15He is the image of the invisible God, the firstborn of all creation. 16For by Him all things were created, both in the heavens and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things have been created through Him and for Him. 17He is before all things, and in Him all things hold together. 18He is also head of the body, the church; and He is the beginning, the firstborn from the dead, so that He Himself will come to have first place in everything. 19For it was the Father’s good pleasure for all the fullness to dwell in Him, 20and through Him to reconcile all things to Himself, having made peace through the blood of His cross; through Him, I say, whether things on earth or things in heaven.

      21And although you were formerly alienated and hostile in mind, engaged in evil deeds, 22yet He has now reconciled you in His fleshly body through death, in order to present you before Him holy and blameless and beyond reproach— 23if indeed you continue in the faith firmly established and steadfast, and not moved away from the hope of the gospel that you have heard, which was proclaimed in all creation under heaven, and of which I, Paul, was made a minister.

      24Now I rejoice in my sufferings for your sake, and in my flesh I do my share on behalf of His body, which is the church, in filling up what is lacking in Christ’s afflictions. 25Of this church I was made a minister according to the stewardship from God bestowed on me for your benefit, so that I might fully carry out the preaching of the word of God, 26that is, the mystery which has been hidden from the past ages and generations, but has now been manifested to His saints, 27to whom God willed to make known what is the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory. 28We proclaim Him, admonishing every man and teaching every man with all wisdom, so that we may present every man complete in Christ. 29For this purpose also I labor, striving according to His power, which mightily works within me.

NASB ©1995

American Standard Version
who is the image of the invisible God, the firstborn of all creation;

Douay-Rheims Bible
Who is the image of the invisible God, the firstborn of every creature:

Darby Bible Translation
who is image of the invisible God, firstborn of all creation;

English Revised Version
who is the image of the invisible God, the firstborn of all creation;

Webster's Bible Translation
Who is the image of the invisible God, the first-born of every creature:

Weymouth New Testament
Christ is the visible representation of the invisible God, the Firstborn and Lord of all creation.

World English Bible
who is the image of the invisible God, the firstborn of all creation.

Young's Literal Translation
who is the image of the invisible God, first-born of all creation,February 11. "Strengthened with all Might unto all Patience" (Col. I. 11).
"Strengthened with all might unto all patience" (Col. i. 11). The apostle prays for the Colossians, that they may be "strengthened with all might, according to His glorious power, unto all patience and long-suffering with joyfulness." It is one thing to endure and show the strain on every muscle of your face, and seem to say with every wrinkle, "Why does not somebody sympathize with me?" It is another to endure the cross, "despising the shame" for the joy set before us. There are some trees in the …
Rev. A. B. Simpson—Days of Heaven Upon Earth

February 18. "Christ in You" (Col. I. 27).
"Christ in you" (Col. i. 27). How great the difference between the old and the new way of deliverance! One touch of Christ is worth a lifetime of struggling. A sufferer in one of our hospitals was in danger of losing his sight from a small piece of broken needle that had entered his eye. Operation after operation had only irritated it, and driven the foreign substance farther still into the delicate nerves of the sensitive organ. At length a skilful young physician thought of a new expedient. He …
Rev. A. B. Simpson—Days of Heaven Upon Earth

Twenty Fourth Sunday after Trinity Prayer and Spiritual Knowledge.
Text: Colossians 1, 3-14. 3 We give thanks to God the Father of our Lord Jesus Christ, praying always for you, 4 having heard of your faith in Christ Jesus, and of the love which ye have toward all the saints, 5 because of the hope which is laid up for you in the heavens, whereof ye heard before in the word of the truth of the gospel, 6 which is come unto you; even as it is also in all the world bearing fruit and increasing, as it doth in you also, since the day ye heard and knew the grace of God …
Martin Luther—Epistle Sermons, Vol. III

