Psalm 119:31
I have stuck to your testimonies: O LORD, put me not to shame.
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Psalm 119:31. I have stuck, &c. — I have resolutely persisted in the practice of thy precepts, in spite of all temptations to the contrary, whether from prosperity or adversity, from honour or dishonour, from health or sickness, from pleasure or pain; whether from visible or invisible foes. “The psalmist does not say only, I have followed, but, I have stuck unto thy testimonies — That is, I have adhered so closely and firmly to them, that temptation has in vain essayed to allure, and persecution as vainly attempted to force me from them.” In this the psalmist is an example for our imitation. “Having once chosen our road, we must persevere in it; since better had it been for us never to have known the way of truth, than to forsake it when known.” We must therefore pray with him, O Lord, put me not to shame — By giving me over to apostacy or transgression, which would bring shame: but so continue thy grace and favour to me, that I may never, by falling from my steadfastness, disgrace my heavenly Master, his cause, my brethren, myself, nor be put to shame at the last day.119:25-32 While the souls of the children of this world cleave to the earth as their portion, the children of light are greatly burdened, because of the remains of carnal affections in their hearts. It is unspeakable comfort to a gracious soul, to think with what tenderness all its complaints are received by a gracious God. We can talk of the wonders of redeeming love, when we understand the way of God's precepts, and walk in that way. The penitent melts in sorrow for sin: even the patient spirit may melt in the sense of affliction, it is then its interest to pour out its soul before God. The way of lying means all false ways by which men deceive themselves and others, or are deceived by Satan and his instruments. Those who know and love the law of the Lord, desire to know it more, and love it better. The way of serious godliness is the way of truth; the only true way to happiness: we must always have actual regard to it. Those who stick to the word of God, may in faith expect and pray for acceptance with God. Lord, never leave me to do that by which I shall shame myself, and do not thou reject my services. Those that are going to heaven, should still press forward. God, by his Spirit, enlarges the hearts of his people when he gives them wisdom. The believer prays to be set free from sin.I have stuck unto thy testimonies - The word here rendered "stuck" is the same which in Psalm 119:25 is rendered "cleave:" - "My soul cleaveth unto the dust." It means here that he had adhered to the testimonies of God as if he had been glued to them, or as if he and they were firmly united together. He had so adhered to them that he could not be detached from them.

O Lord, put me not to shame - Let me not be disappointed or confounded; let all my anticipations of the good effects of obeying thy law be realized; let me find all that I have hoped for; let me partake of thy friendship and favor as I desire. See the notes at Psalm 119:6.

28-32. In order to adhere to His word, we must seek deliverance from temptations to sin as well as from despondency.

enlarge—or, "expand"

my heart—with gracious affections.

I have stuck unto thy testimonies; I have resolutely persisted in the practice of thy precepts, in spite of all temptations, reproaches, persecutions, and discouragements, to which I was exposed in and for so doing.

Put me not to shame; either,

1. By giving me over to apostacy or transgression, which will bring shame; or rather,

2. By the disappointment of my hopes and confidence in those promises of the blessings of this life. as well as of the next, which thou hast made to the obedient, of which I have made in boast. I have stuck unto thy testimonies,.... The word of God, the Scriptures of truth, and the doctrines contained in them. These he closely adhered to, was glued unto them as it were; having firmly believed them, he steadfastly professed them; nor could he be moved from them by any temptations whatever, notwithstanding the reproach cast upon them and him for their sake, or the opposition made unto them;

O Lord, put me not to shame: or let me not be ashamed of the choice I have made, of the testimonies I adhere unto, of my hope and confidence in the Lord and his word; or suffer me not to do anything, any sinful action, that may expose me to shame and contempt.

I have stuck unto thy testimonies: O LORD, put me not to shame.
31. The protestation of a good conscience is continued. I cleave unto thy testimonies (cp. Deuteronomy 10:20; Deuteronomy 11:22; Deuteronomy 13:4; Deuteronomy 30:20); put me not to shame; let me not be disappointed of the blessings promised to faithful obedience.Verse 31. - I have stuck unto thy testimonies; or, "cleaved" (ver. 25); i.e. kept firm and steadfast to them. The writer does not mean to assert sinlessness, but only sincerity of intention, and a general endeavor to do right. O Lord, put me not to shame. Suffer me not to fall from thee in such sort that I am put to an open shame. The eightfold Daleth. He is in deep trouble, and prays for consolation and strengthening by means of God's word, to which he resigns himself. His soul is fixed to the dust (Psalm 44:26) in connection with such non-recognition and proscription, and is incapable of raising itself. In Psalm 119:25 he implores new strength and spirits (חיּה as in Psalm 71:20; Psalm 85:7) from God, in conformity with and by reason of His word. He has rehearsed his walk in every detail to God, and has not been left without an answer, which has assured him of His good pleasure: may He then be pleased to advance him ever further and further in the understanding of His word, in order that, though men are against him, he may nevertheless have God on his side, Psalm 119:26-27. The complaint and request expressed in Psalm 119:25 are renewed in Psalm 119:28. דּלף refers to the soul, which is as it were melting away in the trickling down of tears; קיּם is a Piel of Aramaic formation belonging to the later language. In Psalm 119:29-30 the way of lies or of treachery, and the way of faithfulness or of perseverance in the truth, stand in opposition to one another. חנן is construed with a double accusative, inasmuch as תּורה has not the rigid notion of a fixed teaching, but of living empirical instruction. שׁוּה (short for שׁוה לנגד, Psalm 16:8) signifies to put or set, viz., as a norma normans that stands before one's eyes. He cleaves to the testimonies of God; may Jahve not disappoint the hope which to him springs up out of them, according to the promise, Psalm 119:31. He runs, i.e., walks vigorously and cheerfully, in the way of God's commandments, for He has widened his heart, by granting and preserving to the persecuted one the joyfulness of confession and the confidence of hope.
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