Ezekiel 1
Darby's Bible Synopsis
Now it came to pass in the thirtieth year, in the fourth month, in the fifth day of the month, as I was among the captives by the river of Chebar, that the heavens were opened, and I saw visions of God.
Ezekiel 1

In chapter 1 we find a date which refers to the year of Josiah's passover, but with what intent I do not know. It has been thought that the thirty years relate to the jubilee. On this point I cannot speak with confidence. But other circumstances are very important. [Ed. note: W. Kelly has a helpful comment here: "The thirtieth year" (Ezekiel 1:1) has greatly perplexed the learned. But it seems plain that the starting-point is the era of Nabopolassar, father of Nebuchadnezzar, who became king of Babylon, B.C. 625, about the date when Hilkiah found the book of the law in the temple so pregnant with blessing to Josiah and the righteous in Judah. This last is referred to in the Chaldee paraphrase of Jonathan ben Uzziel. ("Ezekiel", in loco)]

The throne of God is not seen in Jerusalem, but unconnected with this city, and outside. It is the universal sovereign throne of God. God judges the city itself from this throne. The prophecy commences with the description of the throne. We have the attributes of God as the supporters of His throne, under the likeness of the four categories of created beings on earth, the four being united in one, at least the four heads of these categories. These symbols are nearly the same as those used by the pagan inventors of idolatry to represent their gods. Formal idolatry began with a figurative personification of the attributes of God. These attributes became their gods, men being impelled to worship them by demons who governed them by this means, so that it was these demons whom men worshipped-a worship that soon degenerated so far that they set up gods wherever there was anything to desire or to fear, or that answered to the lusts which inspired these desires or these fears (sentiments which the demon cultivated also, in order to appropriate to himself the worship due to God alone). Now these attributes belonged to the only God, the Creator, and the head of all creation; but, whatever their power and glory might be in action, they were but the supporters of the throne on which the God of truth is seated [See Note #1]. Whatever instruments He may employ, it is the mighty energy of God that manifests itself. Intelligence, strength, stability, and swiftness in judgment, and, withal, the movement of the whole course of earthly events, depended on the throne. This living energy animated the whole. The cherubic supporters of the throne, full of eyes themselves, moved by it; the wheels of God's government moved by the same spirit, and went straight forward. All was subservient to the will and purpose of Him who sat on the throne judging right. Majesty, government, and providence, united to form the throne of His glory. But all the instruments of His glory were below the firmament; He whom they glorified was above. It is He whom the heathen knew not.

This throne of the supreme and sovereign Lord God is seen in Chaldea [See Note #2] -in the place where the prophet then was-among the Gentiles. It is no longer seen at Jerusalem in connection with the land; nor have we any law embodied, so to speak, in the throne, according to which an immediate government was exercised. Consequently the voice of God speaks to Ezekiel as to a "son of man"-a title that suited the testimony of a God who spoke outside of His people, as being no longer in their midst, but on the contrary was judging them from the throne of His sovereignty. It is Christ's own title, looked at as rejected and outside of Israel, although He never ceases to think of the blessing of the people in grace. This puts the prophet in connection with the position of Christ Himself. He would not, thus rejected, allow His disciples to announce Him as the Christ (Luke 9), for the Son of man was to suffer [See Note #3].

Note #1

Wise infidels, always petty in their conceptions because they know not God, have seen in the winged human-headed bulls and lions of Nineveh the origin of Ezekiel's vision. They betray themselves. They do not see or know Him who sat above them. I do not doubt a moment that these images represented the same thing essentially as the cherubim; but these poor pagans, misled by Satan, like these infidels in their wisdom, worshipped what was below the firmament. In Ezekiel's vision they were merely symbolic attributes, and He who was worshipped was above the firmament. It is just the difference in this respect between idolatry and the revelation of God.

Note #2

I mean merely in the limits of the empire of the Chaldeans. It was by the river Chebar, which was more to the north-west.

Note #3

This distinction is always carefully maintained, based on Psalm 2 and 8. (Compare Nathanael, John 1.)

In the fifth day of the month, which was the fifth year of king Jehoiachin's captivity,
The word of the LORD came expressly unto Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the river Chebar; and the hand of the LORD was there upon him.
And I looked, and, behold, a whirlwind came out of the north, a great cloud, and a fire infolding itself, and a brightness was about it, and out of the midst thereof as the colour of amber, out of the midst of the fire.
Also out of the midst thereof came the likeness of four living creatures. And this was their appearance; they had the likeness of a man.
And every one had four faces, and every one had four wings.
And their feet were straight feet; and the sole of their feet was like the sole of a calf's foot: and they sparkled like the colour of burnished brass.
And they had the hands of a man under their wings on their four sides; and they four had their faces and their wings.
Their wings were joined one to another; they turned not when they went; they went every one straight forward.
As for the likeness of their faces, they four had the face of a man, and the face of a lion, on the right side: and they four had the face of an ox on the left side; they four also had the face of an eagle.
Thus were their faces: and their wings were stretched upward; two wings of every one were joined one to another, and two covered their bodies.
And they went every one straight forward: whither the spirit was to go, they went; and they turned not when they went.
As for the likeness of the living creatures, their appearance was like burning coals of fire, and like the appearance of lamps: it went up and down among the living creatures; and the fire was bright, and out of the fire went forth lightning.
And the living creatures ran and returned as the appearance of a flash of lightning.
Now as I beheld the living creatures, behold one wheel upon the earth by the living creatures, with his four faces.
The appearance of the wheels and their work was like unto the colour of a beryl: and they four had one likeness: and their appearance and their work was as it were a wheel in the middle of a wheel.
When they went, they went upon their four sides: and they turned not when they went.
As for their rings, they were so high that they were dreadful; and their rings were full of eyes round about them four.
And when the living creatures went, the wheels went by them: and when the living creatures were lifted up from the earth, the wheels were lifted up.
Whithersoever the spirit was to go, they went, thither was their spirit to go; and the wheels were lifted up over against them: for the spirit of the living creature was in the wheels.
When those went, these went; and when those stood, these stood; and when those were lifted up from the earth, the wheels were lifted up over against them: for the spirit of the living creature was in the wheels.
And the likeness of the firmament upon the heads of the living creature was as the colour of the terrible crystal, stretched forth over their heads above.
And under the firmament were their wings straight, the one toward the other: every one had two, which covered on this side, and every one had two, which covered on that side, their bodies.
And when they went, I heard the noise of their wings, like the noise of great waters, as the voice of the Almighty, the voice of speech, as the noise of an host: when they stood, they let down their wings.
And there was a voice from the firmament that was over their heads, when they stood, and had let down their wings.
And above the firmament that was over their heads was the likeness of a throne, as the appearance of a sapphire stone: and upon the likeness of the throne was the likeness as the appearance of a man above upon it.
And I saw as the colour of amber, as the appearance of fire round about within it, from the appearance of his loins even upward, and from the appearance of his loins even downward, I saw as it were the appearance of fire, and it had brightness round about.
As the appearance of the bow that is in the cloud in the day of rain, so was the appearance of the brightness round about. This was the appearance of the likeness of the glory of the LORD. And when I saw it, I fell upon my face, and I heard a voice of one that spake.
Synopsis of the Books of the Bible, by John Nelson Darby [1857-62].
Text Courtesy of Internet Sacred Texts Archive.

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