Genesis 45:25
And they went up out of Egypt, and came into the land of Canaan to Jacob their father,
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45:25-28 To hear that Joseph is alive, is too good news to be true; Jacob faints, for he believes it not. We faint, because we do not believe. At length, Jacob is convinced of the truth. Jacob was old, and did not expect to live long. He says, Let my eyes be refreshed with this sight before they are closed, and then I need no more to make me happy in this world. Behold Jesus manifesting himself as a Brother and a Friend to those who once were his despisers, his enemies. He assures them of his love and the riches of his grace. He commands them to lay aside envy, anger, malice, and strife, and to live in peace with each other. He teaches them to give up the world for him and his fulness. He supplies all that is needful to bring them home to himself, that where he is they may be also. And though, when he at last sends for his people, they may for a time feel some doubts and fears, yet the thought of seeing his glory and of being with him, will enable them to say, It is enough, I am willing to die; and I go to see, and to be with the Beloved of my soul.The returning brothers inform their father of the existence and elevation of Joseph in Egypt. The aged patriarch is overcome for the moment, but at length awakens to a full apprehension of the joyful news. His heart fainted; ceased to beat for a time, fluttered, sank within him. The news was too good for him to venture all at once to believe it. But the words of Joseph, which they recite, and the wagons which he had sent, at length lead to the conviction that it must be indeed true. He is satisfied. His only thought is to go and see Joseph before he dies. A sorrow of twenty-two years' standing has now been wiped away.

- Jacob Goes Down to Egypt

9. פלוּא pallû', Pallu, "distinguished." חצרן chetsrôn, Chetsron, of the "court," or "village." כרמי karmı̂y, Karmi, "vine-dresser."

10. ימוּאל yemû'êl, Jemuel, "day of El." ימין yâmı̂yn, Jamin, "right hand." אהד 'ôhad, Ohad, "joining together." יכין yâkı̂yn, Jakin, "he shall establish." צחר tsôchar, Tsochar, "whiteness."

11. גרשׁון gêreshôn, Gereshon, "expelling." קהת qehâth, Qehath, "assembly." מררי merârı̂y, Merari, "flowing, bitter."

12. חמוּל châmûl, Chamul, "pitied, treated with mercy."

13. תולע tôlâ‛, Tola', "worm, scarlet." פוּה pû'âh, Puvvah, "mouth?" יוב yôb, Job, "enemy?" שׂמרן śı̂mrôn, Shimron, "watch."

14. סרד sered, Sered, "fear." אלון 'êlôn, Elon, "oak." יחלאל yachle'êl, Jachleel, "El shall sicken or inspire with hope."

16. צפיון tsı̂phyôn, Tsiphjon, "watcher." חגי chaggı̂y, Chaggi, "festive." שׁוּני shûnı̂y, Shuni, "quiet." אצבון 'etsbôn, Etsbon, "toiling?" ערי ‛êrı̂y, 'Eri, "watcher." ארודי 'ǎrôdı̂y, Arodi, rover? אראלי 'ar'êlı̂y, Areli, "lion of El?"

17. ימנה yı̂mnâh, Jimnah, "prosperity." ישׁוה yı̂shvâh, Jishvah, ישׁוי yı̂shvı̂y, Jishvi, "even, level." בריעה berı̂y‛âh, Beri'ah, "in evil." שׂרח śerach, Serach, "overflow." חבר cheber, Cheber, "fellowship." מלכיאל malkı̂y'êl Malkiel, "king of EL"

21. בלע bela‛, Bela', "devouring." בכר beker, Beker, "a young camel." אשׁבל 'ashbêl Ashbel, "short?" גרא gêrâ', Gerah, "a grain." <נעמן na‛ămân, Na'aman, "pleasant." אחי 'êchı̂y Echi, "brotherly?" ראשׁ rô'sh, Rosh, "head." מפים mûppı̂ym, Muppim, חפים chûppı̂ym, Chuppim, "covering." ארד 'ard, Ard, "fugitive, rover."

23. צשׁים chûshı̂ym, Chushim, "haste."

24. יחצאל yachtse'êl, Jachtseel, "El will divide." גוּני gûnı̂y, Guni, "dyed." יצר yêtser, Jetser, "form." שׂלם śı̂llêm, Shillem, "retribution."

The second dream of Joseph is now to receive its fulfillment. His father is to bow down before him. His mother is dead. It is probable that also Leah is deceased. The figure, by which the dream shadows forth the reality, is fulfilled, when the spirit of it receives its accomplishment.

24. so he sent his brethren away—In dismissing them on their homeward journey, he gave them this particular admonition:

See that ye fall not out by the way—a caution that would be greatly needed; for not only during the journey would they be occupied in recalling the parts they had respectively acted in the events that led to Joseph's being sold into Egypt, but their wickedness would soon have to come to the knowledge of their venerable father.

No text from Poole on this verse. And they went up out of Egypt,.... That lying lower than the land of Canaan:

and came into the land of Canaan unto Jacob their father; they found him alive and well.

And they went up out of Egypt, and came into the land of Canaan unto Jacob their father,
Verses 25-28. - And they went up out of Egypt, and came into the land of Canaan unto Jacob their father, and told him, saying, Joseph is yet alive, and he (literally, and that he; an emphatic assurance which Keil, following Ewald, renders by" yea," and Kalisch by "indeed") is governor over all the land of Egypt. And Jacob's (literally, his, i.e. Jacob's) heart fainted (literally, A few chill, the primary idea of the root being that of rigidity through coldness; cf. πηγνύω, to be rigid, and pigeo, rigeo, frigeo, to be chill. The sense is that Jacob s heart seemed to stop with amazement at the tidings which his sons brought), for he believed them not. This was scarcely a case of believing not for joy (Bush), but rather of incredulity arising from suspicion, both of the messengers and their message, which was only removed by further explanation, and in particular by the sight of Joseph's splendid presents and commodious carriages. And they told him all the words of Joseph, which he had said unto them: - i.e. about Joseph's invitation and promise (vers. 9-11) - and when he saw the wagons - probably royal vehicles (Wordsworth) - which Joseph had sent to carry him, the spirit of Jacob their father revived (literally, lived; it having been previously numb and cold, as if dead): and Israel said, - the change of name here is significant. The sublime theocratic designation, which had dropped into obscurity during the period of the old man's sorrow for his lost son, revives with the resuscitation of his dead hope (cf. Genesis 43:6) - It is enough (one word, as if expressing his complacent satisfaction); Joseph my son is yet alive (this is the one thought that fills his aged heart): I will go down - "The old man is young again in spirit; he is for going immediately; he could leap; yes, fly" (Lange) - and see him (a sight of Joseph would be ample compensation for all the years of sorrow he had passed through) before I die. He would then be ready to be gathered to his fathers.

At the same time Pharaoh empowered Joseph ("thou art commanded") to give his brethren carriages to take with them, in which to convey their children and wives and their aged father, and recommended them to leave their goods behind them in Canaan, for the good of all Egypt was at their service. From time immemorial Egypt was rich in small, two-wheeled carriages, which could be used even where there were no roads (cf. Genesis 50:9; Exodus 14:6. with Isaiah 36:9). "Let not your eye look with mourning (תּחס) at your goods;" i.e., do not trouble about the house-furniture which you are obliged to leave behind. The good-will manifested in this invitation of Pharaoh towards Jacob's family was to be attributed to the feeling of gratitude to Joseph, and "is related circumstantially, because this free and honourable invitation involved the right of Israel to leave Egypt again without obstruction" (Delitzsch).
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