2 Chronicles 12:15
Now the acts of Rehoboam, first and last, are they not written in the book of Shemaiah the prophet, and of Iddo the seer concerning genealogies? And there were wars between Rehoboam and Jeroboam continually.
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2 Chronicles 12:15. Of Iddo the seer concerning genealogies — In an historical account, written by him, of the genealogies and actions of the kings of Judah.

12:1-16 Rehoboam, forsaking the Lord, is punished. - When Rehoboam was so strong that he supposed he had nothing to fear from Jeroboam, he cast off his outward profession of godliness. It is very common, but very lamentable, that men, who in distress or danger, or near death, seem much engaged in seeking and serving God, throw aside all their religion when they have received a merciful deliverance. God quickly brought troubles upon Judah, to awaken the people to repentance, before their hearts were hardened. Thus it becomes us, when we are under the rebukes of Providence, to justify God, and to judge ourselves. If we have humbled hearts under humbling providences, the affliction has done its work; it shall be removed, or the property of it be altered. The more God's service is compared with other services, the more reasonable and easy it will appear. Are the laws of temperance thought hard? The effects of intemperance will be found much harder. The service of God is perfect liberty; the service of our lusts is complete slavery. Rehoboam was never rightly fixed in his religion. He never quite cast off God; yet he engaged not his heart to seek the Lord. See what his fault was; he did not serve the Lord, because he did not seek the Lord. He did not pray, as Solomon, for wisdom and grace; he did not consult the word of God, did not seek to that as his oracle, nor follow its directions. He made nothing of his religion, because he did not set his heart to it, nor ever came up to a steady resolution in it. He did evil, because he never was determined for good.He prepared not his heart ... - See the margin. Rehoboam's sin was want of earnestness and consistency. 2Ch 12:13-16. His Reign and Death.

13, 14. Rehoboam strengthened … and reigned—The Egyptian invasion had been a mere predatory expedition, not extending beyond the limits of Judah, and probably, ere long, repelled by the invaded. Rehoboam's government acquired new life and vigor by the general revival of true religion, and his reign continued many years after the departure of Shishak. But

he prepared not his heart to seek the Lord—that is, he did not adhere firmly to the good course of reformation he had begun, "and he did evil," for through the unhappy influence of his mother, a heathen foreigner, he had no doubt received in his youth a strong bias towards idolatry (see on [434]1Ki 14:21).

Concerning genealogies; in an historical account written by him of the genealogies and actions of the kings of Judah.

Now the acts of Rehoboam,.... Of these two verses; see Gill on 1 Kings 14:29. 1 Kings 14:30. 1 Kings 14:31. Now the acts of Rehoboam, first and last, are they not written in the book of Shemaiah the prophet, and of Iddo the seer concerning genealogies? And there were wars between Rehoboam and Jeroboam continually.
15. in the book] R.V. in the histories (mg. “words”). Probably one book is meant, begun by Shemaiah and continued by Iddo.

Iddo] See note on 2 Chronicles 9:29.

concerning genealogies] Lit., “to enrol themselves” (the title of the book). Sometimes a book was named from the first striking word occurring in it; e.g. the Hebrew name of Numbers is B’midbar (“in the wilderness of”). Iddo had written another book called, The Visions of Iddo (2 Chronicles 9:29).

Verse 15. - The authority quoted by the writer of Kings (1 Kings 14:29, 30) is "the book of the Chronicles [literally, the book of the acts of the days, i.q. the title of our 'Chronicles'] of the kings of Judah," on which follows in the next verse the substantive statement, "And there was war between Rehoboam and Jeroboam all their days." The authorities quoted here are the works of Shemaiah and of Iddo, and it is possible that the following words touching the continual wars between Rehoboam and Jeroboam, which have not the substantive verb among them, may have been part of the title of Iddo's work, although it is more probable that his work on 'Genealogies' would retain the character of a specialty. We subjoin for English readers a literal translation of this verse: "And the words (acts) of Jeroboam first and last, are they not written in the words (acts) of Shemaiah the prophet, and of Iddo the seer touching genealogies" [but Gesenius, sub voce," in the manner of a genealogical table"] "and wars of Rehoboam and Jeroboam perpetual." We think that neither our Authorized Version nor Gesenius's rendering probably convey the correct meaning. The hithp, of יַחַשׁ would be better satisfied by the rendering, "to make a register," i.e. "to preserve a continued register of David's genealogy." 2 Chronicles 12:15Close of his reign. On the authorities, see the Introduction, and in reference to the other statements, the commentary on 1 Kings 14:29-31. מלחמות, wars, i.e., a state of hostility, was between Rehoboam and Jeroboam all days, can only be understood of the hostile attitude of the two rulers to each other, like מלחמה in Kings; for we have no narrative of wars between them after Rehoboam had abandoned, at the instance of the prophet, his proposed war with the Israelites at the commencement of his reign.
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