Dawn 2 Dusk The Quiet Badge Everyone Can SeeJesus told His disciples there would be a clear, unmistakable way the world could recognize who truly belongs to Him—not by volume, vocabulary, or visibility, but by a kind of love that can’t be faked for long. John 13:35 presses the question home: if someone watched my life up close, what would they conclude about my allegiance? Bold Love, Not Branding The world is fluent in labels. We sort people by tribe, taste, and temperament, then assume we know what they’re about. But Jesus flips that script: the identifying mark of His followers is not how well we win arguments, but how well we love one another. That’s not soft; it’s supernatural. Real love costs something—pride, time, comfort, control. And it starts in the household of faith. Scripture is blunt: “We know that we have passed from death to life, because we love our brothers” (1 John 3:14). That means love isn’t an accessory; it’s evidence. If my Christianity is mostly talk, my love will be thin. But if Christ is truly at the center, love will show up in patience, generosity, forgiveness, and practical care—especially when it’s inconvenient. Love with Dirt on Its Hands Biblical love isn’t vague warmth; it’s a decision that moves toward people. “Dear children, let us love not in word and speech, but in action and truth” (1 John 3:18). That kind of love notices the lonely, listens without rushing, serves without needing credit, and tells the truth without cruelty. It also stays when things get messy. “Be kind and tenderhearted to one another, forgiving each other just as in Christ God forgave you” (Ephesians 4:32). Forgiveness is where love becomes unmistakably Christian. Anyone can be friendly when it’s easy; only the gospel makes us free enough to absorb offense, pursue reconciliation, and keep our hands open instead of clenched. The Cross-Shaped Pattern Jesus doesn’t merely command love; He supplies its shape and power. “God proves His love for us in this: While we were still sinners, Christ died for us” (Romans 5:8). If that’s how we were loved—undeserving, unpolished, unready—then we don’t get to ration love only to those who meet our standards. And when love feels beyond you, that’s not a dead end; it’s an invitation to abide. “We love because He first loved us” (1 John 4:19). Ask Him to make His love real in your reactions, your words, your assumptions, your schedule. Then watch what happens when ordinary moments become a witness: a gentle answer, a restrained tongue, a humble apology, a quiet act of service—small crosses that point to the big one. Father, thank You for loving me first through Jesus; fill me with Your Spirit today so I will love in action and truth, making Your name believable in how I treat others. Amen. Evening with A.W. Tozer Journey of the HeartI object to the charge that Tozer preaches experience. I preach Christ, the Savior-that is my calling! But I am positive about the validity, the reality and the value of genuine Christian experience. We can talk to Jesus just as we talk to our other friends. As a boy, I was not a Christian. I did not have the privilege of growing up in a home where Christ was known and loved. God spoke to me through a street preacher who quoted the word of Jesus, Come unto me, all ye that labour and are heavy laden, and I will give you rest. That invitation let me know that Jesus is still calling Come now! I went home and up into the attic. There in earnest prayer I gave my heart and life to Jesus Christ. My feet had taken me home and into the attic. But it was my heart that went to Jesus! Within my heart I consented to go to Jesus. I have been a Christian ever since that moment. Music For the Soul Vengeance and PardonLord, shall we smite with the sword? . . . Jesus answered, Suffer ye thus far. And He touched his ear and healed him. - Luke 22:49-51 "What hast thou done? The voice of thy brother’s blood crieth unto Me from the ground" say the grand words of Genesis. There it lies - the earth will not drink it in; there it lies, pleading, appealing to Divine justice to smite the evildoer. A vehement figure, representing a solemn truth, that every evil has a tongue which calls to Heaven against the iniquity of the evildoer; or, to put it into plainer words, all sin necessarily appeals to God for punishment of the sinner. It does so from the very nature of things and the constitution of the universe, whatsoever is contrary to the Divine will calls upon God to smite, and smiting to avenge. And that is true, and will be true through all eternity. And there is no Gospel that does not base and found itself upon that. And the first sin of man against man, this first murder and first martyrdom, proclaims to earth, as it appeals to Heaven, the solemn fact that the law of the Divine nature and the necessity of the universe is that evil shall be punished, and that retribution shall follow upon wrong-doing. Christ’s death comes under that law too. " His blood be on us, and on our children," shouted the frenzied mob, lightly incurring the awful burden; and His blood was on them and on their children. And the dissolution of their national existence, and the sweeping away of their special privileges, and the destruction of Temple and worship, and their continuance till this day a hissing and a bye-word upon the face of the earth, show us how the blood of Christ spoke what the blood of Abel spoke, and cried to God for vengeance; and the vengeance came, and is here to-day. And yet the cry for retribution is not the predominant tone. There is a deeper voice than that. Christ’s blood, meaning thereby the fact of Christ’s death, is present in the Divine mind - not only as the consequence of man’s sin, and therefore a crime, but as the consequence of its own infinite love, and therefore an atonement and a