2 Kings 22:18
But to the king of Judah which sent you to inquire of the LORD, thus shall you say to him, Thus said the LORD God of Israel, As touching the words which you have heard;
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22:11-20 The book of the law is read before the king. Those best honour their Bibles, who study them; daily feed on that bread, and walk by that light. Convictions of sin and wrath should put us upon this inquiry, What shall we do to be saved? Also, what we may expect, and must provide for. Those who are truly apprehensive of the weight of God's wrath, cannot but be very anxious how they may be saved. Huldah let Josiah know what judgments God had in store for Judah and Jerusalem. The generality of the people were hardened, and their hearts unhumbled, but Josiah's heart was tender. This is tenderness of heart, and thus he humbled himself before the Lord. Those who most fear God's wrath, are least likely to feel it. Though Josiah was mortally wounded in battle, yet he died in peace with God, and went to glory. Whatever such persons suffer or witness, they are gathered to the grave in peace, and shall enter into the rest which remaineth for the people of God.Have burned incense - In the marginal reference the corresponding phrase is: "have served other gods, and worshipped them." Its alteration to "have bnrned incense" points to the fact that the favorite existing idolatry was burning incense on the housetops to Baal Jeremiah 19:13; Jeremiah 32:29 and to the host of heaven 2 Kings 21:3. 15-20. she said unto them, Thus saith the Lord God of Israel, Tell the man that sent you to me—On being consulted, she delivered an oracular response in which judgment was blended with mercy; for it announced the impending calamities that at no distant period were to overtake the city and its inhabitants. But at the same time the king was consoled with an assurance that this season of punishment and sorrow should not be during his lifetime, on account of the faith, penitence, and pious zeal for the divine glory and worship which, in his public capacity and with his royal influence, he had displayed. No text from Poole on this verse. But to the king of Judah, which sent you to inquire of the Lord,.... That is, with respect to him, or what may concern him:

thus shall ye say unto him; carry back this message to him as from the Lord he desired to inquire of:

thus saith the Lord God of Israel, as touching the words which thou hast heard: read out of the law, concerning the destruction of the land, and its inhabitants therein threatened.

But to the king of Judah which sent you to enquire of the LORD, thus shall ye say to him, Thus saith the LORD God of Israel, As touching the words which thou hast heard;
18. But to [R.V. unto] the king of Judah] A special message is sent to the king, because he had set about a reform as soon as he heard the words of the Law, and had sent to God’s prophetess to obtain guidance in the work he felt it his duty to undertake.Verse 18. - But to the King of Judah which sent you to inquire of the Lord, thus shall ye say to him (see the comment on ver. 15), Thus saith the Lord God of Israel. As touching the words which thou hast heard; i.e. the words that were read to thee by Shaphan (ver. 10) - the awful threats which caused thee to rend thy clothes and to make inquiry of me. In his alarm at the words of the book of the law that had been read to him, Josiah rent his clothes, and sent a deputation to the prophetess Huldah, to make inquiry of Jehovah through her concerning the things which he had heard from the law. The deputation consisted of the high priest Hilkiah, Ahikam the supporter of Jeremiah (Jeremiah 26:24) and the father of Gedaliah the governor (2 Kings 25:22; Jeremiah 39:14, etc.), Achbor the son of Michaiah, Shaphan the state-secretary (2 Kings 22:3), and Asahiah the servant (i.e., an officer) of the king.
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