7Now the first lot came out for Jehoiarib, the second for Jedaiah, 8the third for Harim, the fourth for Seorim, 9the fifth for Malchijah, the sixth for Mijamin, 10the seventh for Hakkoz, the eighth for Abijah, 11the ninth for Jeshua, the tenth for Shecaniah, 12the eleventh for Eliashib, the twelfth for Jakim, 13the thirteenth for Huppah, the fourteenth for Jeshebeab, 14the fifteenth for Bilgah, the sixteenth for Immer, 15the seventeenth for Hezir, the eighteenth for Happizzez, 16the nineteenth for Pethahiah, the twentieth for Jehezkel, 17the twenty-first for Jachin, the twenty-second for Gamul, 18the twenty-third for Delaiah, the twenty-fourth for Maaziah. 19These were their offices for their ministry when they came in to the house of the LORD according to the ordinance given to them through Aaron their father, just as the LORD God of Israel had commanded him.

      20Now for the rest of the sons of Levi: of the sons of Amram, Shubael; of the sons of Shubael, Jehdeiah. 21Of Rehabiah: of the sons of Rehabiah, Isshiah the first. 22Of the Izharites, Shelomoth; of the sons of Shelomoth, Jahath. 23The sons of Hebron: Jeriah the first, Amariah the second, Jahaziel the third, Jekameam the fourth. 24Of the sons of Uzziel, Micah; of the sons of Micah, Shamir. 25The brother of Micah, Isshiah; of the sons of Isshiah, Zechariah. 26The sons of Merari, Mahli and Mushi; the sons of Jaaziah, Beno. 27The sons of Merari: by Jaaziah were Beno, Shoham, Zaccur and Ibri. 28By Mahli: Eleazar, who had no sons. 29By Kish: the sons of Kish, Jerahmeel. 30The sons of Mushi: Mahli, Eder and Jerimoth. These were the sons of the Levites according to their fathers’ households. 31These also cast lots just as their relatives the sons of Aaron in the presence of David the king, Zadok, Ahimelech, and the heads of the fathers’ households of the priests and of the Levites—the head of fathers’ households as well as those of his younger brother.

NASB ©1995

American Standard Version
Now the first lot came forth to Jehoiarib, the second to Jedaiah,

Douay-Rheims Bible
Now the first lot came forth to Joiarib, the second to Jedei,

Darby Bible Translation
And the first lot came forth for Jehoiarib, the second for Jedaiah,

English Revised Version
Now the first lot came forth to Jehoiarib, the second to Jedaiah;

Webster's Bible Translation
Now the first lot came forth to Jehoiarib, the second to Jedaiah,

World English Bible
Now the first lot came forth to Jehoiarib, the second to Jedaiah,

Young's Literal Translation
And the first lot goeth out for Jehoiarib, for Jedaiah the second,Annunciation to Zacharias of the Birth of John the Baptist.
(at Jerusalem. Probably b.c. 6.) ^C Luke I. 5-25. ^c 5 There was in the days of Herod, the king of Judæa [a Jewish proselyte, an Idumæan or Edomite by birth, founder of the Herodian family, king of Judæa from b.c. 40 to a.d. 4, made such by the Roman Senate on the recommendation of Mark Antony and Octavius Cæsar], a certain priest named Zacharias, of the course [David divided the priests into twenty-four bodies or courses, each course serving in rotation one week in the temple …
J. W. McGarvey—The Four-Fold Gospel

That Upon the Conquest and Slaughter of vitellius Vespasian Hastened his Journey to Rome; but Titus his Son Returned to Jerusalem.
1. And now, when Vespasian had given answers to the embassages, and had disposed of the places of power justly, [25] and according to every one's deserts, he came to Antioch, and consulting which way he had best take, he preferred to go for Rome, rather than to march to Alexandria, because he saw that Alexandria was sure to him already, but that the affairs at Rome were put into disorder by Vitellius; so he sent Mucianus to Italy, and committed a considerable army both of horsemen and footmen to …
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book …
John Edgar McFadyen—Introduction to the Old Testament

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