Ezekiel 41:13
So he measured the house, an hundred cubits long; and the separate place, and the building, with the walls thereof, an hundred cubits long;
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EXPOSITORY (ENGLISH BIBLE)
41:1-26 After the prophet had observed the courts, he was brought to the temple. If we attend to instructions in the plainer parts of religion, and profit by them, we shall be led further into an acquaintance with the mysteries of the kingdom of heaven.The separate place - See F, Plan II. The word occurs only in this chapter. The name, which seems one of discredit, has led to the conjecture that the purpose of this place and its building was to receive the offal of the sacrifices and sweepings of the courts, to be carried thence by a postern gate (compare Ezekiel 43:21). The building itself was, we are told, seventy cubits wide, with walls five cubits thick (eighty cubits in all), leaving ten cubits on each side to make up the 100 cubits from north to south. The length was ninety cubits, which, adding as before the thickness of the walls, gives 100 cubits in length. The whole temple-building was 500 cubits from west to east, and from north to south, 500 cubits. 12-15. Sum of the measures of the temple, and of the buildings behind and on the side of it. The house; the whole temple, oracle, sanctuary, and porch, with the walls.

An hundred cubits long, from east to west, thus: Stairs of the east porch or the thickness of the wall six cubits, the passage through the porch eleven, wall of the temple within the porch six cubits, the temple itself forty cubits, partition wall two cubits, the oracle twenty cubits, west wall thick six cubits, the chambers at bottom of the west wall four cubits, and the outer wall of the chambers five cubits.

The separate place: see Ezekiel 41:12.

The building, on both the north and south side of the temple.

An hundred cubits long; which is thus reckoned: The breadth of the temple twenty cubits, thickness of both walls twelve cubits, the bottom chambers on both sides eight cubits, the outer walls of these chambers five cubits a piece, the breadth of the place left out on each side five, on both sides ten, (i.e. five each,) and then the wideness between this on either side twenty cubits. So he measured the house, an hundred cubits long,.... The whole temple, the parts of which he had measured; and this is the sum total:

and the separate place, and the building, with the walls thereof, an hundred cubits long; these are the several parts of the house or temple: the "separate place", the holy of holies, the building, the sanctuary or holy place; which, with the walls thereof, made a hundred cubits in length from east to west, thus; the thickness of the wall of the east porch, six cubits; the passage through the porch, eleven cubits; the wall between the porch and the temple, six cubits; the temple or holy place, forty cubits; the wall between that and the most holy place, two cubits; the holiest of all, twenty cubits; the thickness of the west wall, six cubits; the chambers at the end of it, four cubits; and the outer wall of them, five cubits; in all a hundred cubits: for this cannot be understood of the separate place, and the building before it, or rather behind it; since the separate place, or holiest of all, was twenty cubits, and the building ninety cubits; besides the thickness of each wall, five cubits a piece; in all a hundred and twenty.

So he measured the house, an hundred cubits long; and the separate place, and the building, with the walls thereof, an hundred cubits long;
EXEGETICAL (ORIGINAL LANGUAGES)
13. Two measurements of 100 cubits E. to W

house an hundred cubits long] namely, 5 (wall of porch, Ezekiel 40:48) + 12 (porch, Ezekiel 40:49) + 6 (wall of holy place, Ezekiel 41:1) + 40 (length of holy place, Ezekiel 41:2) + 2 (wall of holiest, Ezekiel 41:3) + 20 (length of holiest, Ezekiel 41:4) + 6 (wall of house, Ezekiel 41:5) + 4 (side-chambers, Ezekiel 41:5) + 5 (wall of side-chambers, Ezekiel 41:9) = 100. Here it is evident that on the W. of the house the margin or “that which was left” of the raised basement does not appear. It existed only on two sides N. and S., where the doors of the side-chambers opened from it; on the W. the “separate place” skirted the wall of the side-chambers.

separate place, and the building] The “building” here (though spelled differently) can be no other than that mentioned Ezekiel 41:12, Fig. 3, K. The “separate place” or court of 20 cubits, Fig. 3, H, being added to this building formed a length of 100 cubits, viz. 20 (separate place) + 5 + 5 (two walls of building) + 70 (interior of building) = 100, Fig. 3, np.

13–15. General measurements of length and breadth of buildings.—These measurements form three squares of 100 cubits. First, the inner court forms a square of 100 cubits when lines are drawn along the front of the house and in front of the inner ends of the gates, Fig. 3, iklm. Secondly, the house buildings form a square of 100 cubits, when the 20 cubits of “separate place” N. and S. of them are included, Fig. 3, lmno. And thirdly, the building W. of the house buildings forms a square of 100 cubits when the twenty cubits of “separate place” are added to its dimensions from E. to W., Fig. 3, nopq.Announcement of the Wrathful Judgment upon Gog, as a Proof of the Holiness of the Lord

