never end. Why do we not come out into the light at once? A cloud may sometimes hover over us, but we shall not abide in darkness if we believe in Jesus. He has come to give us broad daylight. Shall He come in vain.’ If we have faith we have the privilege of sunlight: let us enjoy it. From the night of natural depravity, of ignorance, of doubt, of despair, of sin, of dread, Jesus has come to set us free; and all believers shall know that He no more comes in vain than the sun rises and fails to scatter his heat and light. Shake off thy depression, dear brother. Abide not in the dark, but abide in the light. In Jesus is thy hope, thy joy, thy heaven, Look to Him, to Him only, and thou shalt rejoice as the birds rejoice at sunrise and as the angels rejoice before the throne. The Believer’s Daily Remembrancer Trouble Is Near.TROUBLE and the Christian are seldom far apart, or long apart; this may sound discouraging; but Jesus and the Christian are never apart. He will never leave us, and trouble is intended to prevent our leaving Him, or to bring us back if we have already wandered. His loving heart guides the hand which smites; and nothing is done by Him, or permitted, but that it may be over-ruled for our good. Trouble may be near, but the throne of grace also is near; His word of promise is near; and He is near who justifieth us. In trouble God can glorify His grace, deepen His work in your heart, brighten your evidences, and fill you with joy and peace in believing; plead with Him to do so, let not trouble fill you with confusion, weaken your faith, or drive you from Him; but listen to, and act upon His word. He says, "Call upon Me in the day of trouble, I will deliver thee, and thou shalt glorify Me." "I will be with him in trouble, I will deliver him and honour him." "Hath He said, and shall He not do it? Hath He spoken, and shall He not make it good?" Every trouble is intended to endear Jesus to your heart. This land, through which His pilgrims go Is desolate and dry; But streams of grace from Him o’erflow, Their thirst to satisfy: Jesus has all His saint can want, And, when they need, He’ll freely grant. Bible League: Living His Word Rejoice always, pray without ceasing, in everything give thanks; for this is the will of God in Christ Jesus for you.— 1 Thessalonians 5:16-18 NKJV In 1 Thessalonians 5:16-18 there are three short commands given to us. Since our world is very confusing today and with our problems, we seem to have difficulty finding joy. It will do us good to pay attention to what Paul said to this group of believers located in Thessalonica. Beginning with verse sixteen Paul admonishes that we should "Rejoice always." This is the shortest command in God's Word. "Rejoicing always" requires us as believers in the Lord Jesus to take constant inventory of our lives. Too often we allow outside circumstances to affect our joy. Inner gladness of heart, for a believer in Jesus Christ, is not dependent upon our outside circumstances. Real joy comes from the Holy Spirit. Joy is the sweet sign of the presence of the Holy Spirit. If we are wanting to do God's will in 2024, we will need to follow these three short commands. These are simple profound exhortations in one place. As someone once said, these verses are standard orders of the Gospels. These standard orders include the four additional commands that follow in verses nineteen through twenty-two. The additional commands are these: "Do not quench the Spirit; do not despise prophecies; test all things; and abstain from every form of evil." The last four commands are easier to follow if we follow the first three. The second of the three short commands is "Pray without ceasing." Paul does not mean that we are to be in deep prayer 24 hours a day. All of us have responsibilities that we must complete every day. So, what does it mean to pray without ceasing? It means that prayer is a way of life. We go to God in prayer first and always. Someone who prays without ceasing has a posture for their life of trust in God. The height of trust is prayer. Our God is a prayer-hearing God. For a good 2024 for you, pray without ceasing. Next, the Word tells us "In everything give thanks; for this is the will of God in Christ Jesus for you." A heart of gratitude can prevail even in all that occurs. All of us have difficult events or occurrences that happen in our lives. Even during these events, we can be thankful to our God. All our giving of thanks is anchored in the trust we have in Christ. The key question for us is, do we trust God? We must be "in Christ Jesus" for us to be obedient to the commands found here in this passage or any command in God's Word. All of us need to do an inventory of our lives and ask ourselves, "Do I completely and definitively trust God?" And, if we are believers in the Lord Jesus Christ, we can obey these