propitiation. And whilst in the one aspect it did bring down, as it ought to bring down, judgments upon the wicked hands that crucified and slew, in the other aspect it has brought down upon all the world, and upon us if we will accept it, the blessing of that pardoning grace that sweeps away all sin and makes us pure and holy. The blood of Jesus Christ cries to God for pardon - that is to say, is an element ever present before the Divine mind, conditioning and modifying the incidence of His judgments, and His punishment for sin. Here is the centre of Christianity. The one thing which makes it a power to bless and to help is the Cross, on which the Sacrifice for the sins of the world has died. Is your Christianity a Christianity which founds on the fact of Christ’s death for the sins of the world, and from that draws all your hope, all your knowledge of God and of man, as well as all your power for holiness and obedience? I beseech you, let that voice speak to your hearts and consciences, that they may be sprinkled from dead works by the blood that " speaketh better things than that of Abel." Spurgeon: Morning and Evening Revelation 16:15 Blessed is he that watcheth. "We die daily," said the apostle. This was the life of the early Christians; they went everywhere with their lives in their hands. We are not in this day called to pass through the same fearful persecutions: if we were, the Lord would give us grace to bear the test; but the tests of Christian life, at the present moment, though outwardly not so terrible, are yet more likely to overcome us than even those of the fiery age. We have to bear the sneer of the world--that is little; its blandishments, its soft words, its oily speeches, its fawning, its hypocrisy, are far worse. Our danger is lest we grow rich and become proud, lest we give ourselves up to the fashions of this present evil world, and lose our faith. Or if wealth be not the trial, worldly care is quite as mischievous. If we cannot be torn in pieces by the roaring lion, if we may be hugged to death by the bear, the devil little cares which it is, so long as he destroys our love to Christ, and our confidence in him. I fear me that the Christian church is far more likely to lose her integrity in these soft and silken days than in those rougher times. We must be awake now, for we traverse the enchanted ground, and are most likely to fall asleep to our own undoing, unless our faith in Jesus be a reality, and our love to Jesus a vehement flame. Many in these days of easy profession are likely to prove tares, and not wheat; hypocrites with fair masks on their faces, but not the true-born children of the living God. Christian, do not think that these are times in which you can dispense with watchfulness or with holy ardour; you need these things more than ever, and may God the eternal Spirit display his omnipotence in you, that you may be able to say, in all these softer things, as well as in the rougher, "We are more than conquerors through him that loved us." Spurgeon: Faith’s Checkbook Gracious DealingAn Israelitish master was to give his bondservant liberty in due time, and when he left his service he was to start him in life with a liberal portion, This was to be done heartily and cheerfully, and then the LORD promised to bless the generous act. The spirit of this precept, and, indeed, the whole law of Christ, binds us to treat people well. We ought to remember how the LORD has dealt with us, and that this renders it absolutely needful that we should deal graciously with others, It becomes those to be generous who are the children of a gracious God. How can we expect our great Master to bless us in our business if we oppress those who serve us? What a benediction is here set before the liberal mind! To be blessed in all that we do is to be blessed indeed. The LORD will send us this partly in prosperity, partly in content of mind, and partly in a sense of His favor, which is the best of all blessings. He can make us feel that we are under His special care and are surrounded by His peculiar love. This makes this earthly life a joyous prelude to the life to come. God’s blessing is more than a fortune. It maketh rich and addeth no sorrow therewith. The Believer’s Daily Remembrancer Behold the Man!JESUS is presented before thee crowned with thorns, scourged, with His face so marred more than any man’s. His blood is flowing, His heart is breaking, and He is a Man of sorrows. Behold Him, then, for in this man, under these circumstances, dwelt all the fullness of the Godhead bodily; all the treasures of wisdom and knowledge. In Him the love of God centered and shone forth. He is the only foundation of His church’s hopes, the only source of eternal salvation. He is Jehovah’s first born, His only-begotten Son, the express image of His person. He is thy Substitute, Surety, and Redeemer. He is the holy, harmless, and undefiled Lamb of God; taking away the sin of the world. Behold Him, for He here discloses the depth of His love; and teaches thee patience, meekness, and resignation under insult, suffering, and disgrace. Oh, behold Jesus, and be ashamed of complaining, of repining, or indulging any revengeful feelings. Behold, and imitate! Behold, and love! Behold, and adore! Wounded head! back plough’d with furrows! Visage marr’d!--Behold the Man! Eyes, how dim! how full of sorrows! Sunk with grief!--Behold the Man! Lamb of God, led to the slaughter! Melted, poured out like water: Should not love my heart inflame, Viewing Thee, Thou slaughter’d Lamb! Bible League: Living His Word The mind governed by the flesh is death, but the mind governed by the Spirit is life and peace.