Luke 4:27
And many lepers were in Israel in the time of Eliseus the prophet; and none of them was cleansed, saving Naaman the Syrian.
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(27) Eliseus the prophet.—The original gives, as was natural, the Greek form of Elisha, as before of Elijah.

Saving Naaman.—Better, but Naaman. as before.

4:14-30 Christ taught in their synagogues, their places of public worship, where they met to read, expound, and apply the word, to pray and praise. All the gifts and graces of the Spirit were upon him and on him, without measure. By Christ, sinners may be loosed from the bonds of guilt, and by his Spirit and grace from the bondage of corruption. He came by the word of his gospel, to bring light to those that sat in the dark, and by the power of his grace, to give sight to those that were blind. And he preached the acceptable year of the Lord. Let sinners attend to the Saviour's invitation when liberty is thus proclaimed. Christ's name was Wonderful; in nothing was he more so than in the word of his grace, and the power that went along with it. We may well wonder that he should speak such words of grace to such graceless wretches as mankind. Some prejudice often furnishes an objection against the humbling doctrine of the cross; and while it is the word of God that stirs up men's enmity, they will blame the conduct or manner of the speaker. The doctrine of God's sovereignty, his right to do his will, provokes proud men. They will not seek his favour in his own way; and are angry when others have the favours they neglect. Still is Jesus rejected by multitudes who hear the same message from his words. While they crucify him afresh by their sins, may we honour him as the Son of God, the Saviour of men, and seek to show we do so by our obedience.Many lepers - For an account of the leprosy see the notes at Matthew 8:1.

Time of Eliseus - Time of Elisha. The word "Eliseus" is the Greek way of writing the word Elisha, as Elias is of Elijah.

Saving Naaman the Syrian - The account of his cure is contained in 2 Kings 5.

26, 27. save … saving—"but only." (Compare Mr 13:32, Greek.)

Sarepta—"Zarephath" (1Ki 17:9), a heathen village between Tyre and Sidon. (See Mr 7:24.)

See Poole on "Luke 4:26"

And many lepers were in Israel,.... The leprosy was a disease very common among the Jews; hence those laws concerning it in Leviticus 13:1 and it seems by this account, that it was very prevalent,

in the time of Eliseus the prophet; that is, the prophet Elisha; who, by the Septuagint, in

1 Kings 19:16 and, in other places, is called "Elisaie": and none of them was cleansed; from their leprosy, by any direction of the prophet,

saving Naaman, the Syrian: or but Naaman, who was not an Israelite, but a Syrian: he was cleansed and cured of his leprosy, being ordered by Elisha to dip himself seven times in Jordan, which he did, and was healed, 2 Kings 5:14.

And many lepers were in Israel in the time of Eliseus the prophet; and none of them was cleansed, saving Naaman the Syrian.
Luke 4:27. See 2 Kings 5:14.

ἐπί] at the time, Luke 3:2.

Luke 4:27. ὁ Σύρος. Naaman and the widow of Sarepta both Gentiles: these references savouring of universalism were welcome to Lk., but there is no reason to suspect that he put them into Christ’s mouth. Jesus might have so spoken (vide Matthew 8:11).

27. saving Naaman the Syrian] 2 Kings 5:1-14. Thus both Elijah and Elisha had carried God’s mercies to Gentiles.

Luke 4:27. Πολλοὶ λεπροὶ, many lepers) For instance those, concerning whom 2 Kings 7:3, treats.—ἐπὶ) Ἐπὶ denotes an epoch: so high is the account in which a prophet is held in the eyes of God [that his name marks an epoch].

Luke 4:27Lepers

Wyc. renders meselis, the middle-English word for a leper, and derived from misellus, a diminutive of the Latin miser, wretched.

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