commands. Remember, we do not obey these commands or any command of God's in our strength but through a totally surrendered life to the Lord Jesus. The power to obey the Lord comes from the truth in Galatians 2:20. This verse provides, "I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the son of God, who loved me and gave Himself for me." By Jim Prock, Bible League International staff, Illinois U.S. Daily Light on the Daily Path Matthew 18:20 "For where two or three have gathered together in My name, I am there in their midst."John 14:23 Jesus answered and said to him, "If anyone loves Me, he will keep My word; and My Father will love him, and We will come to him and make Our abode with him. John 15:10 "If you keep My commandments, you will abide in My love; just as I have kept My Father's commandments and abide in His love. Galatians 5:22,23 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, • gentleness, self-control; against such things there is no law. John 15:8 "My Father is glorified by this, that you bear much fruit, and so prove to be My disciples. John 15:2 "Every branch in Me that does not bear fruit, He takes away; and every branch that bears fruit, He prunes it so that it may bear more fruit. Philippians 1:11 having been filled with the fruit of righteousness which comes through Jesus Christ, to the glory and praise of God. New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org. Tyndale Life Application Daily Devotion He has removed our sins as far from usas the east is from the west. Insight East and west can never meet. This is a symbolic portrait of God's forgiveness—when he forgives our sin, he separates it from us and doesn't even remember it. We need never wallow in the past, for God forgives and forgets. We tend to dredge up the ugly past, but God has wiped our record clean. Challenge If we are to follow God, we must model his forgiveness. When we forgive another, we must also forget the sin. Otherwise, we have not truly forgiven. Devotional Hours Within the Bible Into Your Hands“Into Your hands I commit my spirit; You have redeemed me.” These words are often quoted as if they were for the hour of death. Indeed, Jesus did use them as His last words on the cross, and they are fit words for any dying saint. But here the committal is for life, with its experiences. The words imply complete surrender. They are suitable for the beginning of a Christian life, just such words as one should use who accepts of Christ and devotes himself to Him as Savior and Lord. If any are asking how one is to be saved here is the answer. Commit yourself, body and soul, for time and for eternity, into the hands of Jesus Christ. This committing of oneself means the committing also of one’s affairs into the hands of Christ. Some people trust Christ as their Savior but do not commit to Him the interests of their everyday life. Yet life commonly is full of experiences which no human wisdom can make clear. We cannot choose our own ways. We cannot tell what will be the effect on our lives one year, ten years, thirty years hence of a certain decision or choice which we make today. The only safe thing to do is to put all this into the hands of One who is wiser than we are. A pastor was sitting at a little child’s bedside with the anxious parents. It seemed that the child could not live. They were about to pray, and the pastor said to the parents, “What shall we ask God to do for your child?” He had been speaking of God’s love and wisdom, telling them that their Heavenly Father makes no mistakes, that whatever He does will be right, that He knows what is best for the child and for them. So when he said, “What shall we ask God to do?” there was silence for a moment; then the father answered in sobs, “We dare not choose leave it to Him.” He could not have said a wiser, safer thing. No human parent can tell what is best for his child, whether to stay in this world and meet the battles, temptations, dangers, trials or to be lifted over into the heavenly life, where there shall be no trial, no temptation, no peril. It would be wise if we would trust God in the same way with all our affairs, never asking too earnestly, too importunately, certainly never unsubmissively but leaving to God, what He knows to be best. Christ teaches us the same lesson. He exhorts us never to be anxious. He points to the lilies and the birds. Your Father cares for the birds and clothes the lilies; much more will He care for and clothe you, His child. The other day one said, “I have at last learned how to live just day by day. I used to worry about the future, looking far on into the years; now I have learned Christ’s lesson never to be anxious for the morrow but to live as beautifully and as faithfully as I can today. “Lord, for tomorrow and its needs, I do not pray; Keep me, my God, from stain of sin Just for today.” “Into