2 Chronicles 19:7
Why now let the fear of the LORD be on you; take heed and do it: for there is no iniquity with the LORD our God, nor respect of persons, nor taking of gifts.
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(7) Wherefore.And.

The fear of the Lord.A dread, or awe, of Jehovah. (See 2Chronicles 17:10.)

Take heed and do (a hendiadys, i.e., act heedfully. deal warily).

Iniquityi.e., want of equity, unfairness, injustice i’avlah). To the marginal references add the prohibition, Deuteronomy 16:19. They who judge for Jehovah (2Chronicles 19:6) are bound to judge like Jehovah.

2 Chronicles 19:7. Wherefore, let the fear of the Lord be upon you — Which will be a restraint upon you to keep you from doing wrong, and an encouragement to you to be active in fulfilling the duties of your office. For there is no iniquity in our God, nor respect of persons — And therefore you, who are in God’s stead, and do his work, and must give an account to him, must imitate him herein. Nor taking of gifts — So as to pervert judgment. See Exodus 23:8; Deuteronomy 16:19; Proverbs 17:23.19:1-11 Jehoshaphat visits his kingdom. - Whenever we return in peace to our houses, we ought to acknowledge God's providence in preserving our going out and coming in. And if we have been kept through more than common dangers, we are, in a special manner, bound to be thankful. Distinguishing mercies lay us under strong obligations. The prophet tells Jehoshaphat he had done very ill in joining Ahab. He took the reproof well. See the effect the reproof had upon him. He strictly searched his own kingdom. By what the prophet said, Jehoshaphat perceived that his former attempts for reformation were well-pleasing to God; therefore he did what was then left undone. It is good when commendations quicken us to our duty. There are diversities of gifts and operations, but all from the same Spirit, and for the public good; and as every one has received the gift, so let him minister the same. Blessed be God for magistrates and ministers, scribes and statesmen, men of books, and men of business. Observe the charge the king gave. They must do all in the fear of the Lord, with a perfect, upright heart. And they must make it their constant care to prevent sin, as an offence to God, and what would bring wrath on the people.What exact change Jehoshaphat made in the judicial system of Judah Deuteronomy 16:18; 1 Chronicles 23:4, it is impossible to determine. Probably he found corruption widely spread 2 Chronicles 19:7, and the magistrates in some places tainted with the prevailing idolatry. He therefore made a fresh appointment of judges throughout the whole country; concentrating judicial authority in the hands of a few, or creating superior courts in the chief towns ("fenced cities"), with a right of appeal to such courts from the village judge. 2Ch 19:5-7. His Instructions to the Judges.

5-7. he set judges in the land—There had been judicial courts established at an early period. But Jehoshaphat was the first king who modified these institutions according to the circumstances of the now fragmentary kingdom of Judah. He fixed local courts in each of the fortified cities, these being the provincial capitals of every district (see on [443]De 16:18).

And therefore you who are in God’s stead, and do his work, and must give an account to him, must imitate God here. Of

respect of persons, see Deu 10:17 Job 34:19 Acts 10:4.

No taking of gifts; so as to pervert judgment for them, by comparing this with Exodus 23:8 Deu 16:19 Proverbs 17:23. Wherefore now let the fear of the Lord be upon you,.... And act as having that before your eyes, and on your hearts:

take heed and do it; do the commands enjoined them by him, and do judgment according to the law of God:

for there is no iniquity with the Lord our God; none in his nature, nor in his law; none commanded nor approved of by him, and therefore none should be done by his representatives in judgment:

nor respect of persons; whether high or low, rich or poor:

nor taking of gifts; he accepts not the faces of men, nor receives bribes, nor should his judges; this is forbidden by him, Deuteronomy 16:19.

Wherefore now let the fear of the LORD be upon you; take heed and do it: for there is no {d} iniquity with the LORD our God, nor respect of persons, nor taking of gifts.

(d) He will declare by the sharpness of the punishment that he hates all iniquity.

The prophet Jehu's declaration as to Jehoshaphat's alliance with Ahab, and Jehoshaphat's further efforts to promote the fear of God and the administration of justice in Judah. - 2 Chronicles 19:1-3. Jehu's declaration. Jehoshaphat returned from the war in which Ahab had lost his life, בּשׁלום, i.e., safe, uninjured, to his house in Jerusalem; so that the promise of Micah in 2 Chronicles 18:16 was fulfilled also as regards him. But on his return, the seer Jehu, the son of Hanani, who had been thrown into the stocks by Asa (2 Chronicles 16:7.), met him with the reproving word, "Should one help the wicked, and lovest thou the haters of Jahve!" (the inf. with ל, as in 1 Chronicles 5:1; 1 Chronicles 9:25, etc.). Of these sins Jehoshaphat had been guilty. "And therefore is anger from Jahve upon thee" (על קצף as in 1 Chronicles 27:24). Jehoshaphat had already had experience of this wrath, when in the battle of Ramoth the enemy pressed upon him (2 Chronicles 18:31), and was at a later time to have still further experience of it, partly during his own life, when the enemy invaded his land (2 Chronicles 20), and when he attempted to re-establish the sea trade with Ophir (2 Chronicles 20:35.), partly after his death in his family (2 Chronicles 21 and 2 Chronicles 22:1-12). "But," continues Jehu, to console him, "yet there are good things found in thee (cf. 2 Chronicles 12:12), for thou hast destroyed the Asheroth..." אשׁרות equals אשׁרים, 2 Chronicles 17:6. On these last words, comp. 2 Chronicles 12:14 and 2 Chronicles 17:4.
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