Matthew 25:43
I was a stranger, and you took me not in: naked, and you clothed me not: sick, and in prison, and you visited me not.
Jump to: AlfordBarnesBengelBensonBICalvinCambridgeChrysostomClarkeDarbyEllicottExpositor'sExp DctExp GrkGaebeleinGSBGillGrayHaydockHastingsHomileticsICCJFBKellyKJTLangeMacLarenMHCMHCWMeyerParkerPNTPoolePulpitSermonSCOTTBVWSWESTSK
EXPOSITORY (ENGLISH BIBLE)
25:31-46 This is a description of the last judgment. It is as an explanation of the former parables. There is a judgment to come, in which every man shall be sentenced to a state of everlasting happiness, or misery. Christ shall come, not only in the glory of his Father, but in his own glory, as Mediator. The wicked and godly here dwell together, in the same cities, churches, families, and are not always to be known the one from the other; such are the weaknesses of saints, such the hypocrisies of sinners; and death takes both: but in that day they will be parted for ever. Jesus Christ is the great Shepherd; he will shortly distinguish between those that are his, and those that are not. All other distinctions will be done away; but the great one between saints and sinners, holy and unholy, will remain for ever. The happiness the saints shall possess is very great. It is a kingdom; the most valuable possession on earth; yet this is but a faint resemblance of the blessed state of the saints in heaven. It is a kingdom prepared. The Father provided it for them in the greatness of his wisdom and power; the Son purchased it for them; and the blessed Spirit, in preparing them for the kingdom, is preparing it for them. It is prepared for them: it is in all points adapted to the new nature of a sanctified soul. It is prepared from the foundation of the world. This happiness was for the saints, and they for it, from all eternity. They shall come and inherit it. What we inherit is not got by ourselves. It is God that makes heirs of heaven. We are not to suppose that acts of bounty will entitle to eternal happiness. Good works done for God's sake, through Jesus Christ, are here noticed as marking the character of believers made holy by the Spirit of Christ, and as the effects of grace bestowed on those who do them. The wicked in this world were often called to come to Christ for life and rest, but they turned from his calls; and justly are those bid to depart from Christ, that would not come to him. Condemned sinners will in vain offer excuses. The punishment of the wicked will be an everlasting punishment; their state cannot be altered. Thus life and death, good and evil, the blessing and the curse, are set before us, that we may choose our way, and as our way so shall our end be.On the left hand - The wicked.

Ye cursed - That is, you who are devoted to destruction, whose characters deserve everlasting punishment, and who are about to enter into it. "To curse" is the opposite of "to bless." It implies a negation of all the blessings of heaven, and a positive infliction of eternal sufferings.

Everlasting fire - "Fire," here, is used to denote punishment. The image is employed to express extreme suffering, as a death by burning is one of the most horrible that can be conceived. The image was taken, probably, from the fires burning in the Valley of Hinnom. See the notes at Matthew 5:22. It has been asked whether the wicked will be burned in literal fire, and the common impression has been that they will be. Respecting that, however, it is to be observed:

1. that the main truth intended to be taught refers not to the manner of suffering, but to the certainty and intensity of it.

2. that the design, therefore, was to present an image of terrific and appalling suffering - an image well represented by fire

3. that this image was well known to the Jews Isaiah 66:24, and therefore expressed the idea in a very strong manner.

4. that all the truth that Christ intended to convey appears to be expressed in the certainty, intensity, and eternity of future torment.

5. that there is no distinct affirmation respecting the mode of that punishment, where the mode was the subject of discourse.

6. that to us it is a subject of comparatively little consequence what will be the mode of punishment.

The fact that the wicked will be eternally punished, cursed of God, should awe every spirit, and lead every man to strive most earnestly to secure his salvation. As, however, the "body" will be raised, it is not unreasonable to suppose that a mode of punishment will be adopted suited to the body - perhaps bearing some analogy to suffering here, in its various forms of flames, and racks, and cold, and heat, and disease, and ungratified desire, and remorse - perhaps the concentration of all earthly woes, all that makes man miserable here, poured upon the naked body and spirit of the wicked in hell forever and ever.

Prepared for the devil - The devil is the prince of evil spirits. This place of punishment was suited for him when he rebelled against God, Jde 1:6; Revelation 12:8-9.

His angels - His messengers, his servants, or those angels that he drew off from heaven by his rebellion, and whom he has employed as his "messengers" to do evil. The word may extend also to all his followers - fallen angels or people. There is a remarkable difference between the manner in which the righteous will be addressed, and the wicked. Christ will say to the one that the kingdom was prepared for them; to the other, that the fire was not prepared for "them," but for another race of beings. they will inherit it because they have the same character "as the devil," and are therefore suited to the same place - not because it was originally "prepared for them."

41.Then shall he say also unto them on the left hand, Depart from me, ye cursed, &c.—As for you on the left hand, ye did nothing for Me. I came to you also, but ye knew Me not: ye had neither warm affections nor kind deeds to bestow upon Me: I was as one despised in your eyes." "In our eyes, Lord? We never saw Thee before, and never, sure, behaved we so to Thee." "But thus ye treated these little ones that believe in Me and now stand on My right hand. In the disguise of these poor members of Mine I came soliciting your pity, but ye shut up your bowels of compassion from Me: I asked relief, but ye had none to give Me. Take back therefore your own coldness, your own contemptuous distance: Ye bid Me away from your presence, and now I bid you from Mine—Depart from Me, ye cursed!" See Poole on "Matthew 25:45". I was a stranger, and ye took me not in,.... Did not take the poor members of Christ into their houses, and take care of them in their families, when they were obliged to flee from their places of abode, or wandered about preaching the Gospel; and who must have perished in the streets, if others, that bore the Christian name; had not been more compassionate than they:

naked, and ye clothed me not: sick and in prison, and ye visited me not: their conduct, behaviour, and character, are just the reverse of the righteous, and therefore it is no wonder that their sentence is different.

I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not.






Matthew 25:42
Top of Page
Top of Page