Psalm 35:23
Stir up yourself, and awake to my judgment, even to my cause, my God and my Lord.
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(23) Stir up thyself.—Comp. Psalm 7:6.

35:17-28 Though the people of God are, and study to be, quiet, yet it has been common for their enemies to devise deceitful matters against them. David prays, My soul is in danger, Lord, rescue it; it belongs to thee the Father of spirits, therefore claim thine own; it is thine, save it! Lord, be not far from me, as if I were a stranger. He who exalted the once suffering Redeemer, will appear for all his people: the roaring lion shall not destroy their souls, any more than he could that of Christ, their Surety. They trust their souls in his hands, they are one with him by faith, are precious in his sight, and shall be rescued from destruction, that they may give thanks in heaven.Stir up thyself - Arouse thyself as if from sleep. See Psalm 44:23.

And awake to my judgment - To execute judgment for me, or to render me justice. A similar petition (almost in the same words) occurs in Psalm 7:6. See the notes at that passage.

Even unto my cause - In my behalf; or, in the cause which so nearly pertains to me.

23, 24. (Compare Ps 7:6; 26:1; 2Th 1:6). God's righteous government is the hope of the pious and terror of the wicked. At last undertake to plead my cause against mine adversaries. Stir up thyself and awake,.... Who seemed to be asleep in the apprehensions of the psalmist, and to take no notice of his distresses, and the insults of his enemies; see Psalm 44:23; he adds,

to my judgment, even to my cause; that is, to plead it and maintain it, and avenge him of his enemies, as in Psalm 35:1; making use of his covenant interest in him as a plea for it to engage him to do it, saying,

my God, and my Lord; see Psalm 22:1.

Stir up thyself, and awake to my judgment, even unto my cause, my God and my Lord.
23. Arouse and awake for my judgement,

O my God and my Lord, for my cause.

Interpose to do me justice, and defend my cause. Cp. Psalm 35:1, and see note on Psalm 7:6.Verse 23. - Stir up thyself, and awake to my judgment (camp. Psalm 80:2; Psalm 44:23; Psalm 78:65). The psalmists call on God to awake, not as though he were really asleep, but as a sort of stirring appeal to him to arise and manifest himself. Even unto my cause, my God and my Lord. "Awake," i.e., "to judge my cause - to acquit me, and condemn my enemies" (camp. Psalm 9:4; Psalm 35:1; Psalm 43:1, etc.). Just as the first part of the Psalm closed with wishes, and thanksgiving for their fulfilment, so the second part also closes with a prayer and thanksgiving. כּמּה (compounded of כּ, instar, and the interrogative מה which is drawn into the genitive by it; Aramaic כּמא, Arabic kam, Hebrew, like בּמּה, with Dag. forte conjunct., properly: the total of what?), which elsewhere means quot, here has the signification of quousque, as in Job 7:19. משּׁאיהם from שׁאה, the plural of which may be both שׁאים and שׁאות (this latter, however, does not occur), like the plural of אימה, terror, אימים and אימות. The suffix, which refers to the enemies as the authors of the destructions (Proverbs 3:25), shows that it is not to be rendered "from their destroyers" (Hitzig). If God continues thus to look on instead of acting, then the destructions, which are passing over David's soul, will utterly destroy it. Hence the prayer: lead it back, bring that back, which is already well night borne away to destruction. On יהידה vid., Psalm 22:21. The כּפירים, which is intended literally in Psalm 34:11, is here emblematical. אודך is the cohortative. עצוּם as a parallel word to רב always refers, according to the context, to strength of numbers or to strength of power.
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