1 Chronicles 24:8
The third to Harim, the fourth to Seorim,
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EXPOSITORY (ENGLISH BIBLE)
(8) Harimi.e., hārûm, flat-nosed. (Comp. Latin Naso.) This name recurs in Ezra 2:39; Nehemiah 3:11.

Seorim (barley)—i.e., bearded (Latin, Barbatus), is not found elsewhere.

24:1-31 The divisions of the priests and Levites. - When every one has, knows, and keeps his place and work, the more there are the better. In the mystical body of Christ, every member has its use, for the good of the whole. Christ is High Priest over the house of God, to whom all believers, being made priests, are to be in subjection. In Christ, no difference is made between bond and free, elder and younger. The younger brethren, if faithful and sincere, shall be no less acceptable to Christ than the fathers. May we all be children of the Lord, fitted to sing his praises for ever in his temple above.Wrote them before the king - i. e., "wrote down their names as the lots were drawn forth."

Ahimelech the son of Abiathar - A wrong reading. It should be "Abiathar, the son of Ahimelech." See the 2 Samuel 8:17 note.

6. one principal household—The marginal reading is preferable, "one house of the father." The lot was cast in a deliberate and solemn manner in presence of the king, the princes, the two high priests, and the chiefs of the priestly and Levitical families. The heads of families belonging to Eleazar and Ithamar were alternately brought forward to draw, and the name of each individual, as called, registered by an attendant secretary. To accommodate the casting of the lots to the inequality of the number, there being sixteen fathers' houses of Eleazar, and only eight of Ithamar, it was arranged that every house of Ithamar should be followed by two of Eleazar, or, what is the same thing, that every two houses of Eleazar should be followed by one of Ithamar. If, then, we suppose a commencement to have been made by Eleazar, the order would be as follows: one and two, Eleazar; three, Ithamar; four and five, Eleazar; six, Ithamar; seven and eight, Eleazar; nine, Ithamar; and so forth [Bertheau]. The lot determined also the order of the priests' service. That of the Levites was afterwards distributed by the same arrangement (1Ch 24:31). No text from Poole on this verse. Now the first lot came forth to Jehoiarib,.... And the other twenty three to the following persons in order:

Jedaiah, Harim, Seorim, Malchijah, Mijamin, Hakkoz, Abijah, Jeshua, Shecaniah, Eliashib, Jakim, Huppah, Jeshebeab, Bilgah, Immer, Hezir, Aphses, Pethahiah, Jehezekel, Jachin, Gamul, Delaiah, and Maaziah; of all which courses we know little more than their names, though they continued in some form or other both under the first and second temple, to the destruction of it; the Jews say only four of these courses returned from the Babylonish captivity, which were those of Jedaiah, Harim, Pashur, and Immer; though Pashur is not among these here; yet they say each of these four had six lots, and that the names and the order of the other courses were retained and continued under them, and supplied by them: hence we read of Mattithiah, from whom sprung the Maccabees, as of the course of Jehoiarib,"In those days arose Mattathias the son of John, the son of Simeon, a priest of the sons of Joarib, from Jerusalem, and dwelt in Modin.'' (1 Maccabees 2:1)which was the first course, and the most honourable; wherefore Josephus (p), who was of it, valued himself upon it, that he was not only of the priestly order, but of the first class or course of the twenty four; and we also read of the course of Abijah, the eighth course, of which was Zechariah the father of John the Baptist, Luke 1:5 of these courses; see Gill on Luke 1:5.

(p) Vita ejus, sect. 1.

The third to Harim, the fourth to Seorim,
EXEGETICAL (ORIGINAL LANGUAGES)
8. Harim] So Nehemiah 10:5; Nehemiah 12:15, but in Nehemiah 12:3, “Rehum.” The confusion of form is easy in Hebrew writing.Verse 8. - Harim (see Barrington's 'Genealogies,' 1:94, 99, 151, 169; see also for the mention of descendants, Ezra 2:39; Ezra 10:21; Nehemiah 7:42; Nehemiah 10:5; Nehemiah 12:4 (where the name appears as Rehum), 15). The sons of Harim mentioned in Ezra 2:32; Ezra 10:31; Nehemiah 7:35; Nehemiah 10:27, were not a priest-family. Seorim. This name does not occur again. Cf. Leviticus 10:1., Numbers 3:4. These priestly families David caused (1 Chronicles 24:3) to be divided, along with the two high priests (see on 13:16), "according to their service." פּקדּה, office, official class, as in 1 Chronicles 23:11.
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