Isaiah 17:9
Context
9In that day their strong cities will be like forsaken places in the forest,
         Or like branches which they abandoned before the sons of Israel;
         And the land will be a desolation.

10For you have forgotten the God of your salvation
         And have not remembered the rock of your refuge.
         Therefore you plant delightful plants
         And set them with vine slips of a strange god.

11In the day that you plant it you carefully fence it in,
         And in the morning you bring your seed to blossom;
         But the harvest will be a heap
         In a day of sickliness and incurable pain.

12Alas, the uproar of many peoples
         Who roar like the roaring of the seas,
         And the rumbling of nations
         Who rush on like the rumbling of mighty waters!

13The nations rumble on like the rumbling of many waters,
         But He will rebuke them and they will flee far away,
         And be chased like chaff in the mountains before the wind,
         Or like whirling dust before a gale.

14At evening time, behold, there is terror!
         Before morning they are no more.
         Such will be the portion of those who plunder us
         And the lot of those who pillage us.



NASB ©1995

Parallel Verses
American Standard Version
In that day shall their strong cities be as the forsaken places in the wood and on the mountain top, which were forsaken from before the children of Israel; and it shall be a desolation.

Douay-Rheims Bible
In that day his strong cities shall be forsaken, as the ploughs, and the corn that were left before the face of the children of Israel, and thou shalt be desolate.

Darby Bible Translation
In that day shall his strong cities be as the forsaken tract in the woodland, and the mountain-top which they forsook before the children of Israel; and there shall be desolation.

English Revised Version
In that day shall his strong cities be as the forsaken places in the wood and on the mountain top, which were forsaken from before the children of Israel: and it shall be a desolation.

Webster's Bible Translation
In that day shall his strong cities be as a forsaken bough, and an uppermost branch, which they left because of the children of Israel: and there shall be desolation.

World English Bible
In that day, their strong cities will be like the forsaken places in the woods and on the mountain top, which were forsaken from before the children of Israel; and it will be a desolation.

Young's Literal Translation
In that day are the cities of his strength As the forsaken thing of the forest, And the branch that they have left, Because of the sons of Israel, It also hath been a desolation.
Library
The Harvest of a Godless Life
'Because thou hast forgotten the God of thy salvation, and hast not been mindful of the Rock of thy strength, therefore shalt thou plant pleasant plants, and shalt set it with strange slips: In the day shalt thou make thy plant to grow, and in the morning shalt thou make thy seed to flourish: but the harvest shall be a heap in the day of grief and of desperate sorrow.'--ISAIAH xvii. 10, 11. The original application of these words is to Judah's alliance with Damascus, which Isaiah was dead against.
Alexander Maclaren—Expositions of Holy Scripture

The Child Jesus Brought from Egypt to Nazareth.
(Egypt and Nazareth, b.c. 4.) ^A Matt. II. 19-23; ^C Luke II. 39. ^a 19 But when Herod was dead [He died in the thirty-seventh year of his reign and the seventieth of his life. A frightful inward burning consumed him, and the stench of his sickness was such that his attendants could not stay near him. So horrible was his condition that he even endeavored to end it by suicide], behold, an angel of the Lord [word did not come by the infant Jesus; he was "made like unto his brethren" (Heb. ii. 17),
J. W. McGarvey—The Four-Fold Gospel

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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Isaiah 17:8
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