1 Kings 6:6

The nethermost chamber was five cubits broad, and the middle was six cubits broad, and the third was seven cubits broad: for without in the wall of the house he made narrowed rests round about, that the beams should not be fastened in the walls of the house.

EXPOSITORY (ENGLISH BIBLE)

Benson Commentary

1 Kings 6:6. The nethermost chamber was five cubits broad — In the inside, and besides the galleries mentioned above. It appears, by 1 Kings 6:10, that they were but five cubits high, and built over one another in three stories; increasing in breadth every story one cubit, by the contrivance which follows. For without in the wall he made narrowed rests — Or narrowings, or rebatements. That is, the wall, to which the chambers were joined, was, as walls generally are in our buildings, thicker or broader below, and narrower above. Only these narrowings were in the outside of the wall, which, at each of the three stories, was a cubit narrower than the part beneath it; so that there was more space for the breadth of the upper chambers, than of those beneath them. That the beams should not be fastened in the walls — That there might be no holes made in the wall for fastening them; and that the chambers might be removed, if occasion were, without any injury or inconvenience to the house.

Matthew Henry's Concise Commentary

6:1-10 The temple is called the house of the Lord, because it was directed and modelled by him, and was to be employed in his service. This gave it the beauty of holiness, that it was the house of the Lord, which was far beyond all other beauties. It was to be the temple of the God of peace, therefore no iron tool must be heard; quietness and silence suit and help religious exercises. God's work should be done with much care and little noise. Clamour and violence often hinder, but never further the work of God. Thus the kingdom of God in the heart of man grows up in silence, Mr 5:27.

Barnes' Notes on the Bible

In order to preserve the sanctity of the temple, and at the same time allow the attachment to it of secular buildings - sleeping apartments, probably, for the priests and other attendants - Solomon made "rebatements" in the wall of the temple, or in other words built it externally in steps, thus: The beams, which formed the roof of the chambers and the floors of the upper stories, were then laid on these steps or "rests" in the wall, not piercing the wall, or causing any real union of the secular with the sacred building. It resulted from this arrangement that the lowest; chambers were the narrowest, and the uppermost considerably the widest of all, the wall receding each time by the space of a cubit.

Jamieson-Fausset-Brown Bible Commentary

1Ki 6:5-10. The Chambers Thereof.

5. against the wall of the house he built chambers—On three sides, there were chambers in three stories, each story wider than the one beneath it, as the walls were narrowed or made thinner as they ascended, by a rebate being made, on which the beams of the side floor rested, without penetrating the wall. These chambers were approached from the right-hand side, in the interior of the under story, by a winding staircase of stone, which led to the middle and upper stories.

Matthew Poole's Commentary

Five cubits broad, to wit, on the inside, and besides the galleries mentioned above.

Narrowed rests, or, narrowings; as in our buildings the walls of a house are thicker or broader at the bottom, and narrower towards the top; only these narrowings were in the outside of the wall, which at each of the three stories was a cubit narrower than that beneath it. And this is mentioned as the reason of the differing breadth of the chambers, because the wall being narrower, allowed more space for the upper chambers.

That the beams should not be fastened in the walls of the house; that there might be no holes made in the wall for the fastening of them; and that the chambers might be removed, if occasion were, without any inconvenience to the house.

Gill's Exposition of the Entire Bible

And the nethermost chamber was five cubits broad,.... The nethermost row of them, which were upon the first floor:

and the middle was six cubits broad, and the third was seven cubits broad; so that the middlemost was a cubit larger than the lowest, and the highest a cubit larger than that: the reason of which was,

for without in the wall of the house he made narrowed rests round about; or rebatements; the thickness of the wall, as it was raised, became narrower at the height of every five cubits; thus the wall being supposed to be six cubits broad, as in Ezekiel 41:5; when it came to be five cubits high, it was narrowed a cubit, which left a projection, rebatement, or bench for the beams of the first chambers to be laid upon, which made the second row of chambers broader by a cubit; and the same being observed in the next story, made the highest a cubit broader than the middlemost: and this was done,

that the beams should not be fastened in the walls of the house; or be inserted into them, which could not be done without making holes in it; and these holes could not be made without an iron instrument, and which was not to be used, as the next words show; whereas by the above method the beams of the chambers could be laid upon the buttresses, benches, or rebatements left, without the use of any: the gradual enlargement of these chambers, as they rose higher, may denote the enlargement of the church of God, both as to numbers, gifts, and grace, the nearer it comes to the heavenly state, as in the spiritual and personal reign of Christ.

Geneva Study Bible

The nethermost chamber was five cubits broad, and the middle was six cubits broad, and the third was seven cubits broad: for without in the wall of the house he made narrowed {e} rests round about, that the beams should not be fastened in the walls of the house.

(e) Which were certain stones coming out of the wall, as stays for the beams to rest upon.