'All Power'
'Strengthened with all power, according to the might of His glory, unto all patience and longsuffering with joy.'--COL. i. 11 (R.V.). There is a wonderful rush and fervour in the prayers of Paul. No parts of his letters are so lofty, so impassioned, so full of his soul, as when he rises from speaking of God to men to speaking to God for men. We have him here setting forth his loving desires for the Colossian Christians in a prayer of remarkable fulness and sweep. Broadly taken, it is for their perfecting …
Alexander Maclaren—Expositions of Holy Scripture

Thankful for Inheritance
'Giving thanks unto the Father, who made us meet to be partakers of the inheritance of the saints in light.'--COL. i. 12 (R.V.) It is interesting to notice how much the thought of inheritance seems to have been filling the Apostle's mind during his writing of Ephesians and Colossians. Its recurrence is one of the points of contact between them. For example, in Ephesians, we read, 'In whom also were made a heritage' (i. 11); 'An earnest of our inheritance' (i. 14); 'His inheritance in the saints' …
Alexander Maclaren—Expositions of Holy Scripture

Saints, Believers, Brethren
' . . . The saints and faithful brethren in Christ.'--COL. i. 2. 'The disciples were called Christians first in Antioch,' says the Acts of the Apostles. It was a name given by outsiders, and like most of the instances where a sect, or school, or party is labelled with the name of its founder, it was given in scorn. It hit and yet missed its mark. The early believers were Christians, that is, Christ's men, but they were not merely a group of followers of a man, like many other groups of whom the …
Alexander Maclaren—Expositions of Holy Scripture

Christian Endeavour
'I also labour, striving according to His working, which worketh in me mightily.'--COL. i. 29. I have chosen this text principally because it brings together the two subjects which are naturally before us to-day. All 'Western Christendom,' as it is called, is to-day commemorating the Pentecostal gift. My text speaks about that power that 'worketh in us mightily.' True, the Apostle is speaking in reference to the fiery energy and persistent toil which characterised him in proclaiming Christ, that …
Alexander Maclaren—Expositions of Holy Scripture

The Gospel-Hope
'The hope of the Gospel.'--COL. i. 5. 'God never sends mouths but He sends meat to feed them,' says the old proverb. And yet it seems as if that were scarcely true in regard to that strange faculty called Hope. It may well be a question whether on the whole it has given us more pleasure than pain. How seldom it has been a true prophet! How perpetually its pictures have been too highly coloured! It has cast illusions over the future, colouring the far-off hills with glorious purple which, reached, …
Alexander Maclaren—Expositions of Holy Scripture

The Next Performance is Mainly Directed against Faith in the Church...
The next performance is mainly directed against faith in the Church, as a society of Divine origin. "The Rev. Henry Bristow Wilson, B.D., Vicar of Great Staughton, Hunts," claims that a National Church shall be regarded as a purely secular Institution,--the spontaneous development of the State. "If all priests and ministers of religion could at one moment be swept from the face of the Earth, they would soon be reproduced [76] ." The Church is concerned with Ethics, not with Divinity. It should therefore …
John William Burgon—Inspiration and Interpretation

All Fulness in Christ
The text is a great deep, we cannot explore it, but we will voyage over its surface joyously, the Holy Spirit giving us a favorable wind. Here are plenteous provisions far exceeding, those of Solomon, though at the sight of that royal profusion, Sheba's queen felt that there was no more spirit in her, and declared that the half had not been told to her. It may give some sort of order to our thoughts if they fall under four heads. What is here spoken of--"all fullness." Where is it placed--"in him," …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

Thankful Service.
(Twenty-fourth Sunday after Trinity.) COL. i. 12. "Giving thanks." In one of our northern coal-pits there was a little boy employed in a lonely and dangerous part of the mine. One day a visitor to the coal-pit asked the boy about his work, and the child answered, "Yes, it is very lonely here, but I pick up the little bits of candle thrown away by the colliers, and join them together, and when I get a light I sing." My brothers, every day of our lives we are picking up blessings which the loving …
H. J. Wilmot-Buxton—The Life of Duty, a Year's Plain Sermons, v. 2

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