Nahum 3:11
Context
11You too will become drunk,
         You will be hidden.
         You too will search for a refuge from the enemy.

12All your fortifications are fig trees with ripe fruit—
         When shaken, they fall into the eater’s mouth.

13Behold, your people are women in your midst!
         The gates of your land are opened wide to your enemies;
         Fire consumes your gate bars.

14Draw for yourself water for the siege!
         Strengthen your fortifications!
         Go into the clay and tread the mortar!
         Take hold of the brick mold!

15There fire will consume you,
         The sword will cut you down;
         It will consume you as the locust does.
         Multiply yourself like the creeping locust,
         Multiply yourself like the swarming locust.

16You have increased your traders more than the stars of heaven—
         The creeping locust strips and flies away.

17Your guardsmen are like the swarming locust.
         Your marshals are like hordes of grasshoppers
         Settling in the stone walls on a cold day.
         The sun rises and they flee,
         And the place where they are is not known.

18Your shepherds are sleeping, O king of Assyria;
         Your nobles are lying down.
         Your people are scattered on the mountains
         And there is no one to regather them.

19There is no relief for your breakdown,
         Your wound is incurable.
         All who hear about you
         Will clap their hands over you,
         For on whom has not your evil passed continually?



NASB ©1995

Parallel Verses
American Standard Version
Thou also shalt be drunken; thou shalt be hid; thou also shalt seek a stronghold because of the enemy.

Douay-Rheims Bible
Therefore thou also shalt be made drunk, and shalt be despised: and thou shalt seek help from the enemy.

Darby Bible Translation
Thou also shalt be drunken: thou shalt be hid; thou also shalt seek a refuge from the enemy.

English Revised Version
Thou also shalt be drunken, thou shalt be hid; thou also shalt seek a strong hold because of the enemy.

Webster's Bible Translation
Thou also shalt be drunken: thou shalt be hid, thou also shalt seek strength because of the enemy.

World English Bible
You also will be drunken. You will be hidden. You also will seek a stronghold because of the enemy.

Young's Literal Translation
Even thou art drunken, thou art hidden, Even thou dost seek a strong place, because of an enemy.
Library
"Nineveh, that Great City"
Among the cities of the ancient world in the days of divided Israel one of the greatest was Nineveh, the capital of the Assyrian realm. Founded on the fertile bank of the Tigris, soon after the dispersion from the tower of Babel, it had flourished through the centuries until it had become "an exceeding great city of three days' journey." Jonah 3:3. In the time of its temporal prosperity Nineveh was a center of crime and wickedness. Inspiration has characterized it as "the bloody city, . . . full
Ellen Gould White—The Story of Prophets and Kings

The Tenth Commandment
Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his man-servant, nor his maid-servant, nor his ox, nor his ass, nor any thing that is thy neighbour's.' Exod 20: 17. THIS commandment forbids covetousness in general, Thou shalt not covet;' and in particular, Thy neighbour's house, thy neighbour's wife, &c. I. It forbids covetousness in general. Thou shalt not covet.' It is lawful to use the world, yea, and to desire so much of it as may keep us from the temptation
Thomas Watson—The Ten Commandments

Nahum
Poetically the little book of Nahum is one of the finest in the Old Testament. Its descriptions are vivid and impetuous: they set us before the walls of the beleaguered Nineveh, and show us the war-chariots of her enemies darting to and fro like lightning, ii. 4, the prancing steeds, the flashing swords, the glittering spears, iii. 2,3. The poetry glows with passionate joy as it contemplates the ruin of cruel and victorious Assyria. In the opening chapter, i., ii. 2, Jehovah is represented as coming
John Edgar McFadyen—Introduction to the Old Testament

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