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

6. The nethermost chamber (R.V. story) was five cubits broad] This is the space between the wall of the Temple and the outer wall of the enclosing structure. The wall of the Temple must have been very thick at the bottom, for at the height of five cubits a ledge was made of one cubit wide on which to rest the floor work of the middle chambers. Then after five cubits more, a similar ledge received the floor-beams of the third story, and then at the height of 15 cubits came a third ledge, or rebatement, on which the beams of the roof of the uppermost story were to be supported. The wall of the Temple (i.e. the holy place) then rose 15 cubits more, and in this space were the windows. If we allow two cubits for the thickness of this upper part of the wall, the foot of the Temple wall must have been five cubits thick. Each story of the side chambers was one cubit more in width than the one below it.

for without in the wall of the house he made narrowed rests round about] R.V. for on the outside he made rebatements in the wall of the house. ‘Rebatements’ is taken from the margin of the A.V., and is the technical word for these shoulders in the wall of the Temple on which the floors and roof of each story were to rest with one end, while the other end was built into the outer wall of this encircling frame of chambers.

that the beams should not be fastened] R.V. should not have hold. The Temple building was more sacred than these chambers, which were meant for the use, or habitation of the priests. Hence there must be no breach made in the wall of either the holy place or of the most holy place. We read of ‘a chamber’ attached to the Temple (the Hebrew word is not the same as is used here) in the account of Tobiah (Nehemiah 13:5). The use of it had been for storing the meat-offerings, frankincense, the sacred vessels and the tithes-in-kind which were given to the Levites. We have ‘chambers’ in the house of the Lord also noticed in Jeremiah 36:10; Jeremiah 36:20. These seem to have been used as dwelling-rooms.

Pulpit Commentary

Verse 6. - The nethermost chamber [Heb. floor; cf. Ezekiel 41:6] was five cubits broad [It must be remembered that all the measurements are those of the interior], and the middle was six cubits broad, and the third was seven cubits broad: for [Explanation how these differences of size arose] without [i.e., on the outside] in the wall of [Heb. omits] the house [main building - nave, and chancel] he made [Heb. put] narrowed rests [marg. "narrowings or rebatements," The word מִגְרָעות means lessenings, deductions; Absatze, Gesen. (Thesaurus, 1:804), Bahr.

PICTURE OF CHAMBER The outside of the temple wall took the shape of three (or four) steps, and presented three ledges for the beams to rest upon. See below] round about [same word as in ver. 5. The recesses in the wall ran round the north, west, and south sides of the building; they were co-extensive, i.e., with the flats or side chambers], that the beams should not be fastened [Heb. that no fastening] into the walls of the house. [The meaning is perfectly clear, viz., that the timbers should not be let into the walls, ("they had not hold in the wall of the house," Ezekiel 41:6); but why this was forbidden is not quite so certain. According to Bahr, it was in order to preserve the great and costly stones of the temple intact; but others, with greater probability, hold that it was because it appeared unseemly to have the side chambers, which were for semi-secular purposes (cubicles, perhaps), made an actual part of the sacred edifice. Anyhow, it is clear that the beams rested on ledges made in the walls; but whether in the temple wall only, or in the outer wall of the side structure also, is uncertain. The preceding sketch will not only illustrate the difference, but will help the reader to understand the description preceding. In drawing (1) rebatements are showed only in the temple or inner wall, In (2) they are showed in both walls. In (1) the edifice is represented with a fiat; in (2) with a span roof. Keil decides in favour of the first arrangement (1), and Bahr says somewhat positively, "The outer wall of the structure had no rests." In fact, he suggests that the whole of this side building may have been of wood. It must be admitted that we do know that there were rebatements in the wall A, whereas nothing is said as to the outer wall B. It may also be reasonably alleged that the considerations of fitness and sacredness which forbade the insertion of the beams into the sanctuary wall would not apply to the outer wall, which was a part of the side structure only. Against this view, however, may be urged the extreme thickness of wall which this method of building would necessitate. For unless we suppose that the floor of the ground story rested on the rock, and so was quite detached from the building, we must suppose four rebatements, so that if the wall at the top were two cubits wide, it would be no less than six cubits (or nine feet) at the bottom. It is true that the walls of ancient buildings were of extraordinary thickness, but it must also be remembered that the temple was not fifty feet high. However, Ezekiel 41:9 suggests that the outside wall (B) may have been five cubits in thickness, and, if so, the inner wall would hardly be less. Fergusson, therefore, has some justification for putting each wall down as five cubits wide; but on the whole, perhaps, the plan represented in (1) appears the more probable. The historian here digresses for a moment to speak of the remarkable and, indeed, unprecedented way in which the temple was built, The stories were shaped and prepared beforehand in the quarry, so that there was nothing to do on their arrival in the temple area but to fit them into their place in the building.] 1 Kings 6:6

Keil and Delitzsch Biblical Commentary on the Old Testament

The (internal) breadth of the lower side story was five cubits, that of the middle one six, and that of the third seven cubits; "for he (they) had made shortenings (i.e., rebates) against the house round about on the outside, that (there might be) no insertion into the walls of the (temple-) house." The meaning is that rebates were attached against the temple wall, at the point where the lower beams of the different side stories were to be placed, so that the heads of these beams rested upon the rebates and were not inserted in the actual wall of the temple-house. These rebates are called very descriptively מגרעות, deductions or contractions of the thickness of the wall. We may assume that there were four such rebates: three for the three floors of the side stories, and one for the roof. It still remains doubtful, however, whether these rebates were merely laid along the temple wall, or along the outer wall of the side building as well, so as to ensure symmetry and make each of the two walls half a cubit thinner or weaker at every rebate. The former is the more probable. And accordingly the temple wall was one cubit weaker at each rebate, that is to say, in four places. If, therefore, it still remained two cubits thick at the top, it must have been six cubits thick below. This extraordinary thickness, however, would be quite in keeping with the remains of buildings of great antiquity, the walls of which have generally a colossal thickness, and also with the size of the square stones of which the wall was constructed, as described in 1 Kings 7:10.