Ezekiel 38:17. Thus saith the Lord Jehovah, Art thou he of whom I spoke in the former days through my servants the prophets of Israel, who prophesied for years in those days, that I would bring thee over them? Ezekiel 38:18. And it cometh to pass in that day, in the day when Gog cometh into the land of Israel, is the saying of the Lord Jehovah, that my wrath will ascend into my nose. Ezekiel 38:19. And in my jealousy, in the fire of my anger, have I spoken, Truly in that day will a great trembling come over the land of Israel; Ezekiel 38:20. The fishes of the sea, and the birds of heaven, and the beasts of the field, and every creeping thing that creepeth upon the ground, and all the men that are upon the ground, will tremble before me; and the mountains will be destroyed, and the rocky heights fall, and every wall will fall to the ground. Ezekiel 38:21. I will call the sword against him to all my holy mountains, is the saying of the Lord Jehovah: the sword of the one will be against the other. Ezekiel 38:22. And I will strive with him by pestilence and by blood, and overflowing rain-torrents and hailstones; fire and brimstone will I rain upon him and all his hosts, and upon the many peoples that are with him; Ezekiel 38:23. And will prove myself great and holy, and will make myself known before the eyes of many nations, that they may know that I am Jehovah. - The announcement of the way in which the Lord will sanctify Himself upon Gog (Ezekiel 38:16) commences with the statement in Ezekiel 38:17, that Gog is he of whom God has already spoken by the earlier prophets. This assertion is clothed in the form of a question: האתּה, not הלא אתּה, which is the interrogative form used for an emphatic assurance; whereas האתּה does not set down the point in question as indisputably certain, but suggests the inquiry for the purpose of giving a definite answer. The affirmative reply to the question asked is contained in the last clause of the verse: "to bring thee upon them;" so that האתּה הוּא really means, thou art truly he. The statement, that Gog is he of whom God had already spoken by the earlier prophets, does not mean that those prophets had actually mentioned Gog, but simply that Gog was the enemy of whose rising up against the people of God the prophets of the former time had prophesied, as well as of his destruction by a wrathful judgment of the Lord. שׁנים (for years, or years long) is an accusative of measure, not asyndeton to baבּיּמים, as the lxx and many of the commentators down to Hvernick have taken it to be. The design of this remark is not to accredit the prophecy by referring to the utterances of earlier prophets, but to show that the attack of the peoples gathered together by Gog, upon the land and people of the Lord, is not an unexpected event, or one at variance with the promise of the restoration of Israel as a kingdom of peace. To what utterances of the older prophets these words refer is a question difficult to answer. Zechariah (Zechariah 12:2-3; Zechariah 14:2-3) is of course not to be thought of, as Zechariah himself did not prophesy till after the captivity, and therefore not till after Ezekiel. But we may recall Joel 4:2 and 11ff.; Isaiah 25:5, Isaiah 25:10., Ezekiel 26:21; Jeremiah 30:23 and 25; and, in fact, all the earlier prophets who prophesied of Jehovah's day of judgment upon all the heathen.

(Note: Aug. Kueper (Jeremias librr. sacrr., interpr. atque vindex, p. 82) has correctly observed concerning this verse, that "it is evident enough that there is no reference here to prophecies concerning Gog and Magog, which have been lost; but those general prophecies, which are met with on every hand directed against the enemies of the church, are here referred to Gog." And before him, J. F. Starck had already said: "In my opinion, we are to understand all those passages in the prophets which treat of the enemies of the church and its persecutions...these afflictions were preludes and shadows of the bloody persecution of Gog.")

Ezekiel 38:18 and Ezekiel 38:19 do not contain words which Jehovah spoke through the ancient prophets, and which Ezekiel now transfers to Gog and the time of his appearing (Hitzig and Kliefoth). The perfect דּבּרתּי in Ezekiel 38:19 by no means warrants such an assumption; for this is purely prophetic, expressing the certainty of the divine determination as a thing clearly proved. Still less can 'נאם אד in Ezekiel 38:18 be taken as a preterite, as Kliefoth supposes; nor can Ezekiel 38:18 and Ezekiel 38:19 be regarded as a thing long predicted, and so be separated from Ezekiel 38:20-23 as a word of God which is now for the first time uttered. For the anthropopathetic expression, "my wrath ascends in my nose," compare Psalm 18:9, "smoke ascends in His nose." The outburst of wrath shows itself in the vehement breath which the wrathful man inhales and exhales through his nose (see the comm. on the Psalm, l.c.). The bursting out of the wrath of God is literally explained in Ezekiel 38:19. In the jealousy of His wrath God has spoken, i.e., determined, to inflict a great trembling upon the land of Israel. בּקנאתי (cf. Ezekiel 5:13) is strengthened by בּאשׁ עברתי (cf. Ezekiel 21:36; Ezekiel 22:21). The trembling which will come upon the land of Israel, so that all creatures in the sea, in the air, and upon the ground, tremble before Jehovah (מפּני), who appears to judgment, will rise in nature into an actual earthquake, which overthrows mountains, hills, and walls. מדרגות are steep heights, which can only be ascended by steps (Sol 2:14). This picture of the trembling of the whole world, with all the creatures, before the Lord who is coming to judgment, both here and in Joel 4:16, Zechariah 14:4-5, rests upon the fact which actually occurred in connection with the revelation of God upon Sinai, when the whole mountain was made to quake (Exodus 19:16.). The inhabitants of the land of Israel tremble at the terrible phenomena attending the revelation of the wrath of God, although the wrathful judgment does not apply to them, but to their enemies, Gog and his hosts. The Lord calls the sword against Gog, that his hosts may wound and slay one another. This feature of the destruction of the enemy by wounds inflicted by itself, which we meet with again in Zechariah 14:13, has its typical exemplar in the defeat of the Midianites in the time of Gideon (Judges 7:22), and also in that of the enemy invading Judah in the reign of Jehoshaphat (2 Chronicles 20:23). In לכל־הרי the ל is not distributive, but indicates the direction: "to all my mountains." The overthrow of the enemy is intensified by marvellous plagues inflicted by God - pestilence and blood (cf. Ezekiel 28:23), torrents of rain and hailstones (cf. Ezekiel 13:11), and the raining of fire and brimstone upon Gog, as formerly upon Sodom and Gomorrah (Genesis 19:24). - Thus will Jehovah prove Himself to be the almighty God by judgment upon His enemies, and sanctify Himself before all the nations (Ezekiel 38:23, compare Ezekiel 38:16 and Ezekiel 36:23).

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