2 Chronicles 22:12
And he was with them hid in the house of God six years: and Athaliah reigned over the land.
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(12) With them.—With Jehoiada and his wife. Kings, “with her;” LXX., “with him;” Syriac and Arabic, “with her.” (See Note on 2Kings 11:3.)

22:1-12 The reign of Ahaziah, Athaliah destroys the royal family. - The counsel of the ungodly ruins many young persons when they are setting out in the world. Ahaziah gave himself up to be led by evil men. Those who advise us to do wickedly, counsel us to our destruction; while they pretend to be friends, they are our worst enemies. See and dread the mischief of bad company. If not the infection, yet let the destruction be feared, Re 18:4. We have here, a wicked woman endeavouring to destroy the house of David, and a good woman preserving it. No word of God shall fall to the ground. The whole truth of the prophecies that the Messiah was to come from David, and thereby the salvation of the world, appeared to be now hung upon the brittle thread of the life of a single infant, to destroy whom was the interest of the reigning power. But God had purposed, and vain were the efforts of earth and hell.Compare the marginal reference and notes. 12. he was with them hid in the house of God—Certain persons connected with the priesthood had a right to occupy the buildings in the outer wall, and all within the outer wall was often called the temple. Jehoiada and his family resided in one of these apartments. No text from Poole on this verse. And he sought Ahaziah,.... Who fled on Joram's being wounded by Jehu:

and they caught him; the soldiers of Jehu, who were sent after him, and bid to smite him:

for he was hid in Samaria; either in some part of the kingdom of Samaria, or in the city itself, whither he fled:

and brought him to Jehu: who was at Jezreel; see Gill on 2 Kings 9:27,

and when they had slain him they buried him; not at Jezreel, but delivered him to his servants to carry him to Jerusalem, and there bury him in the sepulchres of his fathers, 2 Kings 9:28,

because, said they, he is the son of Jehoshaphat, who sought the Lord with all his heart; a grandson of his, and therefore out of respect to the memory of his name, these being religious men, ordered his burial there:

so the house of Ahaziah had no power to keep still the kingdom; his brethren and their sons being slain, and his own children being young fell into the hands of Athaliah, who murdered them all, but one, hid by his aunt, and so got the government into her own hands, as may be observed in the following verses, 2 Chronicles 22:10.

And he was with them hid in the {i} house of God six years: and Athaliah reigned over the {k} land.

(i) Meaning, in the chamber where the priests and Levites slept, who kept their courses weekly in the temple.

(k) That is, of Judah.

12. with them] i.e. with Jehoiada and Jehoshabeath. In Kings “with her.”

in the house of God] “The chamber for beds” (in the palace?) was only a temporary hiding-place.Verse 12. - With them hid in the house of God six years. During this time evidently Athaliah reigned. There were in the "house of God" chambers sacred to the use of either priests or temple officials (1 Kings 6:5-10).

The further remark also, "he did that which was displeasing in the sight of the Lord, like the house of Ahab," is similarly explained; for they (the members of the house of Ahab related to him through his mother) were counsellors to him after the death of his father to his destruction, cf. 2 Chronicles 20:23; while in 2 Kings 8:27, the relationship alone is spoken of as the reason of his evil-doing. How far this counsel led to his destruction is narrated in 2 Chronicles 22:5 and onwards, and the narrative is introduced by the words, "He walked also in their counsel;" whence it is clear beyond all doubt, that Ahaziah entered along with Joram, Ahab's son, upon the war which was to bring about the destruction of Ahab's house, and to cost him his life, on the advice of Ahab's relations. There is no doubt that Joram, Ahab's son, had called upon Ahaziah to take part in the war against the Syrians at Ramoth Gilead (see on 2 Chronicles 18:28), and that Athaliah with her party supported his proposal, so that Ahaziah complied. In the war the Aramaeans (Syrians) smote Joram; i.e., according to 2 Chronicles 22:6, they wounded him (הרמּים is a contraction for הארמּים, 2 Kings 8:28). In consequence of this Joram returned to Jezreel, the summer residence of the Ahabic royal house (1 Kings 18:45), the present Zerin; see on Joshua 19:18. המּכּים כּי has no meaning, and is merely an error for המּכּים מן, 2 Kings 8:29, which indeed is the reading of several Codd.: to let himself be cured of his strokes (wounds). ועזריהוּ, too, is an orthographical error for ועחזיהוּ: and Ahaziah went down to visit the wounded Joram, his brother-in-law. Whether he went from Jerusalem or from the loftily-situated Ramah cannot be with certainty determined, for we have no special account of the course of the war, and from 2 Kings 9:14. we only learn that the Israelite army remained in Ramoth after the return of the wounded Joram. It is therefore probable that Ahaziah went direct from Ramoth to visit Joram, but it is not ascertained; for there is nothing opposed to the supposition that, after Joram had been wounded in the battle, and while the Israelite host remained to hold the city against the Syrian king Hazael, Ahaziah had returned to his capital, and thence went after some time to visit the wounded Joram in Jezreel.
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