The twelve chiefs of the tribes are commanded to take their rods, and to write the name of each tribe upon the rod that belonged to its representative; but the name of Aaron is to be written on the rod of the tribe of Levi, Numbers 17:1-3. The rods are to be laid up before the Lord, who promises that the man's rod whom he shalt choose for priest shall blossom, Numbers 17:4, Numbers 17:5. The rods are produced and laid up before the tabernacle, Numbers 17:6, Numbers 17:7. Aaron's rod alone buds, blossoms, and bears fruit, Numbers 17:8, Numbers 17:9. It is laid up before the testimony as a token of the manner in which God had disposed of the priesthood, Numbers 17:10, Numbers 17:11. The people are greatly terrified, and are apprehensive of being destroyed, Numbers 17:12, Numbers 17:13.
And the LORD spake unto Moses, saying,
Speak unto the children of Israel, and take of every one of them a rod according to the house of their fathers, of all their princes according to the house of their fathers twelve rods: write thou every man's name upon his rod.And take of every one of them a rod - מטה matteh, the staff or scepter, which the prince or chief of each tribe bore, and which was the sign of office or royalty among almost all the people of the earth.
And thou shalt write Aaron's name upon the rod of Levi: for one rod shall be for the head of the house of their fathers.
And thou shalt lay them up in the tabernacle of the congregation before the testimony, where I will meet with you.
And it shall come to pass, that the man's rod, whom I shall choose, shall blossom: and I will make to cease from me the murmurings of the children of Israel, whereby they murmur against you.The man's rod, whom I shall choose, shall blossom - It was necessary that something farther should be done to quiet the minds of the people, and for ever to settle the dispute, in what tribe the priesthood should be fixed. God therefore took the method described in the text, and it had the desired effect; the Aaronical priesthood was never after disputed.
And Moses spake unto the children of Israel, and every one of their princes gave him a rod apiece, for each prince one, according to their fathers' houses, even twelve rods: and the rod of Aaron was among their rods.
And Moses laid up the rods before the LORD in the tabernacle of witness.
And it came to pass, that on the morrow Moses went into the tabernacle of witness; and, behold, the rod of Aaron for the house of Levi was budded, and brought forth buds, and bloomed blossoms, and yielded almonds.The rod of Aaron - was budded, etc. - That is, on the same rod or staff were found buds, blossoms, and ripe fruit. This fact was so unquestionably miraculous, as to decide the business for ever; and probably this was intended to show that in the priesthood, represented by that of Aaron, the beginning, middle, and end of every good work must be found. The buds of good desires, the blossoms of holy resolutions and promising professions, and the ripe fruit of faith, love, and obedience, all spring from the priesthood of the Lord Jesus. It has been thought by some that Aaron's staff (and perhaps the staves of all the tribes) was made out of the amygdala communis, or common almond tree. In a favorable soil and climate it grows to twenty feet in height; is one of the most noble, flourishing trees in nature: its flowers are of a delicate red, and it puts them forth early in March, having begun to bud in January. It has its name שקד shaked from shakad, to awake, because it buds and flowers sooner than most other trees. And it is very likely that the staves of office, borne by the chiefs of all the tribes, were made of this tree, merely to signify that watchfulness and assiduous care which the chiefs should take of the persons committed, in the course of the Divine providence, to their keeping.
Every thing in this miracle is so far beyond the power of nature, that no doubt could remain on the minds of the people, or the envious chiefs, of the Divine appointment of Aaron, and of the especial interference of God in this case. To see a piece of wood long cut off from the parent stock, without bark or moisture remaining, laid up in a dry place for a single night, with others in the same circumstances - to see such a piece of wood resume and evince the perfection of vegetative life, budding, blossoming, and bringing forth ripe fruit at the same time, must be such a demonstration of the peculiar interference of God, as to silence every doubt and satisfy every scruple. It is worthy of remark that a scepter, or staff of office, resuming its vegetative life, was considered an absolute impossibility among the ancients; and as they were accustomed to swear by their sceptres, this circumstance was added to establish and confirm the oath. A remarkable instance of this we have in Homer, Iliad, lib. i., ver. 233, etc., where Achilles, in his rage against Agamemnon, thus speaks: -
Αλλ' εκ τοι ερεω, και επι μεγαν ὁρκον ομουμαι·
Ναι μα τοδε σκηπτρον, το μεν ουποτε φυλλα και οζους
Φυσει, επειδη πρωτα τομην εν ορεσσι λελοιπεν,
Ουδ' αναθηλησει· περι γαρ ῥα ἑ χαλκος ελεψε
Φυλλα τε και φλοιον·
ὁ δε τοι μεγας εσσεται ὁρκος.
But hearken: I shall swear a solemn oath:
By this same scepter which shall never bud,
Nor boughs bring forth, as once; which, having left
Its parent on the mountain top, what time
The woodman's axe lopp'd off its foliage green,
And stripp'd its bark, shall never grow again.
Virgil represents King Latinus swearing in the same way, to confirm his covenant with Aeneas: -
Ut Sceptrum hoc (dextra sceptrum nam forte gerebat)
Nunquam fronde levi fundet virgulta neque umbras,
Cum semel in silvis imo de stirpe recisum.
Matre caret, posuitque comas et brachia ferro;
Olim arbos, nunc artificis manus aere decoro
Inclusit, patribusque dedit gestare Latinis,
Talibus inter se firmabant foedera dictis.
Aen., lib. xii., ver. 206-12.
Even as this royal Sceptre (for he bore
A scepter in his hand) shall never more
Shoot out in branches, or renew the birth;
An orphan now, cut from the mother earth
By the keen axe, dishonor'd of its hair,
And cased in brass, for Latian kings to bear.
And thus in public view the peace was tied
With solemn vows, and sworn on either side.
When the circumstance of the rod or scepter being used anciently in this way, and the absolute impossibility of its reviviscence so strongly appealed to, is considered, it appears to have been a very proper instrument for the present occasion, for the change that passed on it must be acknowledged as an immediate and incontestable miracle.
And Moses brought out all the rods from before the LORD unto all the children of Israel: and they looked, and took every man his rod.
And the LORD said unto Moses, Bring Aaron's rod again before the testimony, to be kept for a token against the rebels; and thou shalt quite take away their murmurings from me, that they die not.
And Moses did so: as the LORD commanded him, so did he.
And the children of Israel spake unto Moses, saying, Behold, we die, we perish, we all perish.Behold, we die, we perish, we all perish - גוענו gavaenu signifies not so much to die simply, as to feel an extreme difficulty of breathing, which, producing suffocation, ends at last in death. See the folly and extravagance of this sinful people. At first, every person might come near to God, for all, they thought, were sufficiently holy, and every way qualified to minister in holy things. Now, no one, in their apprehension, can come near to the tabernacle without being consumed, Numbers 17:13. In both cases they were wrong; some there were who might approach, others there were who might not. God had put the difference. His decision should have been final with them; but sinners are ever running into extremes.
Whosoever cometh any thing near unto the tabernacle of the LORD shall die: shall we be consumed with dying?