People's New Testament And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea. 21:1 The New Jerusalem
SUMMARY OF REVELATION 21: The New Heaven and New Earth. The Bride, the Lamb's Wife. The City Coming Down Out of Heaven. Its Walls, Gates, Foundation. The City of Gold and Gates of Pearl. The Light of the City. Its Holiness. I saw a new heaven and a new earth. The Scriptures both of the Old and New Testament point to the destruction of the old earth when the Lord comes to judgment. See 2Pe 3:10. It is to undergo a purification and a renewal to fit it for the home of the saints in glory. The old heavens and earth, which I understand to comprehend the old world and its order, so sadly out of joint, pass away at the time of the great judgment, and the old state of things shall be succeeded by a new order, both physical and moral. And there was no more sea. And the sea is no more (Revised Version). Whether this is to be understood literally, or whether it means that there shall be no barriers between the peoples, such as the sea interposes, is not certain. And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband. 21:2 And I John saw the holy city, new Jerusalem. The glorified and heavenly Church, pure and beautiful as a bride prepared for the bridegroom. This chapter presents a vision of the final condition of the redeemed and triumphant church. The vision points out the contrast between the beginning and the final condition of our race. The career of man began in a garden, the fitting home of a race few in numbers. It ends, as revealed by the prophet, in a city, the home where multitudes gather. Of this city Jerusalem was a type. The redeemed and holy Church, washed by the Savior's blood, and obedient to his will as a faithful bride to her husband, is the new Jerusalem.
And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God. 21:3 Behold, the tabernacle of God is with men. Of old the Shekinah, the emblem of God's presence, dwelt in the tabernacle between the Cherubim. In this glorious city of the future, God shall make his tabernacle and dwell with men. They shall recognize his presence, his protection, his fatherly and omnipotent care over them.
And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away. 21:4 And God shall wipe away all tears from their eyes. No sorrow or travail of any kind shall ever enter within the walls of the city. The cry of anguish shall never be uttered, hearts shall never be broken, no tear shall ever dim the eye, and, most glorious of all, death shall be unknown. Death began his sway when man was expelled from Paradise; he ends it when the final judgment condemns Satan, death and hades to enter the lake of fire. The new Jerusalem will be painless, tearless, deathless, because it will be a sinless city. The former things have passed away.
And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful. 21:5 Behold, I make all things new. See PNT Re 21:1.
Write. This is the third time in this book, in addition to the epistles to the churches (Re 2:1,8,12,18 3:1,7,14), where John receives the special command to write. The other examples are in Re 14:13 19:09 See also Re 1:11,19. And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely. 21:6 It is done. All things are come to pass.
I am the Alpha and the Omega. See PNT Re 1:8. This shows that the speaker is Christ. He that overcometh shall inherit all things; and I will be his God, and he shall be my son. 21:7 He that overcometh. Here for the first time, after the close of the seven epistles to the churches, do we have the promise to him who overcomes. See Re 2:7,11,17,26 3:5,12,21.
But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death. 21:8 But the fearful and unbelieving. Those wedded to sin have no place in the glorious home prepared for the saints. The fearful, and unbelieving, and the abominable, and murderers, and immoral persons, and sorcerers, and idolaters, and all liars, have undergone
the second death, the death that has no resurrection, and they can never enter or disturb the holy peace of the glorious city. And there came unto me one of the seven angels which had the seven vials full of the seven last plagues, and talked with me, saying, Come hither, I will shew thee the bride, the Lamb's wife. 21:9 There came unto me one of the seven angels. This is one of the angels of the bowls of the wrath of God. See Re 16:2-4,8,10,12,17. They did their work as wrath angels before the judgment, and are now seen engaged in other work.
I will shew thee the Bride, the Lamb's wife. The glorified church henceforth to be united with her Lord. And he carried me away in the spirit to a great and high mountain, and shewed me that great city, the holy Jerusalem, descending out of heaven from God, 21:10 He carried me away in the spirit. He seemed to be stationed on a high mountain and there to see a mighty city descending out of heaven. The angel said, I will show thee the Bride (Re 21:9), and he showed him a beautiful city.
And shewed me that great city, the holy Jerusalem. The harlot of Re 17:3-5 was a great, wicked city, Mystery, Babylon the Great, while the Bride is a great city also, the holy Jerusalem, descending out of heaven. Having the glory of God: and her light was like unto a stone most precious, even like a jasper stone, clear as crystal; 21:11 Having the glory of God. Lighted by the divine presence and glory. We cannot follow all the details of its splendor, but they are designed to show that it exhibited a splendor such as mortal eye has never seen. The walls are of jasper, the gates of pearl, the foundations of precious stones and the streets paved with gold. The dimensions are immense, beyond even human conception, and its gates stand open night and day. The names of the twelve apostles of the Lamb are written upon its foundations, and of the tribes of Israel upon its gates.
