1 Kings 11:27
And this was the cause that he lifted up his hand against the king: Solomon built Millo, and repaired the breaches of the city of David his father.
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EXPOSITORY (ENGLISH BIBLE)
(27) Solomon built Millo.—See 1Kings 9:15; 1Kings 9:24. This was apparently after he had built the Temple and the palace, some twenty years after his accession, when the delight in magnificence of building apparently grew upon him, and with it the burdens of the people.

11:26-40 In telling the reason why God rent the kingdom from the house of Solomon, Ahijah warned Jeroboam to take heed of sinning away his preferment. Yet the house of David must be supported; out of it the Messiah would arise. Solomon sought to kill his successor. Had not he taught others, that whatever devices are in men's hearts, the counsel of the Lord shall stand? Yet he himself thinks to defeat that counsel. Jeroboam withdrew into Egypt, and was content to live in exile and obscurity for awhile, being sure of a kingdom at last. Shall not we be content, who have a better kingdom in reserve?Millo was probably fortified in Solomon's twenty-fourth or twenty-fifth year. 26-40. Jeroboam—This was an internal enemy of a still more formidable character. He was a young man of talent and energy, who, having been appointed by Solomon superintendent of the engineering works projected around Jerusalem, had risen into public notice, and on being informed by a very significant act of the prophet Ahijah of the royal destiny which, by divine appointment, awaited him, his mind took a new turn. No text from Poole on this verse.

And this was the cause that he lifted up his hand against the king,.... The occasion of it, his being advanced to some posts under Solomon, which elated him, and what passed between him and the prophet Ahijah, after related:

Solomon built Millo, and repaired the breaches of the city of David his father: in the oversight of which, it is supposed by the Jews, he employed this man, who reproached him for doing these works; building an house in Millo for Pharaoh's daughter, and stopping up the passage to the city of David, and the people's access thither upon occasion.

And this was the cause that he lifted up his hand against the king: Solomon built Millo, and repaired the breaches of the city of David his father.
EXEGETICAL (ORIGINAL LANGUAGES)
27. Millo] Read the Millo. See above on 1 Kings 9:15.

and repaired the breaches of the city of David] The verb signifies ‘to close up’ and the noun is in the singular. Hence ‘to close up the breach’ has been thought to mean the building a wall across the valley between Zion and Moriah, and so making the ravine between these mountains inclosed within the walls. This valley was known at a later time as the Tyropœon. This makes the statement harmonize with 1 Kings 9:15, where Solomon’s object is said to have been ‘to build the walls of Jerusalem.’

Verse 27. - And this was the cause [or, this is the account; this is how it came about. Same words Joshua 5:4, and 1 Kings 9:15. We have here a long parenthesis, explaining the origin, etc., of Jeroboam's disaffection] that he lifted up his hand [Heb. a hand] against the king. Solomon built Millo [see on 1 Kings 9:15], and repaired the breaches [These words convey the impression that Solomon renewed the decayed or destroyed parts of the wall. But

(1) סָגַר does not mean repair, except indirectly. It means he closed, shut. And

(2) פֶּרֶץ sing, refers to one breach or opening. Moreover

(3) it was not so long since the wall was built (2 Samuel 5:9). It could hardly, therefore, have decayed, and there had been no siege to cause a breach. We must understand the word, consequently, not of a part broken down, but of a portion unbuilt. We have elsewhere suggested that this was the breach in the line of circumvallation, caused by the Tyropsson valley, and that the Millo was the bank, or rampart which closed it. And to this view the words of the text lend some confirmation] of the city of David his father. [As Millo was built about the 25th year of Solomon's reign (ch. 9:15), we are enabled to fix approximately the date of Jeroboam's rebellion. It was apparently about ten or twelve years before Solomon's death. 1 Kings 11:27Attempted rebellion of Jeroboam the Ephraimite. - Hadad and Rezon are simply described as adversaries (שׂטן) of Solomon; but in the case of Jeroboam it is stated that "he lifted up his hand against the king," i.e., he stirred up a tumult or rebellion. בּ יד נשׂא is synonymous with בּ יד נשׂא in 2 Samuel 18:28; 2 Samuel 20:21. It is not on account of this rebellion, which was quickly suppressed by Solomon, but on account of the later enterprise of Jeroboam, that his personal history is so minutely detailed. Jeroboam was an Ephraimite (אפרתי, as in 1 Samuel 1:1; Judges 12:5) of Zereda, i.e., Zarthan, in the Jordan valley (see 1 Kings 7:46), son of a widow, and עבד, i.e., not a subject (Then.), but an officer, of Solomon. All that is related of his rebellion against the king is the circumstances under which it took place. אשׁר הדּבר יד, this is how it stands with, as in Joshua 5:4. Solomon built Millo (1 Kings 9:15), and closed the rent (the defile?) in the city of David. פּרץ, ruptura, cannot be a rent or breach in the wall of the city of David, inasmuch as חומה is not added, and since the fortification of the city by David (2 Samuel 5:9) no hostile attack had ever been made upon Jerusalem; but in all probability it denotes the ravine which separated Zion from Moriah and Ophel, the future Tyropoeon, through the closing of which the temple mountain was brought within the city wall, and the fortification of the city of David was completed (Thenius, Ewald, Gesch. iii. p. 330). Compare מפרץ, a gap in the coast, a bay. On the occasion of this building, Jeroboam proved himself a חיל גּבּור, i.e., a very able and energetic man; so that when Solomon saw the young man, that he was doing work, i.e., urging it forward, he committed to him the oversight over all the heavy work of the house of Joseph. It must have been while occupying this post that he attempted a rebellion against Solomon. This is indicated by וגו הדּבר יד in v. 27. According to 1 Kings 12:4, the reason for the rebellion is to be sought for in the appointment of the Ephraimites to heavy works. This awakened afresh the old antipathy of that tribe to Judah, and Jeroboam availed himself of this to instigate a rebellion.
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