In Psalm 62 confidence is more expressed. It is not looking from an overwhelmed heart, but a free looking up, so that one is not overwhelmed. His soul waits on God, has none else indeed, but does not desire any other. There is a "how long? as well as a waiting. God will certainly come in at the right time, and then it will be known to whom power belongs. The psalm is spoken individually and may be in the mouth of any one of the godly remnant. How long would they imagine mischief against a man? What was their object? Why have him thus in hatred, and by falsehood seek to root him out of his placethe place of God's blessing, in which He had placed the godly in Israel? But this, I doubt not, has special application to Christ as the One who was indeed in this place, and against whom all their malice was directed to cast Him down from His excellency. He invites also the people (Jewish) to trust in God, to pour out their hearts before Him, and, putting Himself with them in this place, says, not only, "my refuge is in God," but He is "a refuge for us." In saying "my" He shows that He had it; but these maschilim (the wise) shall instruct the many and turn to righteousness many of them. [See Note #1] Above all did that truly understanding One do so. They were not to trust in the great and violent ones of the earth. Power belongs to God, and with Him is mercy. They may trust in Him as a God of righteousness, and walk uprightly and not be turned aside by the prosperity of the wicked; for the Lord (Adonai) will reward every man according to his works. It is the desire to cast down the poor of the flock (because the wicked after all have the consciousness that the excellency of God is with them, and specially with Christ), which draws out this psalm, which expresses the faith of the saint, and the warning to the people to trust God and not the mighty. They are exalted in the earth; but true elevation from God is with Christ, and those who thus walk, who fear God and obey the voice of His servant.

Note #1

Compare Daniel 12:3 and Isaiah 53:11; not "justify many," but turn to righteousness, and bear, etc.