Judges 20:27

And the children of Israel inquired of the LORD, (for the ark of the covenant of God was there in those days,

EXPOSITORY (ENGLISH BIBLE)

Ellicott's Commentary for English Readers

(27) Enquired of the Lord—i.e., of Jehovah, as in Judges 20:23. On the occasion of their first general inquiry (Judges 20:18) it is said that they “enquired of Elohim,” but it is impossible to draw any certain inferences from this change of expression. It is clear, however, that the nation had been thoroughly and beneficially humiliated by these two terrible reverses, and that their approach to Jehovah on this occasion was far more solemn and devout than it had been at first.

Was there—i.e., at Bethel, though Bethel has not been mentioned in the English Version, owing to the erroneous rendering of the name by “House of God” in Judges 20:18-26.

Benson Commentary

Jdg 20:27. The children of Israel inquired of the Lord — They had inquired of the Lord before, but not as they ought to have done. For, confiding in the justice of their cause, and their vast forces, they seem to have made but slight and languid addresses to God before they undertook the war.

Matthew Henry's Concise Commentary

17:7-13 Micah thought it was a sign of God's favour to him and his images, that a Levite should come to his door. Thus those who please themselves with their own delusions, if Providence unexpectedly bring any thing to their hands that further them in their evil way, are apt from thence to think that God is pleased with them.

Barnes' Notes on the Bible

Fasted until even - The regular time for ending a fast among the Hebrews was sunset (compare 1 Samuel 14:24; 2 Samuel 1:12). Such national fasts are called by the rabbis "fasts of the congregation," and were enjoined in times of great affliction.

On the offerings, see Lev. i., 3.

Jamieson-Fausset-Brown Bible Commentary

Jud 20:18-28. The Israelites Lose Forty Thousand.

18-28. the children of Israel arose, and went up to the house of God—This consultation at Shiloh was right. But they ought to have done it at the commencement of their proceedings. Instead of this, all their plans were formed, and never doubting, it would seem, that the war was just and inevitable, the only subject of their inquiry related to the precedency of the tribes—a point which it is likely was discussed in the assembly. Had they asked counsel of God sooner, their expedition would have been conducted on a different principle—most probably by reducing the number of fighting men, as in the case of Gideon's army. As it was, the vast number of volunteers formed an excessive and unwieldy force, unfit for strenuous and united action against a small, compact, and well-directed army. A panic ensued, and the confederate tribes, in two successive engagements, sustained great losses. These repeated disasters (notwithstanding their attack on Benjamin had been divinely authorized) overwhelmed them with shame and sorrow. Led to reflection, they became sensible of their guilt in not repressing their national idolatries, as well as in too proudly relying on their superior numbers and the precipitate rashness of this expedition. Having humbled themselves by prayer and fasting, as well as observed the appointed method of expiating their sins, they were assured of acceptance as well as of victory. The presence and services of Phinehas on this occasion help us to ascertain the chronology thus far, that the date of the occurrence must be fixed shortly after the death of Joshua.

Matthew Poole's Commentary

Inquired of the Lord, to wit, by Urim and Thummim, Numbers 27:21.

Was there in Shiloh, where they were now assembled.

Gill's Exposition of the Entire Bible

And the children of Israel inquired of the Lord,.... By the Word of the Lord, as the Targum, and which has the same expression in Judges 20:18 for the ark of the covenant of God was there in those days; in Shiloh, where the tabernacle was.

Geneva Study Bible

And the children of Israel enquired of the LORD, (for the ark of the covenant of God was {m} there in those days,

(m) That is, in Shiloh.

EXEGETICAL (ORIGINAL LANGUAGES)

Pulpit Commentary

Verse 27. - Enquired of the Lord. In the Hebrew, Asked the Lord, as in vers. 18, 23. For the ark of the covenant, etc. A most important statement, defining the time of these occurrences, within the lifetime of Phinehas, and also giving a strong intimation that the writer of these words lived after the tabernacle had been removed from Shiloh and its neighbourhood to Jerusalem. Was there. Where? The natural answer to be given is, At Bethel; for Bethel is the only place that has been named. But it is not in accordance with the other intimations given us concerning the tabernacle, that Bethel should be its resting-place under the high priesthood of Phinehas. In Joshua 18:1 we have the formal pitching of the tabernacle of the congregation at Shiloh; in Joshua 22:12 we find it there, and Phinehas the son of Eleazar the priest before it; in 1 Samuel 1:3; 1 Samuel 2:14; 1 Samuel 3:21; 1 Samuel 4:3, we find it settled there till taken by the Philistines; and in Psalm 78:60 we find Shiloh described as the abode of the tabernacle till its capture by the Philistines, and there is no hint anywhere of Bethel or any other place having been the resting-place of the ark before it fell into the hands of the Philistines. Neither, again, is the explanation of some commentators, that the words the ark... was there in those days implies "that the ark of the covenant was only temporarily at Bethel," at all satisfactory. In those days has naturally a much wider and broader application, like the expression (Judges 17:6; Judges 18:1), In those days there was no king in Israel, and contrasts the time of Phinehas and the judges with the times of the monarchy, when the ark and the high priest were at Jerusalem. Unless, therefore, we understand Bethel in vers. 18, 26, 31 to mean the house of God, which seems quite impossible, we must interpret the word there to mean Shiloh, and suppose that the writer took no count of the temporary removal to Bethel for the convenience of consultation, but considered that it was at Shiloh in one sense, though momentarily it was a few miles off. Possibly too in the fuller narrative, of which we have here the abridgment, the name of Shiloh was mentioned as that to which there referred. Judges 20:27

Keil and Delitzsch Biblical Commentary on the Old Testament

Having made these preparations, they inquired of the Lord whether they should continue the war, and received this reply: "Go up (against Benjamin); for to-morrow I will give it unto thy hand" (ידך, the hand of the congregation carrying on the war). To this the supplementary remark is appended, that the ark of the covenant was at Bethel in those days, and the high priest served before it. The expression "in those days" implies that the ark of the covenant was only temporarily at Bethel, and therefore had been brought thither from the tabernacle at Shiloh during this war.