1 Corinthians 14:19
Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.
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EXPOSITORY (ENGLISH BIBLE)
14:15-25 There can be no assent to prayers that are not understood. A truly Christian minister will seek much more to do spiritual good to men's souls, than to get the greatest applause to himself. This is proving himself the servant of Christ. Children are apt to be struck with novelty; but do not act like them. Christians should be like children, void of guile and malice; yet they should not be unskilful as to the word of righteousness, but only as to the arts of mischief. It is a proof that a people are forsaken of God, when he gives them up to the rule of those who teach them to worship in another language. They can never be benefitted by such teaching. Yet thus the preachers did who delivered their instructions in an unknown tongue. Would it not make Christianity ridiculous to a heathen, to hear the ministers pray or preach in a language which neither he nor the assembly understood? But if those who minister, plainly interpret Scripture, or preach the great truths and rules of the gospel, a heathen or unlearned person might become a convert to Christianity. His conscience might be touched, the secrets of his heart might be revealed to him, and so he might be brought to confess his guilt, and to own that God was present in the assembly. Scripture truth, plainly and duly taught, has a wonderful power to awaken the conscience and touch the heart.Yet in the church - In the Christian assembly. The word "church" does not refer to the "edifice" where Christians worshipped, but to the organized body of Christians.

I had rather ... - It is probable that in the Christian assembly, usually, there were few who understood foreign languages. Paul, therefore, would not speak in a foreign language when its only use would be mere display.

With my understanding - So as to be intelligible to others; so that I might understand it, and so that at the same time others might be benefitted.

19. I had rather—The Greek verb more literally expresses this meaning, "I WISH to speak five words with my understanding (rather) than ten thousand words in an unknown tongue"; even the two thousandth part of ten thousand. The Greek for "I would rather," would be a different verb. Paul would NOT wish at all to speak "ten thousand words in an unknown tongue." Yet he had so great a regard to the end of his ministry, teaching others, and communicating Divine knowledge to them, that he had rather speak a little tending to that end, than never so much in a language which those to whom he spake did not understand.

Yet in the church I had rather speak five words,.... Referring not to the five books of Moses, as Jerom suggests, and much less, as the Papists say, to the five words, "for this is my body"; by the muttering of which they suppose the bread in the Lord's supper to be transubtantiated into the body of Christ; but meaning a very few words, which he chose to speak in the church before the congregation, when and where saints were met together for public worship, for their edification and comfort, and the glory of God; for though at other times, and to other people, he might think fit to make use of his gift in speaking with divers tongues, yet at such a time and place he thought it much more eligible to say ever so few words

with understanding: so as to be understood by others, as well as himself:

that by my voice I might teach others also; the doctrines of the Gospel, the mysteries of grace, the duty of men towards God and men, and one another:

than ten thousand words in an unknown tongue; than to deliver ever so long an oration in a language not understood by them, which could be of no use unto them; for though they might hear his voice, the sound of his words, yet thereby he could not teach and instruct them to their profit, unless they understood the language which he spoke; and therefore five words understood were more likely to be of use than ten thousand spoken in a strange language.

Yet in the church I had rather speak {q} five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.

(q) A very few words.

EXEGETICAL (ORIGINAL LANGUAGES)
19. yet in the church] “Whatever I may do in private, I should desire my public ministrations to be for the instruction and edification of the flock, and not for my own individual glorification.”

teach] The word in the original is that from which our word catechize is derived. The same word is used in St Luke 1:4; Acts 18:25; Acts 21:21; Acts 21:24; Romans 2:18, and twice in Galatians 6:6. It signifies to make to resound thoroughly in any one’s ears. The importance of sermons and catechetical teaching in public worship is thus indicated, as well as their proper object, the instruction and edification of the flock. See 1 Corinthians 14:24.

1 Corinthians 14:19. Πέντε λόγους, five words) A definite for an indefinite number; the two thousandth part of ten thousand: comp. Leviticus 26:8.

Verse 19. - Yet in the Church. In any public assembly of Christians. Five words. No disparagement of the prominence given to glossolaly could be more emphatic. "Rather half of ten of the edifying sort than a thousand times ten of the other" (Besser). That... I might [may] teach others also. The word rendered "teach" is rather instruct, the root of our "catechize" (Luke 1:4; Romans 2:8; Galatians 6:6, etc.). 1 Corinthians 14:19Teach (κατηχήσω)

Orally. See on Luke 1:4.

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