31Then he made bars of acacia wood, five for the boards of one side of the tabernacle, 32and five bars for the boards of the other side of the tabernacle, and five bars for the boards of the tabernacle for the rear side to the west. 33He made the middle bar to pass through in the center of the boards from end to end. 34He overlaid the boards with gold and made their rings of gold as holders for the bars, and overlaid the bars with gold.

      35Moreover, he made the veil of blue and purple and scarlet material, and fine twisted linen; he made it with cherubim, the work of a skillful workman. 36He made four pillars of acacia for it, and overlaid them with gold, with their hooks of gold; and he cast four sockets of silver for them. 37He made a screen for the doorway of the tent, of blue and purple and scarlet material, and fine twisted linen, the work of a weaver; 38and he made its five pillars with their hooks, and he overlaid their tops and their bands with gold; but their five sockets were of bronze.

NASB ©1995

American Standard Version
And he made bars of acacia wood; five for the boards of the one side of the tabernacle,

Douay-Rheims Bible
He made also bars of setim wood, five to hold together the boards of one side of the tabernacle,

Darby Bible Translation
And he made bars of acacia-wood: five for the boards of the one side of the tabernacle,

English Revised Version
And he made bars of acacia wood; five for the boards of the one side of the tabernacle,

Webster's Bible Translation
And he made bars of shittim wood; five for the boards of the one side of the tabernacle,

World English Bible
He made bars of acacia wood; five for the boards of the one side of the tabernacle,

Young's Literal Translation
And he maketh bars of shittim wood, five for the boards of the one side of the tabernacle,Appendix xvii. The Ordinances and Law of the Sabbath as Laid Down in the Mishnah and the Jerusalem Talmud.
The terribly exaggerated views of the Rabbis, and their endless, burdensome rules about the Sabbath may best be learned from a brief analysis of the Mishnah, as further explained and enlarged in the Jerusalem Talmud. [6476] For this purpose a brief analysis of what is, confessedly, one of the most difficult tractates may here be given. The Mishnic tractate Sabbath stands at the head of twelve tractates which together from the second of the six sections into which the Mishnah is divided, and which …
Alfred Edersheim—The Life and Times of Jesus the Messiah

Of the Necessity of Divine Influences to Produce Regeneration in the Soul.
Titus iii. 5, 6. Titus iii. 5, 6. Not by works of righteousness, which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; which he shed on us abundantly, through Jesus Christ our Saviour. IF my business were to explain and illustrate this scripture at large, it would yield an ample field for accurate criticism and useful discourse, and more especially would lead us into a variety of practical remarks, on which it would be pleasant …
Philip Doddridge—Practical Discourses on Regeneration

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage, …
John Edgar McFadyen—Introduction to the Old Testament

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