Proverbs 31:28
Her children arise up, and call her blessed; her husband also, and he praises her.
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Proverbs 31:28. Her children arise up — Whose testimony is the more considerable, because they have been constant eye-witnesses of her whole conduct, and, therefore, must have seen her misdemeanours, if there had been any, as well as her virtues; and call her blessed — Both for her own excellences, and for many happy fruits which they have gathered from her wise and godly education of them. Her husband also — Ariseth to bear witness to her excellence; and he praiseth her — Namely, in the following words.31:10-31 This is the description of a virtuous woman of those days, but the general outlines equally suit every age and nation. She is very careful to recommend herself to her husband's esteem and affection, to know his mind, and is willing that he rule over her. 1. She can be trusted, and he will leave such a wife to manage for him. He is happy in her. And she makes it her constant business to do him good. 2. She is one that takes pains in her duties, and takes pleasure in them. She is careful to fill up time, that none be lost. She rises early. She applies herself to the business proper for her, to women's business. She does what she does, with all her power, and trifles not. 3. She makes what she does turn to good account by prudent management. Many undo themselves by buying, without considering whether they can afford it. She provides well for her house. She lays up for hereafter. 4. She looks well to the ways of her household, that she may oblige all to do their duty to God and one another, as well as to her. 5. She is intent upon giving as upon getting, and does it freely and cheerfully. 6. She is discreet and obliging; every word she says, shows she governs herself by the rules of wisdom. She not only takes prudent measures herself, but gives prudent advice to others. The law of love and kindness is written in the heart, and shows itself in the tongue. Her heart is full of another world, even when her hands are most busy about this world. 7. Above all, she fears the Lord. Beauty recommends none to God, nor is it any proof of wisdom and goodness, but it has deceived many a man who made his choice of a wife by it. But the fear of God reigning in the heart, is the beauty of the soul; it lasts for ever. 8. She has firmness to bear up under crosses and disappointments. She shall reflect with comfort when she comes to be old, that she was not idle or useless when young. She shall rejoice in a world to come. She is a great blessing to her relations. If the fruit be good, the tree must have our good word. But she leaves it to her own works to praise her. Every one ought to desire this honour that cometh from God; and according to this standard we all ought to regulate our judgments. This description let all women daily study, who desire to be truly beloved and respected, useful and honourable. This passage is to be applied to individuals, but may it not also be applied to the church of God, which is described as a virtuous spouse? God by his grace has formed from among sinful men a church of true believers, to possess all the excellences here described.Law of kindness - The words which come from the lips of the true wife are as a law giving guidance and instruction to those that hear them; but the law is not proclaimed in its sterner aspects, but as one in which "mercy tempers justice," and love, the fulfilling of the law, is seen to be the source from which it springs. 28. She is honored by those who best know her. Her children; whose testimony is the more considerable, because they have been constant eye-witnesses of her whole carriage, and therefore must have seen her misdemeanours, if there had been any, as well as her virtues.

Arise up; either,

1. In token of reverence to her, which agrees not to the following clause, wherein the same phrase is understood concerning her husband. Or rather,

2. That they may seriously and industriously apply themselves to the work of setting forth her praises, as this phrase is used, Genesis 37:25 Exodus 2:17, and oft elsewhere. For sitting being commonly the posture of idleness, men that set about any work are said to rise in order thereunto.

Call her blessed, both for her own excellency, and for many happy fruits which they have gathered from her wise and godly education.

He praiseth her, in the following words. Her children arise up,.... As olive plants around her table; grow up to maturity of age, and ripeness of judgment, and so capable of observing things, and doing the work here ascribed to them: or they rise up in reverence of her, and respect to her, suitable to the relation they stand in to her: or rather it signifies their readiness to show a regard unto her, and their setting about the work of commendation of her in earnest: or else their earliness in doing it; they rise in the morning, as Aben Ezra's note is; her lamp not being extinct in the night. Jarchi interprets these "children" of disciples; but they are to be understood of regenerate persons, young converts, born in Zion, and brought up by her; the children of that Jerusalem that is the mother of us all, Isaiah 54:1;

and call her blessed; bless God for her, for such a mother, and wish themselves as happy as she is; they pray for her blessedness, peace, and prosperity, as all Zion's children should, Psalm 122:6; they pronounce her blessed, as well they may, since she is blessed with all spiritual blessings in Christ; and so are all in her family that truly belong to her, her children and her servants, Psalm 84:4; see Sol 6:9;

her husband also, and he praiseth her; that is, he is ready also to rise up and speak in her praise and commendation. Jarchi says this is the holy blessed God. Christ is the church's husband, who is her Maker; See Gill on Proverbs 31:23; he praises her for her beauty, though she owes it all to him; for her comely parts and gracefulness, which he describes with wonder; for her dress, her garments, though they are his own; for her faith, love, humility, and other graces, though they are his gifts; see Sol 1:8.

Her children rise up, and {o} call her blessed; her husband also, and he praiseth her.

(o) That is, do her reverence.

Verse 28. - KUPH. Her children arise up, and call her blessed. She is a fruitful mother of children, who, seeing her sedulity and prudence, and experiencing her affectionate care, celebrate and praise her, and own that she has rightly won the blessing of the Lord. Her husband also, and he praiseth her; in the words given in the next verse. Having the approbation of her husband and children, who know her best, and have the best opportunities of judging her conduct, she is contented and happy. Septuagint, "Her mercy (ἐλεημοσύνη) raises up her children, and they grow rich, and her husband praises her." From the protecting, and at the same time ornamental clothing of the family, the poet proceeds to speak of the bed-places, and of the attire of the housewife:

22 מ She prepareth for herself pillows;

        Linen and purple is her raiment.

Regarding מרבדּים (with ב raphatum), vid., at Proverbs 7:16. Thus, pillows or mattresses (Aquila, Theodotion, περιστρώματα; Jerome, stragulatam vestem; Luther, Decke equals coverlets) to make the bed soft and to adorn it (Kimchi: ליפּות על המטות, according to which Venet. κόσμια); Symmachus designates it as ἀμφιτάπους, i.e., τάπητες (tapetae, tapetia, carpets), which are hairy (shaggy) on both sides.

(Note: Vid., Lumbroso, Recherches sur l'Economie politique de l'Egypte sous les Lagides (Turin, 1870), p. 111; des tapis de laine de premere qualit, pourpres, laineux des deux cts (ἀμφίταποι).)

Only the lxx makes out of it δισσὰς χλαίνας, lined overcoats, for it brings over שׁנים. By עשׂתה־לּהּ it is not meant that she prepares such pillows for her own bed, but that she herself (i.e., for the wants of her house) prepares them. But she also clothes herself in costly attire. שׁשׁ (an Egyptian word, not, as Heb., derived from שׁוּשׁ, cogn. ישׁשׁ, to be white) is the old name for linen, according to which the Aram. translates it by בּוּץ, the Greek by βύσσος, vid., Genesis, pp. 470, 557, to which the remark is to be added, that the linen [Byssus], according to a prevailing probability, was not a fine cotton cloth, but linen cloth. Luther translates שׁשׁ, here and elsewhere, by weisse Seide [white silk] (σηρικόν, i.e., from the land of the Σῆρες, Revelation 18:12); but the silk, is first mentioned by Ezekiel under the name of משׁי; and the ancients call the country where silk-stuff (bombycina) was woven, uniformly Assyria. ארגּמן (Aram. ארגּון, derived by Benfey, with great improbability, from the rare Sanscrit word râgavant, red-coloured; much rather from רגם equals רקם, as stuff of variegated colour) is red purple; the most valuable purple garments were brought from Tyre and Sidon.

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