your hand.” Of course, in a sense, God has no hands. He is a spirit and a spirit has no flesh and bones. Yet all through the Scriptures, the hands of God are spoken of in a human way. Then Jesus Christ came, the Son of God, revealing in human life the gentleness, the mercy, the helpfulness of God. We may speak, therefore, of the hands of Christ as the hands of God. What wonderful hands they were! They were gentle hands. They never caused pain to anyone. The other day in the hospital a friend who had passed through a serious operation, spoke with much feeling of the gentleness of the surgeon, how kind he had been, how careful his touch. But no most kindly surgeon ever dealt so softly with a wounded or diseased body as Jesus dealt with wounded or sick hearts. No mother’s hands were ever so careful with her child as were the hands of Christ in His touches upon the weak, the troubled. We may trust ourselves absolutely to those hands and know they will never hurt us. A prophet said of Him before He came, “He shall not break a bruised reed.” What could be more worthless than a reed ? Then a bruised reed of what little value is it? Yet the hand of Christ is so gentle that He will not even break off the reed that is bruised. We may trust our hearts in their sorrow, our spirits when crushed, our lives when bruised to those hands, knowing that we will be most tenderly cared for. The hands of Christ were strong hands. While more gentle than a mother’s, they were omnipotent in their strength. At their lightest touch, diseases fled away, the dead were brought back to life, the fruitless tree was withered to its roots, the wild storm was quieted in a moment, and the turbulent waves of the sea sobbed themselves into perfect calm at the Master’s feet. There is nothing that the hands of Christ could not do. At the end He said, “I have overcome the world; all the powers of nature, all the powers of evil, even the mighty sovereignty of death, stand subdued.” Surely we may entrust ourselves, with all our needs, weaknesses, dangers into the hands of this strong Son of God. No enemy ever can overcome us when He is keeping us. No hurt can touch us when He is defending us. A mountain guide said to a tourist, who was timid about crossing some dangerous spot, “This hand never lost a man.” The strongest human hand may sometimes fail us but the hand of God never shall. We may trust it implicitly and without fear. Christ’s hands were saving hands. The weak, the weary, the troubled, the sorrowing, the sinful, all came to Christ and never one that came to Him went away unhelped or unblessed. A penitent woman crept to His feet out of her sin, and His hand touched her, cleansed her and set her among the redeemed! She had seen Christ, and one glimpse of His holy face, had consumed all the old sin, at the same time starting in her a new womanhood, pure, true, and beautiful. Thus always the hand of Christ can take the vilest sinner, blot out his sins, and build up new beauty in him. The hands of Christ were safe hands. They never gave a wrong touch. They never led any one in the wrong way. Human friendship is shortsighted. The mother, in all her tenderness of heart, may do mistaken and foolish things for her child. The love may be most delicate and considerate, most strong and firm and yet love does not always know what is best. No responsibility in life is more serious than that under which we come when we take another life into our hands. This is true of the physician or the surgeon to whom we entrust ourselves for treatment in physical needs. Life is full of experiences in which with the utmost gentleness and strength, there is also the necessity for something more than human. A baby is born and is laid in the mother’s arms. In its feebleness it says to her, with its first cry, “Into your hands I commend my spirit. Guard my life. Teach me my lessons. Train and discipline my powers. Educate me until I reach the strength of mind and heart and life which God wishes me to attain. Hide me from the world’s harm. Let no evil thing touch me. Prepare me for this life and for eternity.” Can there be any more serious responsibility in life than this? Every mother that thinks at all knows that she, herself, with her weakness and ignorance, cannot keep her child’s life. Her hands are not skillful enough, not strong enough. Christian parents, conscious of their own weakness and lack of wisdom and skill, bring their little ones and put them into the hands of Christ, that He may guard them, teach them, and train them. The very language of their act is, “Into your hand, O Christ, I commit my child. I cannot take care of it myself. Will you keep it for me?” Then the parents’ part is faithfulness in all duty to the child example, teaching, restraining, guidance, training; to make the home atmosphere like the climate of heaven about the