Numbers 15:10
And you shall bring for a drink offering half an hin of wine, for an offering made by fire, of a sweet smell to the LORD.
Jump to: BarnesBensonBICalvinCambridgeClarkeDarbyEllicottExpositor'sExp DctGaebeleinGSBGillGrayHaydockHastingsHomileticsJFBKDKJTLangeMacLarenMHCMHCWParkerPoolePulpitSermonSCOTTBWESTSK
EXPOSITORY (ENGLISH BIBLE)
15:1-21 Full instructions are given about the meat-offerings and drink-offerings. The beginning of this law is very encouraging, When ye come into the land of your habitation which I give unto you. This was a plain intimation that God would secure the promised land to their seed. It was requisite, since the sacrifices of acknowledgment were intended as the food of God's table, that there should be a constant supply of bread, oil, and wine, whatever the flesh-meat was. And the intent of this law is to direct the proportions of the meat-offering and drink-offering. Natives and strangers are placed on a level in this as in other like matters. It was a happy forewarning of the calling of the Gentiles, and of their admission into the church. If the law made so little difference between Jew and Gentile, much less would the gospel, which broke down the partition-wall, and reconciled both to God.The meat-offering is treated in Leviticus 2. The drink-offering Exodus 29:40; Leviticus 23:13, hitherto an ordinary accessory to the former, is now prescribed forevery sacrifice. 6-12. two tenth deals—The quantity of flour was increased because the sacrifice was of superior value to the former. The accessory sacrifices were always increased in proportion to the greater worth and magnitude of its principal. No text from Poole on this verse. And thou shalt bring for a drink offering half an hin of wine,.... The same quantity as of oil, and a little more:

for an offering made by fire of a sweet savour unto the Lord: this, according to Jarchi, refers only to the meat offering and the oil: for the wine was not a fire offering, not being put upon the fire.

And thou shalt bring for a drink offering half an hin of wine, for an offering made by fire, of a sweet savor unto the LORD.
EXEGETICAL (ORIGINAL LANGUAGES)
In the land of Canaan, every burnt and slain-offering, whether prepared in fulfilment of a vow, or spontaneously, or on feast-days (cf. Leviticus 7:16; Leviticus 22:18, and Leviticus 23:38), was to be associated with a meat-offering of fine flour mixed with oil, and a drink-offering of wine, - the quantity to be regulated according to the kind of animal that was slain in sacrifice. (See Leviticus 23:18, where this connection is already mentioned in the case of the festal sacrifices.) For a lamb (כּבשׂ, i.e., either sheep or goat, cf. Numbers 15:11), they were to take the tenth of an ephah of fine flour, mixed with the quarter of a hin of oil and the quarter of a hin of wine, as a drink-offering. In Numbers 15:5, the construction changes from the third to the second person. עשׂה, to prepare, as in Exodus 29:38.
Links
Numbers 15:10 Interlinear
Numbers 15:10 Parallel Texts


Numbers 15:10 NIV
Numbers 15:10 NLT
Numbers 15:10 ESV
Numbers 15:10 NASB
Numbers 15:10 KJV

Numbers 15:10 Bible Apps
Numbers 15:10 Parallel
Numbers 15:10 Biblia Paralela
Numbers 15:10 Chinese Bible
Numbers 15:10 French Bible
Numbers 15:10 German Bible

Bible Hub






Numbers 15:9
Top of Page
Top of Page