1 Chronicles 14:9
Context
9Now the Philistines had come and made a raid in the valley of Rephaim. 10David inquired of God, saying, “Shall I go up against the Philistines? And will You give them into my hand?” Then the LORD said to him, “Go up, for I will give them into your hand.” 11So they came up to Baal-perazim, and David defeated them there; and David said, “God has broken through my enemies by my hand, like the breakthrough of waters.” Therefore they named that place Baal-perazim. 12They abandoned their gods there; so David gave the order and they were burned with fire.

      13The Philistines made yet another raid in the valley. 14David inquired again of God, and God said to him, “You shall not go up after them; circle around behind them and come at them in front of the balsam trees. 15“It shall be when you hear the sound of marching in the tops of the balsam trees, then you shall go out to battle, for God will have gone out before you to strike the army of the Philistines.” 16David did just as God had commanded him, and they struck down the army of the Philistines from Gibeon even as far as Gezer. 17Then the fame of David went out into all the lands; and the LORD brought the fear of him on all the nations.



NASB ©1995

Parallel Verses
American Standard Version
Now the Philistines had come and made a raid in the valley of Rephaim.

Douay-Rheims Bible
And the Philistines came and spread themselves in the vale of Raphaim.

Darby Bible Translation
And the Philistines came and spread themselves in the valley of Rephaim.

English Revised Version
Now the Philistines had come and made a raid in the valley of Rephaim.

Webster's Bible Translation
And the Philistines came and spread themselves in the valley of Rephaim.

World English Bible
Now the Philistines had come and made a raid in the valley of Rephaim.

Young's Literal Translation
And the Philistines have come, and rush into the valley of Rephaim,
Library
God's Strange Work
'That He may do His work, His strange work; and bring to pass His act, His strange act.'--ISAIAH xxviii. 21. How the great events of one generation fall dead to another! There is something very pathetic in the oblivion that swallows up world- resounding deeds. Here the prophet selects two instances which to him are solemn and singular examples of divine judgment, and we have difficulty in finding out to what he refers. To him they seemed the most luminous illustrations he could find of the principle
Alexander Maclaren—Expositions of Holy Scripture

The Promise in 2 Samuel, Chap. vii.
The Messianic prophecy, as we have seen, began at a time long anterior to that of David. Even in Genesis, we perceived [Pg 131] it, increasing more and more in distinctness. There is at first only the general promise that the seed of the woman should obtain the victory over the kingdom of the evil one;--then, that the salvation should come through the descendants of Shem;--then, from among them Abraham is marked out,--of his sons, Isaac,--from among his sons, Jacob,--and from among the twelve sons
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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1 Chronicles 14:8
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