— Romans 8:6 NIV The Apostle Paul often uses the word "flesh" as a metaphor for the sinful spiritual state of human beings. In other words, he often uses a word that usually refers to something physical as a metaphor for something spiritual. "Flesh," in this sense of the term, applies to human beings in so far as they are spiritually dominated and directed by the weakness of their sinful spiritual nature. To be fleshly, then, means that one is sinful. Even more, to be fleshly means that one is too weak and miserable to do what is right and good. The mind governed by the flesh, Paul tells us, is death. This means that the mind of a person that is spiritually dominated and directed by their sin is leading that person down a pathway that leads to death. It is a pathway that leads to death and destruction in the now and eternal death in the life hereafter. Paul goes on to say, "The mind governed by the flesh is hostile to God; it does not submit to God's law, nor can it do so. Those who are in the realm of the flesh cannot please God." (Romans 8:7). The mind governed by the Spirit, on the other hand, is life and peace. This means that the mind of a person, spiritually dominated and directed by the Holy Spirit, is leading a pathway to life and peace. It is a pathway that leads to life and peace now and in the life to come. Instead of a mind that leads one nowhere and accomplishes nothing worthwhile, it is a mind that flourishes and accomplishes things that have eternal value and significance. How can you transition from the death and destruction of the flesh to the life and peace of the Holy Spirit? There is only one way. You must believe in the Lord Jesus Christ as Lord and Savior. You will receive the Holy Spirit, and the power of the Spirit will set you free from the power of your fleshly sin nature. (Romans 8:1-4). The flesh may still cause problems, but the power of the Spirit will move you to become a powerful force for good in the world. Daily Light on the Daily Path Acts 20:28 "Be on guard for yourselves and for all the flock, among which the Holy Spirit has made you overseers, to shepherd the church of God which He purchased with His own blood.Ephesians 5:25-27 Husbands, love your wives, just as Christ also loved the church and gave Himself up for her, • so that He might sanctify her, having cleansed her by the washing of water with the word, • that He might present to Himself the church in all her glory, having no spot or wrinkle or any such thing; but that she would be holy and blameless. Revelation 12:1 A great sign appeared in heaven: a woman clothed with the sun, and the moon under her feet, and on her head a crown of twelve stars; Revelation 19:7,8 "Let us rejoice and be glad and give the glory to Him, for the marriage of the Lamb has come and His bride has made herself ready." • It was given to her to clothe herself in fine linen, bright and clean; for the fine linen is the righteous acts of the saints. Romans 3:22 even the righteousness of God through faith in Jesus Christ for all those who believe; for there is no distinction; John 17:22 "The glory which You have given Me I have given to them, that they may be one, just as We are one; New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org. Tyndale Life Application Daily Devotion Fearing people is a dangerous trap,but trusting the LORD means safety. Insight Fear of people can hamper everything you try to do. In extreme forms, it can make you afraid to leave your home. By contrast, fear of God—respect, reverence, and trust—is liberating. Challenge Why fear people who can do no eternal harm? Instead, fear God who can turn the harm intended by others into good for those who trust him. Devotional Hours Within the Bible Elisha at DothanTwo gentlemen one a clergyman, the other a prominent business man were conversing together about foreign missions. They were speaking especially of India . “Sir,” said the business man, “you cannot convert India to Christ in ten thousand years.” “Isn’t that rather hard on God!” asked the minister. “O, I hadn’t thought of Him!” said the business man. No doubt the king of Syria was a wise commander and made good plans for his campaign. But there was one element which he did not take into account. He left God out! He had not thought of Him. He did not dream that God could do anything, that He would take any part in the struggle this people were making. Other men are doing the same thing continually. They go on forming their plans, laying out their schemes but taking no account of God. They forget that He has anything to do with the management of this world, that He knows what they are planning, or that He can interfere if He will with their schemes and their movements. They forget that there is an EYE looking down upon them, an eye which sees all they do; that there is an EAR, bending low, which hears every word they speak, and that there is a HAND which can easily thwart and circumvent their shrewd designs. Most people live just as if there were no God, as if they could do just as they please, and then they wonder why their plans miscarry. The prophet was the best friend and the best adviser the king had. By knowing the enemy’s movements, he was able to inform him about them. He sent to the king again and again, warning him not to pass a certain place. There really are no secrets in this world. In war, commanders endeavor to keep their movements from being known by the enemy, and ofttimes they succeed. But there is a place where everything is known. Nothing is hidden from the eye of God. We are told in the New Testament that the Lord knows how to deliver the godly out of temptation. Right here we have an illustration of this word. The Lord knew the plans of the king of Syria to entrap the king of Israel. He made known these plans to the prophet Elisha, and he in turn told the king of Israel of the ambuscade, in order that he might save himself from the danger. The Bible gives us many such warnings. In such and