Mark 5:36

As soon as Jesus heard the word that was spoken, he saith unto the ruler of the synagogue, Be not afraid, only believe.

EXPOSITORY (ENGLISH BIBLE)

Matthew Henry's Concise Commentary

5:35-43 We may suppose Jairus hesitating whether he should ask Christ to go on or not, when told that his daughter was dead. But have we not as much occasion for the grace of God, and the comfort of his Spirit, for the prayers of our ministers and Christian friends, when death is in the house, as when sickness is there? Faith is the only remedy against grief and fear at such a time. Believe the resurrection, then fear not. He raised the dead child to life by a word of power. Such is the gospel call to those who are by nature dead in trespasses and sins. It is by the word of Christ that spiritual life is given. All who saw it, and heard of it, admired the miracle, and Him that wrought it. Though we cannot now expect to have our dead children or relatives restored, we may hope to find comfort under our trials.

Barnes' Notes on the Bible

Why troublest thou ... - It seems that the people had not yet confidence that Jesus could raise the dead. He had not yet done it; and as the child was now dead, and as they supposed that his power over her was at an end, they wished no farther to trouble him. Jesus kindly set the fears of the ruler at rest, and assured him that he had equal power over the dead and the living, and could as easily raise those who had expired as those who were expiring.

Jamieson-Fausset-Brown Bible Commentary

36. he saith unto the ruler of the synagogue, Be not afraid, only believe—Jesus, knowing how the heart of the agonized father would sink at the tidings, and the reflections at the delay which would be apt to rise in his mind, hastens to reassure him, and in His accustomed style: "Be not afraid, only believe"—words of unchanging preciousness and power! How vividly do such incidents bring out Christ's knowledge of the human heart and tender sympathy! (Heb 4:15).

Matthew Poole's Commentary

See Poole on "Mark 5:35"

Gill's Exposition of the Entire Bible

As soon as Jesus had heard the word that was spoken,.... By those that came from the ruler's house; as that his daughter was dead, and it was to no purpose to give him any further trouble, since all hope of recovery was now gone:

he saith unto the ruler of the synagogue; who was overwhelmed with trouble, and quite dispirited, and ready to swoon and die away;

be not afraid, only believe: do not be discouraged at these tidings, or distrust my power to help thee, only believe that I am able to raise her, even from the dead; and fear not, but it will be done. If a man can but believe, he has no reason to fear; for what is it that almighty power cannot do? it can raise the dead; there is nothing can stand in its way, or stop its course; and faith in it surmounts difficulties which are insuperable to carnal sense and reason: this was the support and foundation of Abraham's faith; hence he was strong in the exercise of it, and believed in hope against hope, because he was fully persuaded that God was able to perform what he had promised, Romans 4:18. And whereas the ruler had expressed some faith in Christ, that his daughter, though at the point of death, would be, healed by him and live, provided he would but come and lay his hands on her; and Christ had assented to go along with him, and had given him an intimation that he would restore her; he had nothing to do but to believe in him, that even though she was dead, he was able to raise her from the dead, as well as to recover her at the point of death, and that he would do it, but, oh! this thing, "only believe", how hard a matter is it, though there is so much encouragement to it both in the power and will of Christ! Faith is not of a man's self at first; it is the gift of God, and the operation of his Spirit; and the lively and comfortable exercise of it is owing to the influence of efficacious grace: but if Christ, who is the author and finisher of faith, says "believe", or "only believe"; such power goes along with his words, as doubtless did at this time, as causes souls to exercise faith in him; and the more faith, the less fear; and such walk most comfortably in themselves, and most to the glory of Christ, who walk by faith on him. This word "only" does not exclude the exercise of other graces, but rather implies it, for where this grace is in exercise, generally speaking, others are; nor the performance of good works, which are the fruits and effects of true faith, and without which faith is dead; but it stands opposed to fears and doubting, and to all carnal reasonings, as well as to all trust and confidence in other objects besides Christ.

Geneva Study Bible

{3} As soon as Jesus heard the word that was spoken, he saith unto the ruler of the synagogue, Be not afraid, only believe.

(3) By faith fathers apprehended the promises of life even for their children.

EXEGETICAL (ORIGINAL LANGUAGES)

Expositor's Greek Testament

Mark 5:36. παρακούσας: might mean to disregard, as in Matthew 18:17 (with genitive). So Meyer; but here probably it means overhearing a word not spoken directly to Him. The two senses are quite compatible. Jesus might overhear what was said and disregard its import, i.e., act contrary to the implied suggestion that nothing could now be done in the case. The latter He certainly did.—πίστευε, present, continue in a believing mood, even in presence of death.

Cambridge Bible for Schools and Colleges

36. heard] Perhaps according to a better reading, “overheard.” The very instant the Lord heard the message, He hastens to reassure the ruler with a word of confidence and encouragement.

Bengel's Gnomen

Mark 5:36. Λαλούμενον, that was spoken) as it were privately.

Pulpit Commentary

Verse 36. - The words of the narrative, as they stand in the Authorized Version, are: As soon as Jesus heard the word that was spoken, he saith unto the ruler of the synagogue, Be not afraid, only believe. But there is good authority for the reading παρακούσας instead of εὐθέως ἀκούσας which requires the rendering, but Jesus, not heeding, or overhearing. This word (παρακούω) occurs in one other place in the Gospels, namely, in Matthew 18:17, "And if he refuse to hear them (ἐὰν δὲ παρακούσῃ αὐτῶν)." Here the word can only have the meaning of "not heeding," or " refusing to hear." This seems to be a strong reason for giving the word a somewhat similar meaning in this passage. And therefore, on the whole, "not heeding" seems to be the best rendering. Indeed, it seems to cover both meanings. Our Lord would overhear, and yet not heed, the word spoken. Mark 5:36

Vincent's Word Studies

Heard

This is from the reading ἀκούσας, (Luke 8:50). The correct reading is παρακούσας, which may be rendered either not heeding, as Rev. (compare Matthew 18:17), or over-hearing, as Rev. in margin, which, on the whole, seems the more natural. Disregarding would be more appropriate if the message had been addressed to Jesus himself; but it was addressed to the ruler. Jesus overheard it. The present participle, λαλούμενον, being spoken, seems to fall in with this.