1 Kings 16:6
So Baasha slept with his fathers, and was buried in Tirzah: and Elah his son reigned in his stead.
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16:1-14 This chapter relates wholly to the kingdom of Israel, and the revolutions of that kingdom. God calls Israel his people still, though wretchedly corrupted. Jehu foretells the same destruction to come upon Baasha's family, which that king had been employed to bring upon the family of Jeroboam. Those who resemble others in their sins, may expect to resemble them in the plagues they suffer, especially those who seem zealous against such sins in others as they allow in themselves. Baasha himself dies in peace, and is buried with honour. Herein plainly appears that there are punishments after death, which are most to be dreaded. Let Elah be a warning to drunkards, who know not but death may surprise them. Death easily comes upon men when they are drunk. Besides the diseases which men bring themselves into by drinking, when in that state, men are easily overcome by an enemy, and liable to bad accidents. Death comes terribly upon men in such a state, finding them in the act of sin, and unfitted for any act of devotion; that day comes upon them unawares. The word of God was fulfilled, and the sins of Baasha and Elah were reckoned for, with which they provoked God. Their idols are called their vanities, for idols cannot profit nor help; miserable are those whose gods are vanities.The "might" of Baasha is sufficiently indicated by those successes which drove Asa to call Ben-hadad to his aid. 1 Kings 15:17-21. 2. Forasmuch as I exalted thee—The doom he pronounced on Baasha was exactly the same as denounced against Jeroboam and his posterity. Though he had waded through slaughter to his throne, he owed his elevation to the appointment or permission of Him "by whom kings reign."

over my people Israel—With all their errors and lapses into idolatry, they were not wholly abandoned by God. He still showed His interest in them by sending prophets and working miracles in their favor, and possessed a multitude of faithful worshippers in the kingdom of Israel.

No text from Poole on this verse.

So Baasha slept with his fathers,.... Or died, not a violent, but natural, death:

and was buried in Tirzah; where was the royal palace of the kings of Israel:

and Elah his son reigned in his stead; yet but a short time.

So Baasha slept with his fathers, and was buried in Tirzah: and Elah his son reigned in his stead.
6. So [R.V. And] Baasha slept with his fathers] He had reigned not quite twenty-four full years. Cf. 1 Kings 15:33 with 1 Kings 16:8. Tirzah was now sufficiently distinguished to be made a burial place by the kings of Israel.

Verse 6. - So Baasha slept with his fathers, and was buried in Tizrzah [cf. 1 Kings 15:21, 33. This place is twice mentioned as his residence], and Elah his son reigned in his stead. [It is perhaps more than a mere coincidence that this uncommon name, Elah ("terebinth," see note on 1 Kings 13:14), is also the name of the great valley (1 Samuel 17:2, 19; 1 Samuel 21:9) near to Gibbethon, where Baasha was proclaimed king.] 1 Kings 16:61 Kings 16:7 adds a supplementary remark concerning the words of Jehu (1 Kings 16:2.), not to preclude an excuse that might be made, in which case וגם would have to be taken in the sense of nevertheless, or notwithstanding (Ewald, 354, a.), but to guard against a misinterpretation by adding a new feature, or rather to preclude an erroneous inference that might be drawn from the words, "I (Jehovah) have made thee prince" (1 Kings 16:2), as through Baasha had exterminated Nadab and his house by divine command (Thenius). וגם simply means "and also," and is not to be connected specially with יהוּא בּיד, but to be taken as belonging to the whole sentence: "also the word of Jehovah had come to Baasha through Jehu, ... not only because of the evil, etc., but also (ועל...ועל) because he had slain him (Jeroboam)." With regard to this last reason, we must call to mind the remark made at 1 Kings 11:39, viz., that the prediction of the prophet to Baasha gave him no right to put himself forward arbitrarily as the fulfiller of the prophecy. The very fact that Baasha continued Jeroboam's sin and caused the illegal worship to be perpetuated, showed clearly enough that in exterminating the family of Jeroboam he did not act under divine direction, but simply pursued his own selfish ends.
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