1 Chronicles 23:6
And David divided them into courses among the sons of Levi, namely, Gershon, Kohath, and Merari.
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(6-23) The twenty-four houses of the Levites.

(6) And David divided them into courses.—Heb., he divided him them (reflexive form of verb, with suffix) into divisions. (Comp. 1Chronicles 24:3, and Genesis 14:15.) Others read the simple voice of the verb here, as at 1Chronicles 24:4-5, 2Chronicles 23:18, Nehemiah 9:22; others, again, the intensive voice, as at 1Chronicles 16:3 (only). It is a question of pointing, the consonants remaining the same in each form. “David divided them,” i.e., the 2,400 superintendents (1Chronicles 23:4; comp. 1Chronicles 23:24). Many of the names here enumerated recur in 1Chronicles 24:20-31; 1Chronicles 26:20-28; whereas the names of the courses of musicians (1Chronicles 25:1-31), warders (1Chronicles 26:1-19), and scribes and judges (1Chronicles 26:29-32), are totally different.

Among the sons of Levi.—Rather, according to the sons of Levi, viz., according to Gershon, &c.: that is, according to the three great sub-divisions of the tribe (1Chronicles 6:1; 1Chronicles 6:16). Notice the correct spelling, “Gershon” (not Gershom).

1 Chronicles 23:6. David divided them into courses — Which he did not by his own invention, but, as a man of God, by his command, and with the advice and concurrence of Gad and Nathan the prophets, as is manifest from 2 Chronicles 8:14; 2 Chronicles 29:25.23:1-23 David, having given charge concerning the building of the temple, settles the method of the temple service, and orders the officers of it. When those of the same family were employed together, it would engage them to love and assist one another.See the marginal references and notes. 1 Chronicles 23:28-32 give the most complete account in Scripture of the nature of the Levitical office. 6. David divided them into courses among the sons of Levi—These are enumerated according to their fathers' houses, but no more of these are mentioned here than the twenty-four thousand who were engaged in the work connected with the Lord's house. The fathers' houses of those Levites corresponded with the classes into which they [Josephus, Antiquities] as well as the priests were divided (see on [399]1Ch 24:20-31; [400]1Ch 26:20-28). David divided them into courses; which he did not by his own invention, but as a man of God, and by the command of God, and with the advice and concurrence of Gad and Nathan the prophets, as is manifest from 2 Chronicles 8:14 29:25. And David divided them into courses among the sons of Levi,.... Into three classes, according to the number of them, which follow: namely:

Gershon, Kohath, and Merari; see Exodus 6:16.

And David divided them into courses among the sons of Levi, namely, Gershon, Kohath, and Merari.
6. the sons of Levi] Cp. 1 Chronicles 6:1; 1 Chronicles 6:16.Verse 6. - Here begin the families of the Levites, as arranged in courses by David. These arrangements were scrupulously observed by Solomon (2 Chronicles 8:14; 2 Chronicles 29:25). Exhortation to the princes of Israel to assist in the building of the temple. - David supports his exhortation by calling to remembrance the proofs of his favour which the Lord had showed His people. The speech in 1 Chronicles 22:18 is introduced without לאמר, because it is clear from the preceding דויד ויצו that the words are spoken by David: "The Lord has given you peace round about; for He has given the inhabitants of the land into my hands, and the land is subdued before Jahve and before His people." The subdued land is Canaan: the inhabitants of the land are, however, not the Israelites over whom the Lord had set David as king, for the words בּידי נתן cannot apply to them, cf. 1 Chronicles 14:10., Joshua 2:24; it is the Canaanites still left in the land in the time of David, and other enemies, who, like the Philistines, possessed parts of the land, and had been subdued by David. On הארץ נככּשׁה, cf. Joshua 18:1; Numbers 32:22, Numbers 32:29. This safety which the Lord had granted them binds them in duty to seek Him with all their heart, and to build the sanctuary, that the ark and the sacred vessels may be brought into it. The ל in לבּית is not a sign of the accusative (Berth.), for הביא is not construed with accus. loci, but generally with אל, for which, however, so early as Joshua 4:5, ל is used, or it is construed with the acc. and ה locale - הבּיתה, Genesis 19:10; Genesis 43:17.
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