such paths it tells us it is not safe for us to go, for Satan walks there. Our own consciences also give us many a warning. There is a fable of a wonderful ring that a prince wore, which clasped his finger softly, when he went in right ways but stung his flesh sharply, whenever he was in danger of going in some wrong path. That is what every tender conscience does. If only we heeded always the warnings of our conscience, we would never get into danger save when duty calls us, and then we would have divine protection, for where God sends us He will take care of us. The king of Israel was wise enough to heed the counsel of Elisha and thus avail himself of the information which was given to him concerning the movements of his enemy. He did not scout the warning nor sneer at the prophet’s words as timid fears and then go quietly into the trap. He saved himself by heeding the warning . Too many people, however, disregard divine warnings of danger in this or that place. They do not believe what the Bible tells them. There are no enemies in the place pointed out so they proudly say or if there are, they are not afraid of them. So, disregarding the friendly warnings, they rush straight into danger. But the king of Israel was wiser. When the prophet told him that in this or that place the enemy was hidden, waiting to ensnare him he avoided those places. He saved himself by keeping away from the peril. That is what we are to do when warned of spiritual danger. Has not God promised protection that He Himself will be our keeper, and that no evil shall befall us? But it is only when we are walking in God’s ways and obeying God’s commands, that the promise avails. The divine way of delivering us from any danger is by warning us of that danger that we may avoid it. As soon as the king of Syria heard how his actions were being reported by the prophet, he determined to put an end to his opposition. He did not propose to be baffled and have his plans defeated by one man. He would have this man seized and brought as a prisoner to his camp. But men are very foolish to try to fight against God. We are told in the Second Psalm, that when enemies plot against Him, the Lord, sitting in heaven, laughs at their efforts and has them in derision ! The Bible is full of illustrations of this. His enemies killed Jesus and put Him into the tomb. Then they rolled a great stone to the door, sealed it, and had a guard of Roman soldiers sent to keep watch. They supposed they had put an end to Christ’s work but we know how God in heaven laughed at these vain attempts. It is insane folly to try to outmatch God and defeat His purposes. Horses and chariots and great armies amount to nothing when the Lord is on the field! It was a serious condition of things which Elisha’s servant found one morning when he arose. An armed host was encamping round the town! We may criticize this young man and blame him for being timid; but would not you have been frightened, too? We are all very much alike in our temper and spirit. We have God’s promises assuring us of divine keeping but these seem to make life very little safer for us. Let us try ourselves by the test to which we bring the prophet’s servant, and see if our faith is much better than his. There are two kinds of courage : There is one kind that puts on a bold face and is brave even in the presence of danger, without any clear ground for the courage. But the prophet was brave in a different way. His courage was based upon the real protection of God. The true secret of confidence and calmness in danger must always be the same not in imagining that there is no danger but in knowing that there is sufficient divine protection . Jesus taught the lesson thus, “In the world you have tribulation; but be of good cheer; I have overcome the world!” The great truth to be learned by all who would have true moral courage, is the reality of God’s keeping. We are told in one of the Psalms that the Lord is our keeper; then in another, that we may hide away in the secret place of the Most High and there abide safely under the wings of the Almighty. Men sleep in their camps in war-time, with armed enemies surrounding them, and are not afraid, for they know that watching sentinels form a complete circle and keep a sleepless guard about the camp in the hours of darkness. So in any dangers, we may know that we are safe because God waits and watches and is keeping us. In answer to the prophet’s prayer, the young man’s eyes were opened so that he could see spiritual things. “Behold, the mountain was full of horses and chariots of fire round about Elisha!” The prophet’s prayer was not that God would send an army to guard him but that the young man’s eyes might be opened to see the army that was already there. We cannot see angels encamping round our homes these nights, or hovering above our heads but nevertheless they are watching and protecting us all the time. This glimpse is meant not for this one young man that one night but for every young man on every night in every time of danger. If we could see spiritual things we would behold such hosts about us every morning when we wake. Every child of God has a promise of angel protection better still, divine protection. We cannot see Christ beside us but He is always near closer than breathing, nearer than hands and feet. Bible in a Year Old Testament Reading2 Samuel 15, 16 2 Samuel 15 -- Absalom's Conspiracy; David Flees Jerusalem NIV NLT ESV NAS GWT KJV ASV ERV DRB 2 Samuel 16 -- David and Ziba; Shimei Curses David; Absalom Enters Jerusalem NIV NLT ESV NAS GWT KJV ASV ERV DRB New Testament Reading Luke 20:27-47 Luke 20 -- Jesus' Authority; Parable of the Tenants; Give to Caesar; Marriage at the Resurrection NIV NLT ESV NAS GWT KJV ASV ERV DRB Reading Plan Courtesy of Christian Classics Etherial Library. |