child’s soul. God comes to the little child first in the mother. Blessed is the mother who truly interprets Christ, in her keeping and training of her child. The same is true in its own measure in any human friendship. Think of the responsibility of being a friend! It is a sacred moment when God sends to you one to whom you are to be guide and guardian, one who trusts you, loves you, and comes under your influence. We are responsible for everything we do which may color, impress, or sway our new friend’s life. If our influence is tainted, if we fail to be absolutely true in our words or acts very serious will our accounting be when we stand before God. So it is, when any of us commit our own life to the love, the guiding care of another. Pure, wise, good, and rich human friendship is wondrously uplifting. But no human friend is perfect. None is wise enough to always choose the right things for us. None is wise enough to help us always in the truest and best ways. Some of the saddest wrecks in life, have come through mistakes in choosing friends. A gentle, unsuspecting girl trusts herself under the influence of one in whom she believes but who proves unworthy, dragging her down to sorrow. Then, even the sweetest and best human friends can stay with us only a little while. There is only one Friend to whom we can say with absolute confidence, “Into your hands I commit my life, unto the end, for you can guard me from stumbling and present me faultless before God at the last!” The hands of Christ are safe and sure, both for present and eternal keeping. I am glad I have a Friend who will take me as I am, make me what I ought to be, then guard and guide me through all possible experiences, and bring me at last to heaven’s gate without blemish. Christ’s hands are eternal. They never will be folded in death’s stillness. Beautiful are those words in Deuteronomy, “Underneath are the everlasting arms.” Human arms may be strong and gentle, and may hold us fast in love’s embrace today but tomorrow they will be folded in the stillness of death, and we can find no comfort in them. One of the saddest things one ever sees is a little child crying bitterly by its mother’s coffin. Heretofore the cry was never in vain but now there is no answer. But the hands into which we are asked to commit the keeping of our lives are everlasting! “Father, into your hands I commit My spirit.” Jesus used these words when He was dying. He was about to pass into the strange mysteries of the valley of shadows. It was an unfamiliar way to Him He had never gone that way before. But He was not afraid. So He said, “Father, into your hands I commit my spirit.” That was all dying meant to Him. That is all dying will be to us if we are in the keeping of Christ only the breathing out of our spirit, into the hands of our Redeemer. When we watch our friends passing out from us, it seems to us that they will be lonely, that they will be overwhelmed with the strangeness of the way. But no a face like our own face will beam its love upon them the moment the human faces vanish from their vision. A hand like our own hand will clasp theirs the moment our hand lets go its clasp. We talk about the dark valley but there is no dark valley for those who love Christ. Dying for a believer is only coming up closer to Jesus Christ. We need not dread to lay our loved ones into His hands. He will take most gentle care of them, and will give them back to us in radiant beauty, when we come to the time of our home-going. This is our lesson: for life, for death we commit ourselves into the hands of Christ, our Redeemer. Life is full of danger it is never easy to live in this world. It is never easy to send our children out into a world, of whose danger and evil we know so much and yet so little. Many a mother dreads to have her child go out from her safe and gentle home of love, even for an hour, to meet other children in the streets. The future is all dark to us. We know not what lies before us any moment. Here is the only ground of confidence and peace, “Into your hands I commit my spirit.” Into Your hands, all blessed Christ, I commit my dear ones, my friends. Into Your hands, O Redeemer, I will commit my spirit as I enter the unseen world. “Into Your hand I commit my spirit; You have redeemed me, O Lord God of truth.” Bible in a Year Old Testament ReadingDeuteronomy 11, 12, 13 Deuteronomy 11 -- God's Great Blessings for Obedience and Love NIV NLT ESV NAS GWT KJV ASV ERV DRB Deuteronomy 12 -- Laws of the Sanctuary NIV NLT ESV NAS GWT KJV ASV ERV DRB Deuteronomy 13 -- No Mercy for Idolaters NIV NLT ESV NAS GWT KJV ASV ERV DRB New Testament Reading Mark 13:1-13 Mark 13 -- Christ Foretells the Destruction of the Temple and His Return; Day and Hour Unknown NIV NLT ESV NAS GWT KJV ASV ERV DRB Reading Plan Courtesy of Christian Classics Etherial Library. |



