Nehemiah 13:12
Then brought all Judah the tithe of the corn and the new wine and the oil unto the treasuries.
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EXPOSITORY (ENGLISH BIBLE)
Nehemiah 13:12. Then brought all Judah the tithe, &c. — Out of the respect which they had to Nehemiah, and because they saw these tithes would now be applied to their proper uses. The people (as Conradus Pellicanus here observes) readily obey, if the magistrates and the priests be not remiss in their duty. As soon as the people saw the Levites at their work, they could not, for shame, withhold their wages any longer, but honestly and cheerfully brought them in. “The better church-work is done, the better will church-dues be paid.” — Henry.

13:10-14 If a sacred character will not keep men from setting an evil example, it must not shelter any one from deserved blame and punishment. The Levites had been wronged; their portions had not been given them. They were gone to get livelihoods for themselves and their families, for their profession would not maintain them. A maintenance not sufficient, makes a poor ministry. The work is neglected, because the workmen are. Nehemiah laid the fault upon the rulers. Both ministers and people, who forsake religion and the services of it, and magistrates, who do not what they can to keep them to it, will have much to answer for. He delayed not to bring the Levites to their places again, and that just payment should be made. Nehemiah on every occasion looked up to God, and committed himself and all his affairs to Him. It pleased him to think that he had been of use to revive and support religion in his country. He here refers to God, not in pride, but with a humble appeal concerning his honest intention in what he had done. He prays, Remember me; not, Reward me. Wipe not out my good deeds; not, Publish them, or record them. Yet he was rewarded, and his good deeds recorded. God does more than we are able to ask.I gathered them together - Nehemiah gathered the Levites from their lands, and reinstated them in their set offices. Ne 13:10-14. Nehemiah Reforms the Officers in the House of God.

10-13. And I perceived that the portions of the Levites had not been given them—The people, disgusted with the malversations of Eliashib, or the lax and irregular performance of the sacred rites, withheld the tithes, so that the ministers of religion were compelled for their livelihood to withdraw to their patrimonial possessions in the country. The temple services had ceased; all religious duties had fallen into neglect. The money put into the sacred treasury had been squandered in the entertainment of an Ammonite heathen, an open and contemptuous enemy of God and His people. The return of the governor put an end to these disgraceful and profane proceedings. He administered a sharp rebuke to those priests to whom the management of the temple and its services was committed, for the total neglect of their duties, and the violation of the solemn promises which they had made to him at his departure. He upbraided them with the serious charge of having not only withheld from men their dues, but of having robbed God, by neglecting the care of His house and service. And thus having roused them to a sense of duty and incited them to testify their godly sorrow for their criminal negligence by renewed devotedness to their sacred work, Nehemiah restored the temple services. He recalled the dispersed Levites to the regular discharge of their duties; while the people at large, perceiving that their contributions would be no longer perverted to improper uses, willingly brought in their tithes as formerly. Men of integrity and good report were appointed to act as trustees of the sacred treasures, and thus order, regularity, and active service were re-established in the temple.

Partly out of the respect which they had to Nehemiah, and to his command; and partly because they saw they would be applied to their proper uses, and not abused, as they had been.

Then brought all Judah the tithe of corn, and the new wine, and the oil, into the treasuries. When they saw a reformation made, and things were going in their proper channel, and a right use would be made of their tithes, these given to proper persons, who were now reinstated in their office. Then brought all Judah the tithe of the corn and the new wine and the oil unto the treasuries.
EXEGETICAL (ORIGINAL LANGUAGES)
12. Then brought all Judah] Nehemiah’s expostulation produced an immediate result. For the expression ‘all Judah’ = ‘the whole nation,’ cf. Nehemiah 12:34-44.

the tithe … corn … new wine (R.V. wine) … oil] This is the tithe spoken of in Nehemiah 13:5 and in Nehemiah 10:37, the contribution of which was described in Nehemiah 12:44-47.

unto the treasuries] The same word in the Hebrew as that rendered ‘treasures’ in Nehemiah 12:44; and it might here be rendered ‘for (or, as) treasures,’ i.e. to be stored. But the sense in the English version is preferable, so also LXX. εἰς τοὺς θησαυρούς, Vulg. ‘in horrea:’ and it occurs with the same meaning in Malachi 3:10, which aptly illustrates the present passage.

Nehemiah 13:12"Then I contended with the rulers, and said, Why is the house of God forsaken?" It was the duty of the סגנים, the heads of the community (comp. Nehemiah 2:16), to see that the tithes, etc., were regularly brought to the house of God. Hence Nehemiah rebukes them by asking: Why is the house of God forsaken? i.e., through the non-delivery of the dues. On נעזב, comp. Nehemiah 10:39. This rebuke made the impression desired. Nehemiah assembled the Levites and set them in their place (comp. Nehemiah 9:3; 2 Chronicles 30:16; 2 Chronicles 35:10), i.e., he brought them back to the performance of their official duties, and (Nehemiah 13:12) all Judah (the whole community) brought the tithe of the corn, etc., into the store-chambers of the temple; comp. Nehemiah 10:38. 2 Chronicles 11:11.
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