And the LORD called yet again, Samuel. And Samuel arose and went to Eli, and said, Here am I; for you did call me. And he answered, I called not, my son; lie down again.
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EXPOSITORY (ENGLISH BIBLE)
and Samuel arose, and went to Eli; did not run as before, being perhaps more thoughtful of this affair, that he should be called a second time, and careful not to awake Eli, should he be mistaken again, and find him asleep:
and said, here am I, for thou didst call me; perceiving that he was awake, he desired to know what he wanted, and he was ready to help him; for he was now certain of it that he did call him:
and he answered, I called not, my son, lie down again; by this appellation, my son, he expresses his affection to him, and signifies he took it kindly that he should show such readiness to do anything for him and would not have him be discouraged and abashed, because he was mistaken, but return to his bed and rest again.And the LORD called yet again, Samuel. And Samuel arose and went to Eli, and said, Here am I; for thou didst call me. And he answered, I called not, my son; lie down again.
EXEGETICAL (ORIGINAL LANGUAGES)6. thou didst call me] Simply, thou calledst, as in 1 Samuel 3:5, and again in 1 Samuel 3:8. There is no additional emphasis in the original.
(Note: Theodoret, qu. vii. in 1 Reg. Οὐκοῦν ἡ πρόῤῥησις κυρίως μὲν ἁρμόττει τῷ σωτὴρι Χριστῷ. Κατὰ δὲ ἱστορίαν τῷ Σαδούκ, ὅς ἐκ τοῦ Ἐλεάζαρ κατάγων τὸ γένος τὴν ἀρχιερωσύνην διὰ τοῦ Σολομῶνος ἐδέξατο. Augustine says (De civit. Dei xvii. 5, 2): "Although Samuel was not of a different tribe from the one which had been appointed by the Lord to serve at the altar, he was not of the sons of Aaron, whose descendants had been set apart as priests; and thus the change is shadowed forth, which was afterwards to be introduced through Jesus Christ." And again, 3: "What follows (1 Samuel 2:35) refers to that priest, whose figure was borne by Samuel when succeeding to Eli." So again in the Berleburger Bible, to the words, "I will raise me up a faithful priest," this note is added: "Zadok, of the family of Phinehas and Eleazar, whom king Solomon, as the anointed of God, appointed high priest by his ordinance, setting aside the house of Eli (1 Kings 2:35; 1 Chronicles 29:22). At the same time, just as in the person of Solomon the Spirit of prophecy pointed to the true Solomon and Anointed One, so in this priest did He also point to Jesus Christ the great High Priest.")
This higher reference of the words is in any case to be retained; for the rabbinical interpretation, by which Grotius, Clericus, and others abide, - namely, that the transfer of the high-priesthood from the descendants of Eli to Zadok, the descendant of Eleazar, is all that is predicted, and that the prophecy was entirely fulfilled when Abiathar was deposed by Solomon (1 Kings 2:27), - is not in accordance with the words of the text. On the other hand, Theodoret and Augustine both clearly saw that the words of Jehovah, "I revealed myself to thy father's house in Egypt," and, "Thy house shall walk before me for ever," do not apply to Ithamar, but to Aaron. "Which of his fathers," says Augustine, "was in that Egyptian bondage, form which they were liberated when he was chosen to the priesthood, excepting Aaron? It is with reference to his posterity, therefore, that it is here affirmed that they would not be priests for ever; and this we see already fulfilled." The only thing that appears untenable is the manner in which the fathers combine this historical reference to Eli and Samuel, or Zadok, with the Messianic interpretation, viz., either by referring 1 Samuel 2:31-34 to Eli and his house, and then regarding the sentence pronounced upon Eli as simply a type of the Messianic fulfilment, or by admitting the Messianic allusion simply as an allegory.
The true interpretation may be obtained from a correct insight into the relation in which the prophecy itself stands to its fulfilment. Just as, in the person of Eli and his sons, the threat announces deep degradation and even destruction to all the priests of the house of Aaron who should walk in the footsteps of the sons of Eli, and the death of the two sons of Eli in one day was to be merely a sign that the threatened punishment would be completely fulfilled upon the ungodly priests; so, on the other hand, the promise of the raising up of the tried priest, for whom God would build a lasting house, also refers to all the priests whom the Lord would raise up as faithful servants of His altar, and only receives its complete and final fulfilment in Christ, the true and eternal High Priest. But if we endeavour to determine more precisely from the history itself, which of the Old Testament priests are included, we must not exclude either Samuel or Zadok, but must certainly affirm that the prophecy was partially fulfilled in both. Samuel, as the prophet of the Lord, was placed at the head of the nation after the death of Eli; so that he not only stepped into Eli's place as judge, but stood forth as priest before the Lord and the nation, and "had the important and sacred duty to perform of going before the anointed, the king, whom Israel was to receive through him; whereas for a long time the Aaronic priesthood fell into such contempt, that, during the general decline of the worship of God, it was obliged to go begging for honour and support, and became dependent upon the new order of things that was introduced by Samuel" (O. v. Gerlach). Moreover, Samuel acquired a strong house in the numerous posterity that was given to him by God. The grandson of Samuel was Heman, "the king's seer in the words of God," who was placed by David over the choir at the house of God, and had fourteen sons and three daughters (1 Chronicles 6:33; 1 Chronicles 25:4-5). But the very fact that these descendants of Samuel did not follow their father in the priesthood, shows very clearly that a lasting house was not built to Samuel as a tried priest through them, and therefore that we have to seek for the further historical fulfilment of this promise in the priesthood of Zadok. As the word of the Lord concerning the house of Eli, even if it did not find its only fulfilment in the deposition of Abiathar (1 Kings 2:27), was at any rate partially fulfilled in that deposition; so the promise concerning the tried priest to be raised up received a new fulfilment in the fact that Zadok thereby became the sole high priest, and transmitted the office to his descendants, though this was neither its last nor its highest fulfilment. This final fulfilment is hinted at in the vision of the new temple, as seen by the prophet Ezekiel, in connection with which the sons of Zadok are named as the priests, who, because they had not fallen away with the children of Israel, were to draw near to the Lord, and perform His service in the new organization of the kingdom of God as set forth in that vision (Ezekiel 40:46; Ezekiel 43:19; Ezekiel 44:15; Ezekiel 48:11). This fulfilment is effected in connection with Christ and His kingdom. Consequently, the anointed of the Lord, before whom the tried priest would walk for ever, is not Solomon, but rather David, and the Son of David, whose kingdom is an everlasting kingdom.
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