1 Chronicles 7:17
And the sons of Ulam; Bedan. These were the sons of Gilead, the son of Machir, the son of Manasseh.
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(17) Bedan (i.e., ben Dan “the Danite” in 1Samuel 12:11 is a judge between Jerubbaal and Jephthah. Here a clan is meant, not a person.

These were the sons of Gilead, the son of Machir, the son of Manasseh.—These words appear to refer to a series of names which has dropped out of the text, but which may be inferred from Numbers 26:30-32 to have included Abiezer (of which Jeezer is a contraction) and Shemidah. (See the genealogy, 1Chronicles 7:14, Note.) 1Chronicles 7:17 b and 1Chronicles 7:18 may thus have read, “These were the sons of Gilead, &c. Abiezer . . . Shemidah. (Now his sister Hammoleketh had borne Ish-hôd and Abiezer and Mahalah.) And the sons of Shemidah were,” &c. (1Chronicles 7:19).

Hammoleketh—or, the queen, as the Vulg. renders it, may be conceived of here as a half-sister and consort of Gilead.

Ishod = Man of majesty.

1 Chronicles 7:17-18. These were the sons of Gilead — Namely, Ashriel and Zelophehad, named 1 Chronicles 7:14-15, the relative being here referred to the remoter antecedent, as is frequent in the Hebrew. His — Gilead’s sister. Mahalah — Understand, and Shemidah, out of the next verse.7:1-40 Genealogies. - Here is no account either of Zebulun or Dan. We can assign no reason why they only should be omitted; but it is the disgrace of the tribe of Dan, that idolatry began in that colony which fixed in Laish, and called it Dan, Jud 18 and there one of the golden calves was set up by Jeroboam. Dan is omitted, Re 7. Men become abominable when they forsake the worship of the true God, for any creature object.These were the sons of Gilead - i. e. these descendants of Machir were reckoned to the family of Gilead. The name "Gilead" prevailed above all others in the line of Manasseh, the term "Gileadite" almost taking the place of "Manassite." 1Ch 7:14-40. Of Manasseh.

14, 15. The sons of Manasseh—or descendants; for Ashriel was a grandson, and Zelophehad was a generation farther removed in descent (Nu 26:33). The text, as it stands, is so confused and complicated that it is exceedingly difficult to trace the genealogical thread, and a great variety of conjectures have been made with a view to clear away the obscurity. The passage [1Ch 7:14, 15] should probably be rendered thus: "The sons of Manasseh were Ashriel, whom his Syrian concubine bare to him, and Machir, the father of Gilead (whom his wife bare to him). Machir took for a wife Maachah, sister to Huppim and Shuppim."

These, to wit, Ashriel and Zelophehad, named 1 Chronicles 7:14,15; the relative being here referred to the remoter antecedent, as is frequent in the Hebrew. And the sons of Ulam: Bedan,.... See 1 Samuel 12:11.

these were the sons of Gilead, the son of Machir, the son of Manasseh; that is, were of his posterity, or belonged to his family; for Ulam and Rakem were sons of a brother of Gilead, 1 Chronicles 7:16.

And the sons of Ulam; Bedan. These were the sons of Gilead, the son of Machir, the son of Manasseh.
17. the sons of Ulam] Sons of Ulam are mentioned (1 Chronicles 8:40) among the descendants of Benjamin. A variation in the tradition of their descent is possible.Verse 17. - Bedan. While all the names of the preceding verse are strange to us, this name excites much interest, as possibly to be identified with the Bedan (1 Samuel 12:11) who is placed after Jerubbaal (i.q. Gideon), and before Jephthah and Samuel. Who in the Book of Judges is to answer to this Bedan of the Book of Samuel it is impossible to say. See Bishop Cotton's excellent short article (Smith's 'Bible Dictionary,' L 177). These were the sons of Gilead (see ver. 14). The name Gilead surpassed the name Machir, and even rivalled that of Manasseh itself. Among the descendants of Jediael we find Benjamin and Ehud, the first of whom is named after the patriarch; but the second is not the judge Ehud (Judges 3:15), who was indeed a Benjamite, but of the family of Gera. Chenaanah does not necessarily indicate a Canaanite family. Tharshish, which is elsewhere a precious stone, is here the name of a person; Ahishahar, that is, Brother of the Dawn, perhaps so named because sub auroram natur. - In 1 Chronicles 7:11 the expression is contracted, as often happens in formulae which frequently recur; and the meaning is, "All these are sons of Jediael (for as sons of Bilhan the son of Jediael, they are at the same time sons of the latter), (registered) according to the heads of their fathers'-houses, valiant heroes 17,200, going forth in the host to war." האבות ראשׁי is contracted from בּית־אבות ראשׁי, vide on Exodus 6:25; and the ל before ראשׁי, which Bertheau from a misinterpretation wishes to remove, depends upon the התיחשׂם (1 Chronicles 7:9) to be supplied in thought.
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