Genesis 21:27
And Abraham took sheep and oxen, and gave them unto Abimelech; and both of them made a covenant.
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21:22-34 Abimelech felt sure that the promises of God would be fulfilled to Abraham. It is wise to connect ourselves with those who are blessed of God; and we ought to requite kindness to those who have been kind to us. Wells of water are scarce and valuable in eastern countries. Abraham took care to have his title to the well allowed, to prevent disputes in future. No more can be expected from an honest man than that he be ready to do right, as soon as he knows he has done wrong. Abraham, being now in a good neighbourhood, stayed a great while there. There he made, not only a constant practice, but an open profession of his religion. There he called on the name of the Lord, as the everlasting God; probably in the grove he planted, which was his place of prayer. Abraham kept up public worship, in which his neighbours might join. Good men should do all they can to make others so. Wherever we sojourn, we must neither neglect nor be ashamed of the worship of Jehovah.Abraham takes occasion to remonstrate with Abimelek about a well which his people had seized. Wells were extremely valuable in Palestine, on account of the long absence of rain between the latter or vernal rain ending in March, and the early or autumnal rain beginning in November. The digging of a well was therefore a matter of the greatest moment, and often gave a certain title to the adjacent fields. Hence, the many disputes about wells, as the neighboring Emirs or chieftains were jealous of rights so acquired, and often sought to enter by the strong hand on the labors of patient industry. Hence, Abraham lays more stress on a public attestation that he has dug, and is therefore the owner of this well, than on all the rest of the treaty. Seven is the number of sanctity, and therefore of obligation. This number is accordingly figured in some part of the form of confederation; in the present case, in the seven ewe-lambs which Abraham tenders, and Abimelek, in token of consent, accepts at his hand. The name of the well is remarkable as an instance of the various meanings attached to nearly the same sound. Even in Hebrew it means the well of seven, or the well of the oath, as the roots of seven, and of the verb meaning to swear, have the same radical letters. Bir es-Seba means "the well of seven or of the lion."25-31. And Abraham reproved Abimelech because of a well—Wells were of great importance to a pastoral chief and on the successful operation of sinking a new one, the owner was solemnly informed in person. If, however, they were allowed to get out of repair, the restorer acquired a right to them. In unoccupied lands the possession of wells gave a right of property in the land, and dread of this had caused the offense for which Abraham reproved Abimelech. Some describe four, others five, wells in Beer-sheba. Abraham gave them unto Abimelech; partly, as an acknowledgment to him for his former favour and friendship; partly, as an assurance of his sincere friendship, both present and for the future, of his acquiescence in his answer about the well; and partly, for sacrifice, and for the usual rite in making covenants, which was, that the persons covenanting might pass through the parts of the slain beasts. See Genesis 15:17.

And Abraham took sheep and oxen, and gave them unto Abimelech,.... In gratitude for former favours he had received from him, in token of the friendship that subsisted between them, and for the confirmation of it; and to show that he was fully satisfied with Abimelech's answer to his complaint, as well as willing to enter into covenant by sacrifice, when such creatures were divided, and the covenanters passed between the pieces, for so it follows:

and both of them made a covenant; or, "cut or struck a covenant" (s); cut the sacrifice in pieces and passed between them, in token of the compact and agreement they entered into with each other; signifying that whoever broke it deserved to be cut in pieces as those creatures were.

(s) "foedus percusserunt", Pagninus, Montanus, Drusius; "secuerunt", Cocceius.

And Abraham took sheep and oxen, and gave them unto Abimelech; and both of them made a covenant.
27. And Abraham took sheep, &c.] Abraham makes a gift, according to the custom, at the conclusion of a treaty (cf. 1 Kings 15:19) and as a pledge of his good faith. He also acknowledges his need of protection from the king.

made a covenant] Cf. Genesis 15:18, Genesis 26:31.

Verse 27. - And Abraham took sheep and oxen, and gave them unto Abimelech As the usual covenant presents (cf. 1 Kings 15:19; Isaiah 30:6; Isaiah 39:1). And both of them made a covenant. As already Mature, Aner, and Eshcol had formed a league with the patriarch (vide Genesis 14:13). Genesis 21:27Abimelech's Treaty with Abraham. - Through the divine blessing which visibly attended Abraham, the Philistine king Abimelech was induced to secure for himself and his descendants the friendship of a man so blessed; and for that purpose he went to Beersheba, with his captain Phicol, to conclude a treaty with him. Abraham was perfectly ready to agree to this; but first of all he complained to him about a well which Abimelech's men had stolen, i.e., had unjustly appropriated to themselves. Abimelech replied that this act of violence had never been made known to him till that day, and as a matter of course commanded the well to be returned. After the settlement of this dispute the treaty was concluded, and Abraham presented the king with sheep and oxen, as a material pledge that he would reciprocate the kindness shown, and live in friendship with the king and his descendants. Out of this present he selected seven lambs and set them by themselves; and when Abimelech inquired what they were, he told him to take them from his hand, that they might be to him (Abraham) for a witness that he had digged the well. It was not to redeem the well, but to secure the well as his property against any fresh claims on the part of the Philistines, that the present was given; and by the acceptance of it, Abraham's right of possession was practically and solemnly acknowledged.
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