And had a wall great and high, and had twelve gates, and at the gates twelve angels, and names written thereon, which are the names of the twelve tribes of the children of Israel: 21:12 Twelve gates. As many as there were tribes and apostles.
Twelve angels. As gate-keepers to prevent the unclean from entrance. Names written thereon. The names of the twelve tribes of Israel. These were typical of the true Israel, the saints, and shows that all who belong to the true Israel will enter. On the east three gates; on the north three gates; on the south three gates; and on the west three gates.
And the wall of the city had twelve foundations, and in them the names of the twelve apostles of the Lamb. 21:14 The wall of the city had twelve foundations. The twelve apostles of the Lamb are foundations of the Church, Jesus Christ being the chief corner-stone (Eph 2:20).
And he that talked with me had a golden reed to measure the city, and the gates thereof, and the wall thereof. 21:15 And he... had a golden reed to measure the city. The reed is a divine measure and the city is to correspond to the measure. The church is measured with a reed in Re 11:1. Both the earthly and the heavenly church must agree with the divine plan.
And the city lieth foursquare, and the length is as large as the breadth: and he measured the city with the reed, twelve thousand furlongs. The length and the breadth and the height of it are equal. 21:16 And the city lieth foursquare. It is regular and symmetrical.
And he measured the city with the reed, twelve thousand furlongs. I suppose that these vast dimensions, a number twelve times one thousand, both favorite Hebrew numbers, are intended to indicate the vastness of the city, rather than its exact size. And he measured the wall thereof, an hundred and forty and four cubits, according to the measure of a man, that is, of the angel. 21:17 And he measured the wall thereof, an hundred and forty and four cubits. Again we have twelve times twelve, the square of a favorite and sacred number. The city has twelve gates, twelve angels (Re 21:12), twelve foundations (Re 21:14), and a wall twelve times twelve cubits high.
According to the measure of a man, that is, of the angel. The measure of a man and of an angel will be the same in the New Jerusalem. And the building of the wall of it was of jasper: and the city was pure gold, like unto clear glass. 21:18 And the building of the wall of it was of jasper. A brightly radiant stone. See Re 21:11.
And the city was pure gold, like unto clear glass. The symbols indicate that the city is beautiful and rich beyond conception. The costliest materials known to mortals are named in order to give us some idea. And the foundations of the wall of the city were garnished with all manner of precious stones. The first foundation was jasper; the second, sapphire; the third, a chalcedony; the fourth, an emerald; 21:19,20 And the foundations of the wall of the city were garnished. They were adorned with precious stones. The twelve apostolic foundations present every spiritual grace and beauty. The various stones named are among the most precious known to the ancients.
The fifth, sardonyx; the sixth, sardius; the seventh, chrysolite; the eighth, beryl; the ninth, a topaz; the tenth, a chrysoprasus; the eleventh, a jacinth; the twelfth, an amethyst. 21:19,20 And the foundations of the wall of the city were garnished. They were adorned with precious stones. The twelve apostolic foundations present every spiritual grace and beauty. The various stones named are among the most precious known to the ancients.
And the twelve gates were twelve pearls; every several gate was of one pearl: and the street of the city was pure gold, as it were transparent glass. 21:21 The twelve gates were twelve pearls. Each gate composed of a single pearl.
The street of the city was pure gold. The streets were paved with pure gold. As it were transparent glass. Transparency is the symbol of purity. And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it. 21:22 And I saw no temple therein. John saw no temple in the city, such as at Jerusalem. It was all temple.
For the Lord God Almighty and the Lamb are the temple of it. God and the Lamb were present in it everywhere, and every spot was holy. Wherever the knee was bowed the Lord was present to see and hear. The whole of the New Jerusalem will be an abode of praise. And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof. 21:23 And the city had no need of the sun, neither of the moon. Night never settles down to shut out its splendor, and eternal light, springing from the brightness of God and the Lamb, precludes the need of a sun or moon.
And the nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their glory and honour into it. 21:24 The nations of them which are saved shall walk in the light of it. The redeemed of all nations enjoy the light of the city.
And the kings of the earth do bring their glory and honour into it. The idea is that all who have earthly dignities and honors shall make them offerings to the New Jerusalem. And the gates of it shall not be shut at all by day: for there shall be no night there. 21:25 And the gates of it shall not be shut by day. The gates were never shut. This implies, first, that the city has no fear of any foes. These have all been conquered and subdued. The struggles have been ended forever and no enemies remain to invade its happy precincts. It implies, in the second place, that the nations of the saved (Re 21:24) can always enter. There is always admittance freely to those who have the right to... enter in through the gate into the city (Re 22:14).
And they shall bring the glory and honour of the nations into it. 21:26 They shall bring the glory and the honour of the nations into it. All nations are represented as contributing to increase its glory, as the nations pay tribute to an earthly capital.
And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb's book of life. 21:27 There shall in no wise enter into it any thing that defileth. Nothing sinful or unclean shall ever enter, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb's book of life. The People's New Testament by B.W. Johnson [1891] Bible Hub |
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